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Actually, you have proven that you don't understand historical context. Take Sodom and Gommorah for example. If you understood historical context, you'd understand that the story had nothing to do with homosexuality, but had to do with rape and intimidation.
The argument is partially true; the men of Sodom certainly were proposing rape. But for such an event to include "all the men from every part of the city of Sodom-both young and old" (Genesis 19:4), homosexuality must have been commonly practiced. Mollenkott makes a persuasive case for the event being much like a prison rape, or the kind of assaults conquering armies would commit against vanquished enemies,[77] but her argument is weakened by Professor Thomas Schmidt's cited evidence in early literature connecting Sodom with more general homosexual practices:
The second-century BC Testament of the Twelve Patriarchs labels the Sodomites 'sexually promiscuous' (Testimony of Benjamin 9:1) and refers to 'Sodom, which departed from the order of nature' (Testament of Nephtali 3:4). From the same time period, Jubilees specifies that the Sodomites were 'polluting themselves and fornicating in their flesh' (16:5, compare 20:5-6). Both Philo and Josephus plainly name same-sex relations as the characteristic view of Sodom.[78]
Responding to Pro-Gay Theology