BentWingedAngel
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Can we use the same debate for the bible as we do the constitution?
Ask your god. If he wants you to know the answer, he'll tell you.
Can we use the same debate for the bible as we do the constitution?
This is a much more complex question than it might seem.
For instance, there are requirements and promises in the Bible which address only a specific group of people living in a specific time period. Neither the commands nor the promises applied to them necessarily apply to anyone else of any other time period... such as the Levites, and the Nazarite vows. Indeed, a lot of OT stuff falls under this category.
In Acts the dietary laws were repealed, and it was determined that Gentile converts were not required to keep kosher, or be circumcised, or most of the rest of the OT Law as held by the Judeans of the time.
The bible commands women to dress modestly. What is modesty? There have been times in history when it meant being covered from neck to feet, along with something to hide your hair. OTOH people living in hot, humid tropical regions commonly wear very little or next to nothing... but that isn't immodest for their culture because it does not excite prurient intrest in those who are accustomed to it. It is therefore reasonable to assume that 'modest dress' is a relative or subjective value that varies according to the culture and time. In modern terms, maybe the best way to put it would be "don't dress like a ho if you ain't a ho."
There's "Avoid all appearance of evil." Well, some things there are pretty obvious: take care of your reputation, don't allow yourself to be put in compromising situations where you might be accused of wrongdoing. I've known some extremely conservative sects to ban members from attending the movie theater on this basis, which I find baffling... I wonder they don't ban spending the night in a motel instead. :doh
OTOH there are Biblical things that are not subject to relativism or cultural norms, things which are clear enough that there's little room for variations in interpretation or application.
As I said, the question may seem simple but the answer is rather complex.
Absolutely OP.
Given the complexity of the bible to not see it as a "living document" traps you into wrongness and eventually fanaticism.
Be like water... flow into the cracks.
Doesnt the document have to change for it to be living?
And if it is unchanging doesnt that invalidate previous interpretations as interpretations change?
Doesnt the document have to change for it to be living?
And if it is unchanging doesnt that invalidate previous interpretations as interpretations change?
Sounds like the Bible is obsolete?
Unless you're baiting me, I have no idea where you would get that notion based on my little essay.
The Bible has to rightfully interpreted. You have to begin by knowing who is speaking, to whom they are speaking, what the purpose of this communication is, and the context surrounding it, at a minimum, to be sure you understand it correctly.
There are certain peripheral issues that could be argued to fall under cultural relativism... however the core message remains unchanged. The Gospel is about God's love for humanity, and His desire that all His children repent and turn to Jesus, accept the forgiveness and Grace freely offered, and walk in fellowship with their Maker.
That message will never be obsolete.![]()
The Bible has changed significantly over time.
ie, 1537: Matthew-Tyndale Bible
(see left side of page for others)
or:
bible changes wiki - Google Search
Call that "living" if you want, as it has Been adjusted to social norms and language/idea preferences. Certainly that's "living"; but the more it "lives" the further it gets from the "original".
Of course what's "original" is a subject for debate as well, both in included books and then of course Many translations from the originals (or copies of originals?), which weren't English.
We have only a few original OT manuscripts (dead sea scrolls confirming their veracity as well).
The oldest mostly complete books are from 330AD:the earliest NT translations are from 300 AD.
The *translation* might vary slightly depending on who translated it (everyone has preconceived notions, and that gets translated in).
Where exactly did you get this statistic from?99% of translations agree with each other.
I fervently disagree. Unless you believe the trinity, the story of adulteress, and the resurrection are "minor variations".The ones that don't have extremely slight variation in how they frame who Jesus was (son of God, or God himself).
They weren't included because a group of men got together and voted that they shouldn't be included. Those who continued to use such gospels were systematically persecuted and killed by the early church:The "gnostic gospels" were all written after the apostles died off, and include dramatic variation from the OT/NT books so they were not included.
Bingo. If the books considered didn't chime with what those in power wanted the church to be then it wasn't "canonized".For example: the "Gospel of Thomas" purports that Jesus killed 3 people while he was young; so you can see why this book wasn't chosen as canon LOL. (that and it was written 100+ years after the NT books.
Have you ever looked into WHY they think it was in the late 80's? I think you will be sorely disappointed.The oldest NT book, Revelations, was written in the late 80s AD I believe.
Correction: It deviates from the story those in power WANTED to put forth.The earliest gnostics were 150 AD'ish and deviate dramatically from the core story.
Most of the words are consistent across texts. I agree. But a single word changes or different spins on the same word can and DOES make for dramatically differing interpretations. And lets not forget entire parables and verses that were" added" to the text. I.E., that are considered by most Biblical scholars as FORGERIES:Google a scripture and you can compare 100+ translations on the same page; they are incredibly consistent, as you would expect since they are all translated from the same core documents.
Can we use the same debate for the bible as we do the constitution?