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There have been several hundred replies to a thread in which a member posed the following "moral dilemma":
Several members have decided that saving the dog is the "morally right" thing to do. Some choose to ignore the necessary presumptions that make this a true dilemma (listed below). Such members make excuses about not being able to swim, or their dogs can swim, or they are too old or weak to save a human, or the human will try to drown them while the dog wouldn't. Some members anthropomorphize the animal and say flat out; they love their pet like a member of the family and they don't care about any stranger! Other's put conditions on the stranger, i.e. assuming it is a grown man thus unworthy of effort, or asking "What if he was a murderer or other criminal?", or stating "He got himself in there, it's his own fault." Finally, some members state they have no duty to save the stranger, so they'll save their dog instead.
I consider their positions immoral and here is my analysis why:
The scenario presented above by the member is a variation of a moral dilemma problem. In order to answer the question posed several premises must be assumed, otherwise there is no actual dilemma.
1. Neither party in the water can swim.
2. You can see and assess the danger to both parties from your position on the shore.
3. There is no other help available; YOU are IT.
4. You are a strong swimmer.
5. You are fully capable of saving either party.
6. You can only save one.
The moral dilemma is not really about the parties in the water. The actual dilemma concerns how one justifies a decision about which one to save.
On the one hand we are given a loved pet, an animal we may have raised from a puppy and whose love, loyalty, and support we can depend on for as long as it lives.
On the other hand we are presented with a stranger. Note the stranger is not identified by gender, age, race, or any characteristic other than it is a human being which can be derived from the use of the word “stranger.”
Now, every human being views the world egocentrically and creates a value hierarchy based on that foundation. This means we think of ourselves as the center of the universe with self-survival and self-fulfillment at the highest level of our value hierarchy. We then list all other things around us in direct relationship to our personal needs value for them.
IMO the people who pick the companion dog over a fellow human being do so because they are vested in valuing self above all else. They thus place an extremely high value on the things that personally satisfy their sense of “self.” They generally hold fellow human beings in low regard, valuing each individual in direct relationship to how much the individual serves to satisfy the pet-chooser's self-interests.
IMO the people who pick the stranger over their loved pet are aware of their own egocentric value system and recognize it is selfish and self-serving. They then try to moderate this belief in order to become more cooperative. They strive to value other human beings as equals in the universe, and consciously adjust their hierarchy of values to this methodology. Thus such people will naturally save a beloved human before any stranger, but then place a higher value on the life of a fellow human being above all other non-human things.
Therefore, IMO the person who chooses the “lifelong companion” dog is acting in absolute selfishness; saving what gives them happiness while ignoring the higher value to the world at large the stranger they let drown may have.
In doing so I believe they miss the point of the exercise entirely. IMO the point is that the stranger could very well be them or a loved one of theirs seeking the mercy of a pet lover some day. Imagine watching a person ignore you as they strive to save a pet…letting you drown instead. Consider that the "stranger" could be a child of six who just saw his first seashell; a girl of twelve having recently experienced her first romantic crush; a woman about to get married; a man expecting his first child…each of them a potential solver of world hunger or discoverer of cold fusion!
The moral dilemma I see in this problem is not the understandable love some pet owner's have for their pets. No, the dilemma is that those who argue for the beloved pet over the human being are unable to see the moral difference between saving their lifelong companion animal and saving the life of a fellow human being.
Does anyone believe they have the moral right of it? Does anyone agree they are morally corrupt?
Your life long companion dog and a stranger are drowning and you can only save one.....chose.
Several members have decided that saving the dog is the "morally right" thing to do. Some choose to ignore the necessary presumptions that make this a true dilemma (listed below). Such members make excuses about not being able to swim, or their dogs can swim, or they are too old or weak to save a human, or the human will try to drown them while the dog wouldn't. Some members anthropomorphize the animal and say flat out; they love their pet like a member of the family and they don't care about any stranger! Other's put conditions on the stranger, i.e. assuming it is a grown man thus unworthy of effort, or asking "What if he was a murderer or other criminal?", or stating "He got himself in there, it's his own fault." Finally, some members state they have no duty to save the stranger, so they'll save their dog instead.
I consider their positions immoral and here is my analysis why:
The scenario presented above by the member is a variation of a moral dilemma problem. In order to answer the question posed several premises must be assumed, otherwise there is no actual dilemma.
1. Neither party in the water can swim.
2. You can see and assess the danger to both parties from your position on the shore.
3. There is no other help available; YOU are IT.
4. You are a strong swimmer.
5. You are fully capable of saving either party.
6. You can only save one.
The moral dilemma is not really about the parties in the water. The actual dilemma concerns how one justifies a decision about which one to save.
On the one hand we are given a loved pet, an animal we may have raised from a puppy and whose love, loyalty, and support we can depend on for as long as it lives.
On the other hand we are presented with a stranger. Note the stranger is not identified by gender, age, race, or any characteristic other than it is a human being which can be derived from the use of the word “stranger.”
Now, every human being views the world egocentrically and creates a value hierarchy based on that foundation. This means we think of ourselves as the center of the universe with self-survival and self-fulfillment at the highest level of our value hierarchy. We then list all other things around us in direct relationship to our personal needs value for them.
IMO the people who pick the companion dog over a fellow human being do so because they are vested in valuing self above all else. They thus place an extremely high value on the things that personally satisfy their sense of “self.” They generally hold fellow human beings in low regard, valuing each individual in direct relationship to how much the individual serves to satisfy the pet-chooser's self-interests.
IMO the people who pick the stranger over their loved pet are aware of their own egocentric value system and recognize it is selfish and self-serving. They then try to moderate this belief in order to become more cooperative. They strive to value other human beings as equals in the universe, and consciously adjust their hierarchy of values to this methodology. Thus such people will naturally save a beloved human before any stranger, but then place a higher value on the life of a fellow human being above all other non-human things.
Therefore, IMO the person who chooses the “lifelong companion” dog is acting in absolute selfishness; saving what gives them happiness while ignoring the higher value to the world at large the stranger they let drown may have.
In doing so I believe they miss the point of the exercise entirely. IMO the point is that the stranger could very well be them or a loved one of theirs seeking the mercy of a pet lover some day. Imagine watching a person ignore you as they strive to save a pet…letting you drown instead. Consider that the "stranger" could be a child of six who just saw his first seashell; a girl of twelve having recently experienced her first romantic crush; a woman about to get married; a man expecting his first child…each of them a potential solver of world hunger or discoverer of cold fusion!
The moral dilemma I see in this problem is not the understandable love some pet owner's have for their pets. No, the dilemma is that those who argue for the beloved pet over the human being are unable to see the moral difference between saving their lifelong companion animal and saving the life of a fellow human being.
Does anyone believe they have the moral right of it? Does anyone agree they are morally corrupt?
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