ThePlayDrive
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Your example of "crushing the head while the body is mostly delivered" is partial birth abortion and that's illegal. Also, I don't support partial birth abortion. However, you're right about the potassium chloride thing and I didn't know that that's what you meant by "burning". My mistake. Moreover, I am pro-choice, I support improving abortion procedures to eliminate any potential pain that an unborn child might feel. Even so, the amount of pain a fetus can actually feel is still a pretty contested subject.The article is about 3rd trimester abortions - some as late as 36 weeks. Those are viable babies - meaning, they could have been killed inside the womb, partially outside, or fully outside the woman's body. There is no "commonly accepted" practice this late in the term. One method essentially entails crushing the head for easier removal (while the body is mostly already delivered). Another, is to inject potassium chloride (one of 3 drugs administered in death penalty cases - the other 2 are given first because just giving potassium chloride by itself is deemed too painfully inhumane). Although, here's a detailed case involving someone who conducted at least hundreds of procedures basically slitting the throats of the child after birth.
Yeah, I think a woman's right to choose is more important than a unborn child's right to live. Would I prefer that women not get abortions, particularly so late? Sure I do. But I think women should have the choice. And as I mentioned earlier, I think women should also have the choice to induce birth rather than have an abortion so that viable children have a chance. However, it's my understanding that, currently, women can only make that choice for medical reasons not personal ones which is a problem.Yes, you've argued that circumstances in the article only bothered you in relation to the mother's health. At 36 weeks a normal baby can live without the mother, so you believe that a baby, delivered early, can be ethically/morally killed. You're no longer arguing regarding fetus does not equal life. You're arguing that life can be extinguished because the bab's life is somehow owned by the mother. Meaning, a few weeks before it's "due" to almost a year after it's born, it should be able to be killed by the mother. If this is not true, then please distinguish the difference between a premature living baby removed from the womb and a 3 month old after birth. Reaching in and killing it so it comes out dead as opposed to pulling it out and killing it are the same thing.
You're not protecting the mother's rights by telling her what to do and I don't believe in telling women what to do with regards to abortion. Your argument is simply a pro-life argument that's telling me that my reasons for being pro-choice aren't good enough for you. But the thing is, I don't care if they are.I've never argued that if health concerns are on the table then choices may have to be made. But, nothing in the posted story leads us to believe there were any health concerns. Barring new information, the "other" options you reference don't exist. Kill the baby or don't kill the baby. It's likely that the health problems and injuries sustained by the mother were caused by attempting to kill the child while partially delivered. They could have protected the child's rights and the mother's both by delivering it alive instead of dead.
Semantics. I think you understood what I meant within the context of the topic.Attached to a woman's body is not the same thing as being a part of a woman's body.
Exactly, which is why I don't support telling women what to do based on someone else's subjective opinions.The question of when human life begins is not an easy one. No one knows, really. Some say it begins at conception, and that, therefore, a zygote is of the same status as a baby who is already born. Some say life begins at birth.
Neither position can be proven.
Personally, I think it is somewhere in between those two events, but then, I can't prove my opinion any more than you can.
Actually life can generally be said to start at conception, because that is when a new being begins. It doesn't really make sense for it to begin any other time. The argument is generally over personhood or when that life form is a person.
Nope, but you're free to try again.So, according to your school of thought, someone who has "made it" has more rights than one who hasn't. For instance, a professor has more rights than a student. He made it already, the student is just potential. A manager has more rights than a manager in training. The manager made it, the other guy is just potential. A middle class man has more rights than a poor man. The middle class man made it, the poor man is just potential. What a, excuse my abruptness, stupid way to think.
I don't "endorse" abortion. Also, I've seen abortion videos and there are also plenty of women who have had late term abortions who are fully pro-choice.I still don't agree with it, but, I can see where pro-choice people get their view on early term abortions. The argument there is when is life conceived and how we don't even know if the fetus is going to make it. However, with late term, I have no idea how anyone could endorse that. It is barbaric. These babies could actually live outside the womb at 21 weeks. It is very rare and would be a huge long shot I know, but, its possible. Anyone that can endorse late term abortion needs their head checked. Maybe they should go see one performed and see how they like it then.
Well proof means different things, but I think you can logically and in accordance with common sense show a life begins at conception, in the sense that that is the only time, reasonably, that a new, individual human being is formed. At no other time does another human being emerge, rather than traits. The real debate is over personhood, or when this being is a proper human person.and you can't prove your opinion any more than I can prove mine, or someone else can prove that life begins at birth.
which is why the issue of abortion will never be settled to everyone's satisfaction.
You seem to have mistaken freedom for choice. We are against unlimited personal choice. Personally I see what people do with their choices before I praise them for having choice.
Freedom involves choice, but that doesn't mean freedom is only choice.The right to decide for yourself is the definition of freedom. Without it, there is no freedom, only dictates from others.
Your example of "crushing the head while the body is mostly delivered" is partial birth abortion and that's illegal. Also, I don't support partial birth abortion. However, you're right about the potassium chloride thing and I didn't know that that's what you meant by "burning". My mistake. Moreover, I am pro-choice, I support improving abortion procedures to eliminate any potential pain that an unborn child might feel. Even so, the amount of pain a fetus can actually feel is still a pretty contested subject.
Yeah, I think a woman's right to choose is more important than a unborn child's right to live. Would I prefer that women not get abortions, particularly so late? Sure I do. But I think women should have the choice. And as I mentioned earlier, I think women should also have the choice to induce birth rather than have an abortion so that viable children have a chance. However, it's my understanding that, currently, women can only make that choice for medical reasons not personal ones which is a problem.
You're not protecting the mother's rights by telling her what to do and I don't believe in telling women what to do with regards to abortion. Your argument is simply a pro-life argument that's telling me that my reasons for being pro-choice aren't good enough for you. But the thing is, I don't care if they are.
Freedom involves choice, but that doesn't mean freedom is only choice.
Without choice there is no freedom. Choice is an inherent element of freedom.
Good reply.
The difference is they want to force, most even to use the power of government, to force others to do what they believe. You aren't trying to force them or anyone to do anything.
They are not "pro-life." They are pro-control over others. All pregnancies carry a risk of death to the mother - some more than others but all do. So it isn't pro-life. Minimally, they should only be called "anti-abortion" and not "pro-life."
However, you are not "pro-abortion" because you don't want to force anyone to have one. So you are "pro-choice." They are "anti-abortion."
I think that if there's going to be any meaningful discussion, out of respect for the opposing side(s), the terms used should be "pro-choice" and "pro-life."
It actually does matter if you want to have an actual discussion. One of the most basic principles of social interaction is respect and if you don't respect someone in conversation, then they aren't going to hear what you're saying. So I suppose if someone is just interested pontificating, then labels don't matter, but then I have no idea why they would be here since this isn't "Pontificate Board". I mean, if someone calls me "pro-abortion", then that tells me that they have absolutely no intention of respecting my opinion. That has nothing to do with feelings and everything to do with assessing who is and isn't serious about discussion.In some way or another the soft-hearted and tender souled indiviudals will get their feewing hurt. . . 'pro-choice' can be considered an insult if they're really pro-life but take a different view on how "life" should be protected.
And so on - it's semantics dickery and it doesn't matter in the end.
It actually does matter if you want to have an actual discussion. One of the most basic principles of social interaction is respect and if you don't respect someone in conversation, then they aren't going to hear what you're saying. So I suppose if someone is just interested pontificating, then labels don't matter, but then I have no idea why they would be here since this isn't "Pontificate Board". I mean, if someone calls me "pro-abortion", then that tells me that they have absolutely no intention of respecting my opinion. That has nothing to do with feelings and everything to do with assessing who is and isn't serious about discussion.
Really. So how people address you doesn't give you any insight into their perspective or their willingness to have respectful discussion?I have no problem with people using the term that THEY feel comfortable with. . . the people who get hung up on terms and will attack *the terms* (especially if the terms are socially accepted terms like pro-life, pro-choice) then that is just intentional derailment and serves no purpose.
As long as I can discern who is being discussed and what they're talking about I'm fine with anything - I use to use the term slug just to prove the point that people can get TOO hung up on the words themselves and ignore the noted context just to be stingy and difficult.
Really. So how people address you doesn't give you any insight into their perspective or their willingness to have respectful discussion?
Yeah, I'm not talking about taking words personally as I've already said. I'm talking about using language to discern people's perspective and willingness to participate in discussion. As in - people use language to communicate and it makes zero sense to me that someone would not understand that word choice often gives insight into someone's perspective.Honestly: I don't take the terms personally like I've been stabbed in the back by words. . . I'll respond to anything - as is obvious by my stupidity in engaging Tigger al lthe time. If someone is obviously not up for discussion I'll eventually ignore them.
Actually life can generally be said to start at conception, because that is when a new being begins. It doesn't really make sense for it to begin any other time. The argument is generally over personhood or when that life form is a person.
Pro-lifers want the unborn to have the same liberties as everyone else. Pro-choicers want liberty to be more limited.Not entirely accurate. The "pro-life" position is that they get to tell others what to do. They are the anti-personal freedom people. The pro-choice position is that other people should butt out of other people's lives as a matter of individual freedom.
Pro-lifers are control freaks upon personal ideology they want imposed on everyone. Pro-choicers are personal liberty people.
We should be free to do whatever we want, except take away the freedom of others, as in abortion.The right to decide for yourself is the definition of freedom. Without it, there is no freedom, only dictates from others.
Pro-lifers want the unborn to have the same liberties as everyone else. Pro-choicers want liberty to be more limited.
Name calling doesn't strengthen your argument.
Pro lifers tend to want to impose their values on the rest of society by force of law.
Not all of them do, of course, but that does seem to be a theme: I think abortion is wrong, and you'd better share my values or I'll do my best to impose them on you.
It's not so much pro life as it is anti choice, which is anti freedom.
Liberals tend to want to impose their values on the rest of society by force of law.
In the 1960s you yourself might have said, "I think abortion should be legal, and you'd better share my values or I'll concoct a BS test case and take it to the Supreme Court and impose it on you."
But, in the 1960s, I didn't do that.
and making something legal does not imply coercion to do that thing. It just makes it legal, i.e., gives the individual the choice.
I'm kind of big on individual choice, whether or not I consider the choices made to be wise ones or not.
In fact, I hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.--That to secure these rights, Governments are instituted among Men, deriving their just powers from the consent of the governed.
That is the purpose of government, not to impose my values on someone else, and not for someone else to impose their values on me.
Just as long as the choices others make don't impinge on my liberty, I'm good with it. Does that make me a liberal?
Were the original writers of the above liberals too?
If so, I'm proud to be a liberal.
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