Heebie Jeebie said:
You claim a right always just exists, like awareness, and just because you can't exercise it that doesn't change anything. That is just not so. Rights are not great universal truths.
The point is that nothing you've said so far is an argument against the position that rights are abstract truths. I acknowledge that people's rights are trampled on all over the world. I acknowledge that people have been killed for speaking freely, and jailed for practicing some religion or other. It would be absurd not to do so. But this doesn't meant that those people's rights did not or do not exist. Quite the contrary, the fact that we often talk about rights being trampled suggests that rights do exist as abstract objects.
Heebie Jeebie said:
A right is spelled out and backed by something, a law, a dictators edict, something. Thankfully our rights here are backed by the Constitution so they are not easily taken away. In other places not so.
If the above are your premises, and this:
Heebie Jeebie said:
If you live in a country where you do not have freedom of speech then that right does not exist for you. Whether it exists for anyone else is immaterial.
your conclusion, then your argument is a bad one--technically, it's invalid. It's possible for your premises all to be true, and your conclusion false. You are not distinguishing between two cases:
1) Your case, which is that rights are legal inventions that can be removed by some exercise of force
2) My case, which is that rights exist as abstract objects, but can be thwarted in their exercise.
If 2 is the case, your premises are all true, but your conclusion false. So, you're not arguing against my position, and I'm not sure why you think otherwise. Now, if you can post an argument that distinguishes the two cases, and then shows why 1 must be correct and 2 incorrect, then you've got something.
But how do I do the same, you may ask. This is a sword that obviously cuts both ways. But I have actually posted three arguments for why 2 is the case, and 1 is not, and you have not addressed those. Here they are:
One: Most people intuit that rights exist as abtract objects, and they cannot be taken away by any force, only thwarted in their exercise. They are similar to other principles which guide laws (like "murder is wrong") which are taken to be abstract objects, and universal in their application. Murder is just as wrong in North Korea and the Democratic Republic of Congo as anywhere else. Rights are principles of just the same sort, and they also exist in the same way.
Two: Societies which recognize rights tend to do better than those who do not. This suggests that rights have an effect similar to the effect that an equation has on an engineering problem. The equation is abstract, but it tells us how to engineer correctly. Because of its efficacy, we say the equation exists as an abstract object.
Three: (This is more of a plausibility argument). Other abstract objects exist pretty uncontroversially. Numbers, logical concepts, geometrical constructs, etc. All of those can be thwarted in their practice. So rights can also be thought of in the same way.