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I'd agree the idea of a centuries-long hoax involving thousands of people defies credulity.
well alright, that's one misconception we can agree on. :beer:
I don't, however, think "hoax" is necessarily the right way to characterize religion, such as Christianity. Rather, a religion's origins might lie partly in fables that were never intended to be taken literally, but came to be interpreted that way after countless retellings.
hmmm. except that the founders of the Christian religion clearly did, in fact, mean their claims to be taken literally. they stated on multiple occasions that their entire teaching was worthless if Jesus had not literally risen from the dead; that they had physically touched him, watched him eat, and so forth. You could make this argument about much of the Old Testament perhaps ( i think the parable model does much to mirror Genesis and Science, for example ), but not the New; which was written with a great deal of specificity and accuracy (there are, for example, more than 84 independently and archaelogically confirmed details in the second half of Acts alone) as a reference to literal events that the authors had physically taken part in.
Think of how stories often spread on the Internet: They start out as jests or parables, but after they begin to spread, and their sources get lost through the information decay endemic to human communication, a lot of people start thinking the stories are true, even though nobody actually lied during the process. Many religious tenets probably began this way.
:shrug: again, with some portions of the Old Testament you are definitely looking at a couple of centuries before the accounts were written down. However, you are making the mistake of pushing your current cultural assumptions onto ancient societies with oral traditions. A comparison that is often (inaccurately) used to disparage oral tradition is the game of telephone. Everyone knows the rules, you whisper a complex sentence down the line hoping it will be garbled at the end. However, imagine that the rules changed, and instead of whispering down the line, each person passed on the message loudly so that all the others could hear. The game would be unlikely to be much fun – any error would be instantly corrected by the other participants. That is the kind of community that produced the Old Testament and Gospel accounts; which is why when we pull apart the multiple narratives in the OT we are able to see where and specifically why differences were placed in; they were generally deliberate on the part of the community.
Walking on water. Raising others from the dead. Raising yourself from the dead These aren’t parlor tricks, or the kind of thing you pull off with a hidden trap door. With regards to epileptics, no doubt you are correct; it would have been easier for someone in that age to assume they are possessed. But then you are left attempting to explain how Jesus cured epilepsy.Also, consider that the ancients didn't have the prism of modern science through which to interpret their world, and that quite a few people today still either won't or can't use that prism. Without it, crediting demons, witches, gods, and other mystical creatures with the world's events can seem like the only alternative. So, the forefathers of most of our planet's religions, and many of those religions' followers since, likely honestly believed many of the things they saw were supernatural.
And then consider religions such as Scientology or Mormonism. Because these religions arose relatively recently, we have a plethora of historical evidence demonstrating how they began: as either cons from cynical operators or delusions from feverish madmen (or both). But even though these religions might have begun as "hoaxes," they gained followers who believed in their truth, and who have perpetuated them to this day. Ergo, the hoaxes have been sustained without deliberate effort, except perhaps by small groups of people, to perpetuate a hoax.
what makes you think that only those who follow a particular religion are going to be able to find peace in connection with the Divine? The success of Mormonism (Scientology, as near as I am aware, isn’t exactly focused on theism) is obviously based on the fact that its’ adherents are interacting with something that keeps bringing them back; it strengthens the theistic argument, not weakens it.
In addition to what Civil1z@tion posted, I'd proffer physical threats aren't the only pressure religions can exert. One must also consider social penalties such as disapproval from friends and family, popular revulsion, professional discrimination, and reduced access to mates.
hmm. Interesting. Is the approval of professors, and a desire to feel personally superior, why you converted to atheism?