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How should Buddhists respond to the gun violence epidemic?No matter how you slice and dice those numbers tho, they still far outweigh the ~36,000 gun deaths/year, of which 2/3 are intentional (suicide).
Do you have an argument that explains why Americans who justifiably believe their risks and circumstances prudently would improve their security/protection with firearms should be denied that protection? (If you think they should). This is a choice they make...and they weigh the risks and consequences. Do you believe that the govt/strangers are in a better position to do so for them?
If you choose to deflect with "they dont consider/weigh those things," please back that up.
So I feel our response as Buddhists should also be based on facts rather than emotion. The first and foremost precept of Buddhism is ahimsa—non-violence, non-harm, no unnecessary harm. This is true of all sects and traditions of Buddhism past and present. I feel strongly that as Buddhists we should represent our non-harm precept in any way we can, and be prepared to stand up for it. I don’t think this means we should just meditate, say the loving-kindness prayer, and so on. I think our response needs to be more muscular and practical than that. When someone is firing randomly into a crowd with a semi-automatic rifle, the loving-kindness prayer is not going to help. We should also remember the first noble truth of Buddhism, that human existence is marked by suffering. This doesn’t just mean that people suffer now and then, it means that because of our human tendency to yield to the three “poisons” of greed, anger, and confusion, human beings are constantly creating wars, injustice, exploitation, cruelty, and many forms of unimaginable suffering. We always have and to some extent always will.