Here’s some more:
Why the Classical Argument Against Free Will Is a Failure
Despite bold philosophical and scientific claims, there’s still no good reason to doubt the existence of free will.
“But now notice that if we don’t know whether determinism is true or false, then this completely undermines the classical argument against free will. That argument just assumed that determinism is true. But we now know that there is no good reason to believe this. The question of whether determinism is true is an open question for physicists. So the classical argument against free will is a failure — it doesn’t give us any good reason to conclude that we don’t have free will.
The first new-and-improved argument against free will — which is a scientific argument — starts with the observation that it doesn’t matter whether the full-blown hypothesis of determinism is true because it doesn’t matter whether all events are predetermined by prior events. All that matters is whether our decisions are predetermined by prior events. And the central claim of the first new-and-improved argument against free will is that we have good evidence (from studies performed by psychologists and neuroscientists) for thinking that, in fact, our decisions are predetermined by prior events.
The second new-and-improved argument against free will — which is a philosophical argument, not a scientific argument — relies on the claim that it doesn’t matter whether determinism is true because indeterminism is just as incompatible with free will as determinism is. The argument for this is based on the claim that if our decisions aren’t determined, then they aren’t caused by anything, which means that they occur randomly. And the central claim of the second new-and-improved argument against free will is that if our decisions occur randomly, then they just happen to us, and so they’re not the products of our free will.
My own view is that neither of these new-and-improved arguments succeeds in showing that we don’t have free will. But it takes a lot of work to undermine these two arguments. In order to undermine the scientific argument, we need to explain why the relevant psychological and neuroscientific studies don’t in fact show that we don’t have free will. And in order to undermine the philosophical argument, we need to explain how a decision could be the product of someone’s free will — how the outcome of the decision could be under the given person’s control — even if the decision wasn’t caused by anything.”
Despite bold philosophical and scientific claims, there’s still no good reason to doubt the existence of free will.
thereader.mitpress.mit.edu
As this author points out, the “no free will” argument is more of a fad than a solid scientific and/or philosophical certainty.