tecoyah said:
Actually, I am quite familiar with my own interpretation of the "God" found in several versions of biblical text. Though I personally prefer the entity portrayed on the Old Testament (he was quite a bastard). I would recommend you never assume a lack of scholarship based on disagreement of perception, as it tends to shed a negative light on yourself.
As for the racist remark you refer to, I will again point out the semantic error. It may be bigotted against the Jewish Faith, but in the generally accepted understanding of said faith....one does not need to be of a certain race, to be jewish.
rac·ism Audio pronunciation of "racism" ( P ) Pronunciation Key (rszm)
n.
1. The belief that race accounts for differences in human character or ability and that a particular race is superior to others.
2. Discrimination or prejudice based on race.
big·ot Audio pronunciation of "bigot" ( P ) Pronunciation Key (bgt)
n.
One who is strongly partial to one's own group, religion, race, or politics and is intolerant of those who differ.
The attempt at Sarcastic Humor I used in the disclaimer for "My Friend", was an attempt to show you how very condescending some people (myself included) find its use in this context.
Sorry I took your humor seriously because I should have "guppy" stamped on my ample forhead. I tend to take people at their word.
Please go back and read our friend's quote again, the assessment is that the person is not credible because of Jewish heritage. There is a particular Jewish ethnicity, in that time period that would have been considered an ethnicity, adherents to The Law that were non-Jewish were identified as "God-fearers."
My friend, I do not assume a lack of scholarship based on difference of perception. I assume that you have not plumbed the depths of the faith that shaped the texts. Otherwise you would know the coarse language would not have been necessary. My statement is a statement of faith, my statement is an observation of your statement from within that faith. Non-participation in the reality of the faith is your choice, but it makes you a poor candidate to comment on the God of that faith. It's a matter of location not perspective. Though I do understand why you would see it as mere perspective.
You are reading academically, not from participation in the reality of onto-relationship with God. The categories you have for understanding, the matrix of understanding are both different. You place yourself in a different categorical reality so our matrices of understanding do not co-inhere. See perspective implies both can see the "target." That is not true of location. Were we in the same room you and I would both see a half bookcase of books from different angles of perspective. We are not in the same room, so I can describe a half bookcase, but that does not make the bookcase real for you.
Our locations in and outside the circle of faith preclude comparable perspectives. You proceed from the assumption that God doesn't exist, so you have your own interpretation made up of academic and anthropocentric understanding of different versions of the Bible, but no experience of the reality because that isn't part of your categorical matrix. Conversely, my understanding of the Bible is based in studying the Bible in part by studying Hebrew, Greek, Aramaic, and Latin, along with cultural anthropology, philosophy, world religions, psychology, cosmology, chemistry and relativity while walking in personal relationship with the God of the Bible. My categorical matrix may not be as academically rigorous as yours, but it contains one aspect that academics can't account for alone: the relationship with God. It makes me no better than anyone, it reveals my glaring faults to me, and they are plenty, but it also fills me with love for all of humanity.