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The kind of categories we're discussing -- either male sex, female sex, or intersex-- are just as objective as the observations on which they are based.
I'm not splitting any hairs, they're two different things, categories and observations.
Explain what you think that means because its not clear to me. Say we observe Caster Semenya with testes and a vagina and her and her doctors classify her has a female or intersexed female and someone like @CLAX1911 says no, they're classifying her as male. How would either one of these be objective? The decision of which category to place Semenya in may be based on objective observations but they're still being filtered through subjective experience when being placed into some classification that is based on criteria subjectively significant to the classifier. For Semenya and her doctors the relevance was on her external genitalia and her internal sense of self, for @CLAX1911 its her testes. Both these things objectively exist but their relevance for determination into a particular class is subjective.
How does Semenya's "internal sense of self" have objective existence? Sounds like your usual argument where you define rules by their exceptions, except when you don't like someone else's exceptions.
I know. I base my arguments on sound reasoning and logic and Im happy to explain what that reasoning is. That must be a new experience for you. Congratulations.
Your idea of sound reasoning and logic must also be based in your internal sense of self, because it's not showing up in your posts.
Scientists have to be able to communicate using the same set of terms. I cited one source that showed how some persons make fuzzy definitions of "intersex" to pad their results, while a correct application of relevant terms, as shown in that short essay, proves the superior discourse.What does having to communicate have to do with what they're communicating?
That link is supportive of my argument. See how those people are disagreeing on how things should be classified? That's because it's opinion and subjective.
And the argument that chooses the more objectively true terms is the more objective argument, and thus not purely subjective or socially constructed.
I know, as I said, that you said all classifications/categories were subjective and then tried to walk it back with hair-splitting about the distinction between categories and observations. But observations are potentially subjective or objective depending on context. During the 20th century, few if any health insurance providers would pay any portion for a subscriber's acupuncture treatments for chronic pain. That was because Western science could not observe any reason why acupuncture should work, even temporarily, and the apparent absence of a recordable process was interpreted to mean that any relief was at best a placebo effect. In the 21st century, insurers began paying on acupuncture treatments, not all equally, but enough to indicate that patients' observations of relief-- and a preference for acupuncture as against the more typical doctors' recommendation, painkilling drugs-- trumped Western science's inability to observe a necessary link between cause and effect. So in that case the observations of those who expressed greater relief from pain were more objective than the scientists claiming, "if we can't see how it happens, it's not really happening."
Buddy, you lack so much self awareness that you just linked to a disagreement on classification to try to prove to me that classification isn't subjective but objective. Seriously, do you know what those words mean? This is like the forth thing you've said that gives me pause to whether you even understand these terms.