Because the fourth-century dissident theologian Arius stated the Biblical truth that “the Son is not unbegotten,” and Jehovah’s Witnesses accept that truth, The New Encyclopædia Britannica states: “The Christology of Jehovah’s Witnesses, also, is a form of Arianism.” First, it must be stated that Jehovah’s Witnesses do not have a particular “Christology,” defined as “the theological interpretation of the person and work of Christ.” They share the view of the Christian layman who is recorded as having bluntly told the wrangling theologians assembled in Nicaea in 325 C.E.: ‘Christ did not teach us dialectics, art, or vain subtleties, but simple-mindedness, which is preserved by faith and good works.’ Apparently this man had suffered for his faith in Christ, even as many of Jehovah’s Witnesses have. Like him, they have no faith in theological philosophy. They accept with simplicity what the Bible states about God, Christ and the holy spirit, and they are willing to suffer for their simple faith and prove it by good works.
Secondly, Jehovah’s Witnesses cannot be accused of Arianism, inasmuch as they disagree with Arius’ views in many respects. For example, Arius denied that the Son could really know the Father. The Bible teaches that the Son ‘fully knows’ the Father and that the Son is “the one that has explained him.” (Matthew 11:27; John 1:14, 18) Arius claimed that the Word became God’s Son “by adoption” because of his virtue or moral integrity. The Bible says that he was created by Jehovah as his “only-begotten son.” (John 1:14; 3:16; Hebrews 1:2; Revelation 3:14) Arius taught that Christians could hope to become equal to Christ, whereas the Bible states that God gave him “the name that is above every other name.” (Philippians 2:9-11) Far from being modern-day Arians, Jehovah’s Witnesses believe what the Bible says.