If the government declared abortion "barbaric" and made it illegal it would be much less likely that it would be used against us in the future. The chances that the governent may force someone to abort against their will are substantially higher after the government has already deemed the practice of abortion as safe, legal, and acceptable.
It is human. But it is certainly not "a human".
Sure it's a human, the question is... SO WHAT? The whole idea that just because it's got human DNA, it should be protected is ludicrous.
Tell that to George Bush and the 3000+ dead soldiers he's got in Iraq.
So are you saying that each individual human's life is obviously and without question NOT inherently valuable and that human lives should not be valued, respected, or have an assumed "right to life"?
Tell the kids starving to death in Somalia or other African nations about their 'right to life'. Come on back when they stop laughing.
Tell the kids starving to death in Somalia or other African nations about their 'right to life'. Come on back when they stop laughing.
Thank You...it seems talloulou made this position quite clear, and in fact I agree a human lifeform is genetically created at that point. My dispute is the difference in actual function of these cells vs. those of your wolf.
Alright....
Then just change the wolf with some single celled organism.
Or better yet....
Instead of a wolf use a tadpole of a Leopard Frog.
The human embryo would be Homo sapien and the tadpole of the Leopard Frog would be Rana pipiens.
The tadpole looks nothing like the adult frog and yet they are the same species.
The human embryo looks nothing like an adult human and yet they are the same species.
What's a "completed human?" We are always having cells die and replenish--we are always learning new things--when are we "complete" and why do you consider that "complete?"To clarify, I do not give the same status to these cells, as I do to a completed Human. .
What's a "completed human?" We are always having cells die and replenish--we are always learning new things--when are we "complete" and why do you consider that "complete?"
Perhaps, one that is capable autonomous survival, capable of living outside somebody else's body, of surviving without extracting somebody else's bodily resources.
When one is dependent upon a parasitic biological relationship with another human being in order to "live", one can't really be said to be "living" at all.
One is "living", at best, only at the whim of one's host, and only as long as one's host is also "living".
Just a guess.
I will bow out at this point, and just agree with the above description, rather than detail my own.
There are times when debate becomes a pointless gesture, likely to become unpleasant....it is virtually inevitable when certain parties become involved.
That's the point. It is completely subjective and based on an individual's value decision. It eventually ALWAYS leads to a certian bigotry toward some human. This is so because an individual choses the criteria for what human life is valuable and that individual making that determination is the one with power and therefore subjugates that human life that is without a means to defend against the subjugation.Perhaps, ......Just a guess.
It's me...tecoyah's got issues with my expressing myself concerning some past behaviors.I hope I'm not the "pointless and unpleasant" party you are obliquely referring to;
Perhaps, one that is capable autonomous survival, capable of living outside somebody else's body, of surviving without extracting somebody else's bodily resources.
When one is dependent upon a parasitic biological relationship with another human being in order to "live", one can't really be said to be "living" at all.
On that we agree completely. The unborn most certainly are dependent upon the mercy and whims of their mothers.One is "living", at best, only at the whim of one's host, and only as long as one's host is also "living".
Perhaps, one that is capable autonomous survival, capable of living outside somebody else's body, of surviving without extracting somebody else's bodily resources.
When one is dependent upon a parasitic biological relationship with another human being in order to "live", one can't really be said to be "living" at all.
One is "living", at best, only at the whim of one's host, and only as long as one's host is also "living".
Just a guess.
I understand that sort of standard. The problem that I have with it is that your standard ...well... changes.
We just recently heard a story of a pre-mature baby the size of soda can (or something really small like that) that survived and was heading home.
I forget at what "age" she was born but clearly using your standard a fetus that age is human. Right? After all she was no longer "dependent upon a parasitic biological relationship with another human being" and that seems to be your standard for when one is "living".
The day when society agrees to allow induction of premature labor as an alternative to second or third trimester abortion, your point might be relevant.
Until then, it is not.
If I were antichoice, that would be a goal I would be working toward.
You said a being is "living" once it is no longer "dependent upon a parasitic biological relationship with another human being".
The baby that I was thinking of weighed 8.6 oz and was less than 10 inches long when she was born after only 26 weeks in her mother.
So after 26 weeks a fetus is no longer "dependent upon a parasitic biological relationship with another human being".
This means that any fetus older than 26 weeks is "living" .
A fetus is living like my little toe is living; ie, as long as it is attached to my body, it will continue to live, although disconnected from my body, it will not.
A fetus is also "human", in that it contains human DNA (again, like my little toe).
It is not, however "a human", nor "a human being", because that suggests a level of autonomy, and a capacity for autonomous existence, which a fetus does not possess.
What's wrong with allowing elective induced premature labor, if the point is to save "lives", rather than to enslave and subjugate women?
Oh, wait... it's not.
In some cases that happens...
So instead of aborting a 22 week old fetus you would support inducing premature labor and giving that child up for adoption?
1069: What's wrong with allowing elective induced premature labor, if the point is to save "lives", rather than to enslave and subjugate women?
Oh, wait... it's not.
Dottedmint: In some cases that happens...
1069: Oh? Name one.
Doctors induced the birth after fears for her mother's health.
Her mother developed arteritis - an inflammation of the arteries that led doctors at one point to consider amputating her leg and prompted them to deliver the baby early.
1069: That would be up to the woman involved.
At present, it is not an option.
You should turn your energies toward making it one.
I thought that we were only worried about removing this paracite from the mother.
I didn't know that we had to kill it as well...
1069: As of right now, women do not have that option.
Of course they have that OPTION.
Don't lie.
I gave a link to an example where a baby was intentionally delivered early.
According to your data at 21 weeks a fetus is a "living human" that has "a capacity for autonomous existence".
So at 21 weeks they have the option of induction of premature labor.
Induce premature labor and give the child up for adoption.
It is after all a "living human" that has "a capacity for autonomous existence".
Why kill it?
They don't have an OPTION. The only reason an abortion would be done at that time is MEDICAL, which means it is not REALLY an option.
1. The chances of early birth resulting in irreparable damage to the fetus is too great to attempt that except for drastic medical reasons.
2. Women don't wait until 21 weeks and THEN decide they WANT an abortion.
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