Sorry, you still haven't explained why you have taken such umbrage at my calling someone who goes against the natural inclination for self preservation "mentally unstable".
I believe nobody would want to end his own life unless he is forced into a desperate situation. It takes great courage for anyone to commit suicide. Personally I wish for a long life, perhaps living up to a hundred years. That's why I gamble occasionally in the hope that I have enough money to keep myself alive in the future without burdening my grandchildren.
However, I understand the plight of people who are driven to suicide by financial difficulties. I am more confident in my view after doing much research on the subject. Just to quote the observation of Psychologist Paul G. Quinnett, Ph.D. from his book 'Suicide: The Forever Decision': "As we have already discussed, however, you do not have to be mentally ill to take your own life. In fact, most people who do commit suicide are not legally `insane.'"
My view coincides with those of well-known personalities including a lawyer, psychiatrists, psychologists, doctors, professors, authors and even Herodotus. The following article entitled "SUICIDE: A Civil Right" by a well-known lawyer and author Lawrence Stevens should settle our argument once and for all. The excerpts below are taken from
Suicide: A Civil Right
(Begin excerpts)
Thinking about suicide is commonplace. In his book Suicide, published in 1988, Earl A. Grollman says "Almost everybody at one time or another contemplates suicide" (Second Edition, Beacon Press, p. 2). In his book Suicide: The Forever Decision, published in 1987, psychologist Paul G. Quinnett, Ph.D., says "Research has shown that a substantial majority of people have considered suicide at one time in their lives, and I mean considered it seriously" (Continuum, p. 12).......
In contrast, the assertion that people have a right to not only think about but to commit suicide has been made by many people who believe in individual freedom. In his book Suicide in America, published in 1982, psychiatrist Herbert Hendin, M.D., says: "Partly as a response to the failure of suicide prevention, partly in reaction to commitment abuses, and perhaps mainly in the spirit of accepting anything that does not physically harm anyone else, we see suicide increasingly advocated as a fundamental human right. Many such advocates deplore all attempts to prevent suicide as an interference with that right. It is a position succinctly expressed by Nietzsche when he wrote, `There is a certain right by which we may deprive a man of life, but none by which we may deprive him of death.' Taken from its social and psychological context, suicide is regarded by some purely as an issue of personal freedom" (W. W. Norton & Co., p. 209). In his book The Death of Psychiatry, published in 1974, psychiatrist E. Fuller Torrey, M.D., said this: "It should not be possible to confine people against their wills in mental `hospitals.' ... This implies that people have the right to kill themselves if they wish. I believe this is so" (Chilton Book Co., p. 180). In 1968 in his book Why Suicide?, Dr. Eustace Chesser, a psychologist, asserted: "The right to choose one's time and manner of death seems to me unassailable. ... In my opinion the right to die is the last and greatest human freedom" (Arrow Books, London, pp. 123 & 125). In On Suicide, published in 1851, Arthur Schopenhauer said: "There is nothing in the world to which every man has a more unassailable title than to his own life and person" (H. L. Mencken, A New Dictionary of Quotations, Knopf, 1942, p. 1161). In a books-on-tape audiocassette version of their book Life 101, published in 1990, John-Roger and Peter McWilliams tell us: "The consistency of descriptions from a broad range of individuals points to the possibility that death might not be so bad. ... Suicide is always an option. It is sometimes what makes life bearable. Knowing we don't absolutely have to be here can make being here a little easier." Suzy Szasz, a victim of Systemic Lupus Erythematosus, confirms this view in her book Living With It: Why You Don't Have To Be Healthy To Be Happy after an acute flare-up of her disease during which she contemplated suicide: "As many an ancient philosopher has noted, I found the very freedom to commit suicide liberating" (Prometheus Books, 1991, p. 226). In ancient times (circa 485-425 B.C.), Herodotus wrote: "When life is so burdensome death has become for man a sought after refuge." In his book The Untamed Tongue, published in 1990, psychiatrist Thomas Szasz asserts: "Suicide is a fundamental human right. ...society does not have the moral right to interfere, by force, with a person's decision to commit this act" (Open Court Publishing Co., p. 250-251).
To these statements of support for the right to commit suicide, I will add my own: In a truly free society, you own your life, and your only obligation is to respect the rights of others. I believe everyone is entitled to be treated as the sole owner of himself or herself and of his or her own life. Accordingly, I think a person who commits suicide is well within his or her rights in doing so provided he or she does so privately and without jeopardizing the physical safety of others. Family members, police officers, judges, and "therapists" who interfere with a person's decision to end his or her own life are violating that person's human rights. The often expressed view that the possibility of suicide justifies psychiatric treatment even if it must be imposed against the will of the potentially suicidal person is wrong. Provided the person in question is not violating the rights of others, that person's autonomy is of more value than enforcement of what other people consider rational or of what other people think is in a person's best interests. In a free society where self-ownership is recognized, "dangerousness to oneself" is irrelevant. In the words of the title of a movie starring Richard Dreyfuss: "Whose Life Is It, Anyway?" The greatest human right is the right of self-ownership, one aspect of which is the right to life, but another aspect of which is the right to end one's own life. Whether or not a person supports the right to commit suicide is a litmus test of whether or not that person truly believes in self-ownership and the individual freedom that comes with it, the individual freedom that many of us have been taught is the reason-for-being of American democracy.....
Another reason some people believe it is ethical to interfere with a person's right to think about or commit suicide is belief in mental illness. But a so-called diagnosis of "mental illness" is a value judgment about a person's thinking or behavior, not a diagnosis of bona-fide brain disease. So-called mental illness does not deprive people of free will, but on the contrary is an expression of free will (which reaps the disapproval of others). Those who say mental illness destroys "meaningful" free will or who call the beliefs of others irrational (and therefore necessarily caused by mental illness) are accepting the idea of mental illness as brain disease without adequate evidence or are refusing to accept the beliefs of others only because they differ from their own.
Sometimes people oppose the right to commit suicide because of belief in a sort of entirely non-biological mental illness. The error of this way of thinking is that without a biological abnormality the only possible defining characteristic of mental illness is disapproval of some aspect of a person's mentality or thinking. But in a free society, it shouldn't matter if the thinking of a person meets with the disapproval of others, provided the person's actions do not violate the rights of others.
Furthermore, there isn't any good evidence that mental illness by any generally accepted definition is usually involved in a person's decision to commit suicide. In her book about teenage suicide, Marion Crook, B.Sc.N., says "teens considering suicide are not necessarily mentally disturbed. In fact, they are rarely mentally disturbed" (Every Parent's Guide To Understanding Teenagers & Suicide, Int'l Self-Counsel Press Ltd., Vancouver, 1988, p. 10). Psychologist Paul G. Quinnett, Ph.D., makes this observation in his book Suicide: The Forever Decision: "As we have already discussed, however, you do not have to be mentally ill to take your own life. In fact, most people who do commit suicide are not legally `insane.'.....As I have said, I do not believe you have to be mentally ill to think about suicide" (pp. 11-12). Dr. Quinnett's statement is a clear admission that allegations of mental illness to justify incarcerating suicidal people often are deliberate dishonesty, even by the definition of mental illness that exists in the minds of the professionals who make the allegations of mental illness. They make these allegations of mental illness even though they know they are false because involuntary psychiatric commitment laws require a finding of "mental illness" before involuntary commitment may take place. Making deliberately false accusations of "mental illness" under oath in a court of law to satisfy commitment laws for the purpose of discouraging suicidal thinking or preventing suicide is a way to avoid coming to terms with the fact that incarcerating people only because they happen to think their lives are not worth living or because they have attempted to end their own lives is a form of authoritarianism and despotism. In the case of people who have only thought about (not attempted) suicide, it is imprisonment for mere thought-crime similar to that illustrated by George Orwell in his novel 1984.
Even people who oppose the right to commit suicide because of their belief in mental illness sometimes can be made to understand the erroneousness of their biological theorizing or their belief in some kind of non-biological mental illness by asking them if they would see any point in living if they were suffering from a terminal disease involving excruciating, unrelievable physical pain or were completely paralyzed from the neck down with no chance of recovery. Once people admit there are any circumstances in which they would choose death, they often see suicide is the result of a person's personal judgment about his or her circumstances in life rather than a biological malfunction of the brain or some conception of non-biological mental illness.
.....the reasoning of judicial opinions upholding the right to die emphasize personal autonomy and self-determination as the basis for the decision and therefore support my opinion that each person is the sole owner of himself or herself, of his or her own body, and of his or her own life. They support my opinion that the right to commit suicide is a civil right.
If you are a legislator who supports the right of self-ownership you should introduce legislation to delete references to "dangerousness to oneself" in your state's psychiatric commitment laws. If you are a judge deciding questions of constitutional law, you should strike down as unconstitutional laws that imprison ("hospitalize") people only for supposed dangerousness or harm to oneself. Whoever you are, you should respect the autonomy of all of your fellow men and women whose conduct does not unlawfully harm others. (End excerpts)
Do you think setting yourself on fire is an everyday act done by people who are in a rational and sane state of mind?
As stated above, I share the views of many well-known personalities that an individual does not have to be mentally ill to take his own life. Like those famous personalities, I understand the plight of a suicidal person who is making his last stand in life.
However, I abhor anybody turning himself into a living torch. Due to the power of the Internet, self-immolation has unfortunately become a global fad after a 26-year-old unemployed Tunisian man successfully used it to ignite the Arab Spring. The horrible practice has attracted many copycats around the world to advance their cause, whether personal, religious or political in nature.