Logically speaking, my friend, you are all over the place. I am having trouble even following some of your argumentation.
that can often happen when a priori positions are not understood/communicated - a common problem in discourse between people from different worldviews. I'll try to address the specifics below, but, let me know if there is honestly any remaining area where you don't understand what it is that I am actually trying to say, v simply disagreeing with it.
Well, if we were in a situation where the fate of the human species literally depended on our ability at almost the individual level to maximize child bearing and survival, a lot of rules go out the window.
Now, you can say that that is a sort of ridiculous hypothetical, and not germane to the immediate question at hand - and I would agree! Neither is the hypothetical of "what if this was the only agency in existence that could place a foster or adoptive child".
There are two places where the existence of other agencies who exist to serve other communities have immediate relevance:
1. If there are a wide variety of offerings, then not being served by one particular entity in a constellation does not in and of itself constitute being denied access, meaning the State lacks a justifiable rationale for overruling their first amendment liberties. The State has other, less restrictive means of pursuing any public interest of placing children in the homes of [insert plaintiff that has not been served by one of the entities] (ie: other groups exist that could serve that plaintiff).
2. The State allows these other entities - including entities such as Jewish adoption agencies and Muslim adoption agencies, who serve Jewish and Muslim communities respectively - to continue to work to place children in homes. If the State allows one entity to maintain discretion based on its identity, but seeks to limit a specific religious group it decides it does not like, then that group's rights are being violated. You cannot maintain adoption agencies that exist to serve within the Jewish Community, and seek to destroy adoption agencies that exist to serve within the Christian community, because you've decided that it's Icky for Christians to do it.
What does this even mean? Have you been drinking? Did you break into the sacristy again and dip into the priest's stash of sacramental wine?
Good heavens, no. No church buys
good wine to distribute en masse.
It was an attempt to bring in some lightheartedness, but the point was the same as #1, above.
Not even close. There is no prohibition in arranging private adoptions within the confines of one's own religious tradition. I've never argued otherwise. That is not the circumstance here, as has been elucidated at length.
This situation involves a private agency acting on behalf of the State to provide training to potential foster parents, for a State program for foster parents.
From the Link that
you posted in the OP:
Jewish couple challenges Tennessee law after Christian agency’s policy prevented adoption
The point at which the process
broke down was the training, and the Methodist agency
offered to put the would-be parents in touch with another agency that would provide that training.
Unfortunately, at the end of the day, the redress that the Rutan-Rams want is not to be trained to foster children, it's to
be able to force a particular entity to give them that training and provide them with children, even if it violates their religious beliefs to do so.
If you're asking if Trinity Lutheran was wrongly decided, I believe it was.
I thought so, but wasn't certain - thank you for clarifying.
Question for you: was it the fungibility of money (the fact that money received to subsidize
one good or service could reduce overall expenditures, in effect subsidizing more overall activity, including specific
other activities) that tipped it that way for you?