- Joined
- Aug 29, 2009
- Messages
- 8,647
- Reaction score
- 3,150
- Gender
- Female
- Political Leaning
- Independent
Several years ago, i was a very convinced Theist (Bible believing Christian to be more precise) and the teleological argument is what I found the most convincing.
Essentially, I am interested in hearing why this argument is or is not a valid premise for the existence of God. There are many responses to this, but imo, Nietzsche's response emboldens my current position that essentially people worship the "God of the Gaps." Because human understanding of the universe is very limited, and our need for control and understanding is great, we adjust to these many gaps in knowledge by creating religion as an explanation for things that are not yet understood. For example, if someone from our time were to travel back thousands of years ago displaying our current knowledge and technology, they would be "worshiped" as gods. If, however, we were to travel into a potential future where our knowledge and technology has expanded, we would find that those "gaps" have been filled, and that science has explained what was at one time a mystery. Hence, "God is dead." He is no longer necessary to explain a world where understanding is lacking.
Nietzsche :
"Have you not heard of that madman who lit a lantern in the bright morning hours, ran to the market-place, and cried incessantly: "I am looking for God! I am looking for God!"
As many of those who did not believe in God were standing together there, he excited considerable laughter. Have you lost him, then? said one. Did he lose his way like a child? said another. Or is he hiding? Is he afraid of us? Has he gone on a voyage? or emigrated? Thus they shouted and laughed. The madman sprang into their midst and pierced them with his glances.
"Where has God gone?" he cried. "I shall tell you. We have killed him - you and I. We are his murderers. But how have we done this? How were we able to drink up the sea? Who gave us the sponge to wipe away the entire horizon? What did we do when we unchained the earth from its sun? Whither is it moving now? Whither are we moving now? Away from all suns? Are we not perpetually falling? Backward, sideward, forward, in all directions? Is there any up or down left? Are we not straying as through an infinite nothing? Do we not feel the breath of empty space? Has it not become colder? Is it not more and more night coming on all the time? Must not lanterns be lit in the morning? Do we not hear anything yet of the noise of the gravediggers who are burying God? Do we not smell anything yet of God's decomposition? Gods too decompose. God is dead. God remains dead. And we have killed him. How shall we, murderers of all murderers, console ourselves? That which was the holiest and mightiest of all that the world has yet possessed has bled to death under our knives. Who will wipe this blood off us? With what water could we purify ourselves? What festivals of atonement, what sacred games shall we need to invent? Is not the greatness of this deed too great for us? Must we not ourselves become gods simply to be worthy of it? There has never been a greater deed; and whosoever shall be born after us - for the sake of this deed he shall be part of a higher history than all history hitherto."
Here the madman fell silent and again regarded his listeners; and they too were silent and stared at him in astonishment. At last he threw his lantern to the ground, and it broke and went out. "I have come too early," he said then; "my time has not come yet. The tremendous event is still on its way, still travelling - it has not yet reached the ears of men. Lightning and thunder require time, the light of the stars requires time, deeds require time even after they are done, before they can be seen and heard. This deed is still more distant from them than the distant stars - and yet they have done it themselves."
It has been further related that on that same day the madman entered divers churches and there sang a requiem. Led out and quietened, he is said to have retorted each time: "what are these churches now if they are not the tombs and sepulchres of God?"
So with that considered, as I was studying for my A&P exam (cellular mitosis/meiosis) I came upon this interesting video which is basically an argument for intelligent design. And i found it convincing. But then I remembered that at some point (if there isn't another "Dark Ages") our comprehension of biology will be greater, and this wont seem like such a mystery. But quite frankly, this is amazing and fascinating to me.
Thoughts? Dispensations?
Design arguments are empirical arguments for the existence of God. These arguments typically, though not always, proceed by attempting to identify various empirical features of the world that constitute evidence of intelligent design and inferring God’s existence as the best explanation for these features. Since the concepts of design and purpose are closely related, design arguments are also known as “teleological arguments,” which incorporates “telos,” the Greek word for “goal” or “purpose.”
Design arguments typically consist of (1) a premise that asserts that the material universe exhibits some empirical property F; (2) a premise (or sub-argument) that asserts (or concludes) that F is persuasive evidence of intelligent design or purpose; and (3) a premise (or sub-argument) that asserts (or concludes) that the best or most probable explanation for the fact that the material universe exhibits F is that there exists an intelligent designer who intentionally brought it about that the material universe exists and exhibits F.
Essentially, I am interested in hearing why this argument is or is not a valid premise for the existence of God. There are many responses to this, but imo, Nietzsche's response emboldens my current position that essentially people worship the "God of the Gaps." Because human understanding of the universe is very limited, and our need for control and understanding is great, we adjust to these many gaps in knowledge by creating religion as an explanation for things that are not yet understood. For example, if someone from our time were to travel back thousands of years ago displaying our current knowledge and technology, they would be "worshiped" as gods. If, however, we were to travel into a potential future where our knowledge and technology has expanded, we would find that those "gaps" have been filled, and that science has explained what was at one time a mystery. Hence, "God is dead." He is no longer necessary to explain a world where understanding is lacking.
Nietzsche :
"Have you not heard of that madman who lit a lantern in the bright morning hours, ran to the market-place, and cried incessantly: "I am looking for God! I am looking for God!"
As many of those who did not believe in God were standing together there, he excited considerable laughter. Have you lost him, then? said one. Did he lose his way like a child? said another. Or is he hiding? Is he afraid of us? Has he gone on a voyage? or emigrated? Thus they shouted and laughed. The madman sprang into their midst and pierced them with his glances.
"Where has God gone?" he cried. "I shall tell you. We have killed him - you and I. We are his murderers. But how have we done this? How were we able to drink up the sea? Who gave us the sponge to wipe away the entire horizon? What did we do when we unchained the earth from its sun? Whither is it moving now? Whither are we moving now? Away from all suns? Are we not perpetually falling? Backward, sideward, forward, in all directions? Is there any up or down left? Are we not straying as through an infinite nothing? Do we not feel the breath of empty space? Has it not become colder? Is it not more and more night coming on all the time? Must not lanterns be lit in the morning? Do we not hear anything yet of the noise of the gravediggers who are burying God? Do we not smell anything yet of God's decomposition? Gods too decompose. God is dead. God remains dead. And we have killed him. How shall we, murderers of all murderers, console ourselves? That which was the holiest and mightiest of all that the world has yet possessed has bled to death under our knives. Who will wipe this blood off us? With what water could we purify ourselves? What festivals of atonement, what sacred games shall we need to invent? Is not the greatness of this deed too great for us? Must we not ourselves become gods simply to be worthy of it? There has never been a greater deed; and whosoever shall be born after us - for the sake of this deed he shall be part of a higher history than all history hitherto."
Here the madman fell silent and again regarded his listeners; and they too were silent and stared at him in astonishment. At last he threw his lantern to the ground, and it broke and went out. "I have come too early," he said then; "my time has not come yet. The tremendous event is still on its way, still travelling - it has not yet reached the ears of men. Lightning and thunder require time, the light of the stars requires time, deeds require time even after they are done, before they can be seen and heard. This deed is still more distant from them than the distant stars - and yet they have done it themselves."
It has been further related that on that same day the madman entered divers churches and there sang a requiem. Led out and quietened, he is said to have retorted each time: "what are these churches now if they are not the tombs and sepulchres of God?"
So with that considered, as I was studying for my A&P exam (cellular mitosis/meiosis) I came upon this interesting video which is basically an argument for intelligent design. And i found it convincing. But then I remembered that at some point (if there isn't another "Dark Ages") our comprehension of biology will be greater, and this wont seem like such a mystery. But quite frankly, this is amazing and fascinating to me.
Thoughts? Dispensations?
Last edited: