Here we go. And the article is written was 1988 when Islamic fundementalims had grown. It was a time when even Sunni Muslims had a tough time with the Hizbollah freaks and still, some streets were being decorated for Christmas.
Warily, a Few Christians Stay in West Beirut - The New York Times
Warily, a Few Christians Stay in West Beirut
By IHSAN A. HIJAZI, Special to the New York Times
Published: Monday, December 26, 1988
Christmas is celebrated in West Beirut, but only on one street.
Row upon row of plastic bells of all colors are hung over Sidani Street like an unfinished roof. With Christmas lights flickering, cypress trees planted in big barrels line 500 yards of torn-out sidewalks, and a mixture of Christmas carols and Lebanese songs fill the air with a deafening noise.
The street, a combination of old homes and high-rise buildings near the American University campus, is part of a once-thriving Christian neighborhood known as Ras Beirut.
But it is the only Christian enclave in the Muslim-dominated part of the city, and beyond the decorated area, there is very little sign of the Christmas holiday. Two blocks away, in the Hamra shopping center, not one store displayed Christmas decorations.
''We have learned our lesson,'' said Samir Sabbagh, a Christian owner of a cutlery store. He said his shop window was smashed two years ago because he displayed a Christmas tree.
Christians and Muslims used to live in relative harmony in this country, but 13 years of civil war have polarized Lebanese society. Of the 3.5 million Lebanese, 40 percent have been displaced by civil war. The two sides now have separate Governments: a Christian administration in East Beirut and a Muslim one in the western part.
Out of an estimated 300,000 Christians who lived in this part of the capital a dozen years ago, only about 50,000 are left.
The largest exodus of Christians from West Beirut was in 1984, when Muslim militiamen drove out Christian units of the Lebanese Army and a multinational peacekeeping force led by the United States marines was withdrawn from the city.
''We felt we were without any protection,'' said Michel Dagher, a Roman Catholic who fled his luxurious condominium in the Hamra quarter and now lives in a small apartment in Ashrafiye in East Beirut.
Christians' worries increased with the rising strength in West Beirut of the Party of God, a Shiite Muslim group that seeks an Islamic state patterned after Iran's. Partition Is Preferred
Sarkis Naaoum, a Christian columnist for Lebanon's leading daily, An Nahar, published in West Beirut, wrote this week that ''Christians prefer to see Lebanon partitioned rather than live under Islamic rule.'
In an Islamic state, sharia, or Islamic law, would apply. ''We don't want to end up like the Christian Copts in Egypt,'' said a Christian member of the Lebanese Parliament who requested anonymity. Partial application of sharia caused unrest in Egypt between the Moslem majority and the estimated seven million Copts.
The observance of Christmas on Sidani Street has political overtones. The decorations have been provided by the National Syrian Social Party, which has Muslim and Christian members and seeks a ''Greater Syria'' encompassing Lebanon, Syria, Jordan, Iraq and all of what was once Palestine.
The party, which has strong backing from the Syrian troops who occupy West Beirut, says it is important to maintain religious coexistence in West Beirut, and has vowed to protect any Christian who may be threatened.