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Verses like Titus 2:13 is much rougher example of what I was referring, being only one of a few verses where the distinction is less obvious. Otherwise Paul always makes distinction between Jesus and God. He does not say "Jesus, the Great God". He always says God AND Jesus, as pointed out by both Jewish and Christian scholars, which is compounded on top of Paul's omission of Jesus' divine acts. Here's several modern and older English translations of Titus 2:13, Martin Luther's 1545 translation (because it's older and since English is Germanic, you can still understand it) and the Vulgate.
http://www.djmoo.com/articles/christology.pdf
KJV - Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ;
ASV - looking for the blessed hope and appearing of the glory of the great God and our Saviour Jesus Christ;
NIV - while we wait for the blessed hope—the appearing of the glory of our great God and Savior, Jesus Christ,
Luther - und warten auf die selige Hoffnung und Erscheinung der Herrlichkeit des großen Gottes und unsers Heilandes, Jesu Christi,
Vulgate - expectantes beatam spem et adventum gloriae magni Dei et salvatoris nostri Iesu Christi
Paul is also very fond of saying, "the God and Father to our Lord Jesus Christ" as if they are separate entities ...
the God and Father of our Lord Jesus Christ - Romans 15:6
the God and Father of our Lord Jesus Christ - Ephesians 1:3
We always thank God, the Father of our Lord Jesus Christ - Colossians 1:3
... and makes the same distinction in the openings to the letters. This is the reason why there are tens of Christian denominations that are nontrinitarian in doctrine, plus two major religions (Judaism and Islam) that believe much the same.
Listen, coupled with what I also presented from the Gospels, the scriptural evidence for the deity of Jesus Christ is overwhelming. You also have to look at his divine titles (the Rock, Savior, etc.), his identification as Lord of the Sabbath, and a host of other evidences that make clear his deity.
No, not my opinion. Scholar's opinions presented with substantial evidence. I have linked to you a book (which has further citations) and three lectures that tackle these issues. I can can link to even more books and lectures if you so wish. I don't have the time or patience to teach you what they say.
And I can link you to conservative scholars or other sources, who demolish claims that Mark made geographical mistakes, etc. And if you still want to trot one of your examples out we can take a look at it.
[*]"According to tradition" has been proven wrong. It's based on here-say and a centuries long game of telephone as I pointed out already.
I don't see it. Can you document one scriptural revision or "change" over the centuries that changes even one critical Christian doctrine or event (such as the resurrection)? I'll be glad to take a look at it. Also, the "telephone game" doesn't hold water, IMO. That's a game we used to play at parties, where a sentence is passed from one person to the next, and by the time it gets to the last person it has usually changed in words or meaning. The reason that doesn't work with the New Testament is the same reason it doesn't work at parties: There's always someone, or more than one there, who knows what the original sentence was, and they set the others straight.
[*]People don't make up stories word for word; they copy them. Nor does the Holy Spirit encourage plagiarism, and more importantly you have got to be kidding me if that's your honest response.
Now you want to take the Holy Spirit out of the discussion and gut the supernatural, when it's clear in the Gospel of John that he helps people such as John recall important truths, sayings, and events?
Also, to try to argue that the original disciples, and others, didn't sit around dozens of campfires after the resurrection and ascension, etc., and thoroughly discuss their recollections of what Jesus said and did, then one is not being rational. That's no doubt where a number of similarities in the Gospel stories come from.
As for 'hearsay,' most of history is hearsay written down and/or passed along in oral traditions, so that doesn't work all that well to your advantage either.
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