Maybe a moderator can split this into another, more appropriate thread.
True, but its still owned by the group and unlike the alternative its actually agreed on by all the members. It seems to me that if the problem with private property is that people are forced into action this actually resolves it for the people that believe that is so. I think its the perfect middle ground. The people like myself that don't want to join the arrangement they wish can have what they want and the people that want to own it with other people can have what they want.
Freedom is a right. Period. And when people, by the necessity and need to survive, are induced to horrible living and working conditions, and reduced to commodities to be bought and sold, are compelled to sell their labour-power because the means of production are owned by a privileged elite, and thence they lose their personal freedom to become the subject of a boss, they are not free.
As Bob Black said:
The liberals and conservatives and libertarians who lament totalitarianism are phonies and hypocrites. There is more freedom in any moderately deStalinized dictatorship than there is in the ordinary American workplace. You find the same sort of hierarchy and discipline in an office or factory as you do in a prison or monastery. In fact, as Foucault and others have shown, prisons and factories came in at about the same time, and their operators consciously borrowed from each other's control techniques. A worker is a par-time slave. The boss says when to show up, when to leave, and what to do in the meantime. He tells you how much work to do and how fast. He is free to carry his control to humiliating extremes, regulating, if he feels like it, the clothes you wear or how often you go to the bathroom. With a few exceptions he can fire you for any reason, or no reason. He has you spied on by snitches and supervisors, he amasses a dossier on every employee. Talking back is called "insubordination," just as if a worker is a naughty child, and it not only gets you fired, it disqualifies you for unemployment compensation.
The problem is you are abridging rights to make it so. People have a right to what they own and they have shown to fight for it.
People have a right to what they own? That makes no sense, as when I steal your bicycle I own it, but it is not legitimate. The same could be said for slaves, or any physical object.
Limiting private ownership limits growth
Which is again assuming the initial point as it begs the question "why". Limiting private ownership stifles growth (which is not even accurate as I will show in a minute), but why would we want a growth economy? This presupposes "value", prices, exchange, and so forth. None of this will exist in a communist society, and none of it will matter.
That being said, let me cite the following:
In 1913, Mexico and [what was to become the USSR] had almost exactly the same income per capita --in 1990
dollars, the Soviet Union's income was $1,488, compared to Mexico’s $1,467 ... Mexico would not be
held up as the model of [economic] liberalism since then, but having said that, democracy, private
property and the market played a far larger role there than in the USSR. Yet, in 1989,
Soviet income per capita was 46 percent larger than Mexican income, compared to about
1 percent larger in 1913. Despite suffering through two incredibly damaging world wars,
a civil war, the Stalin-induced famines that killed millions in the 1930s, his jail and gulag
system that killed millions more, and a range of environmental disasters, the Soviet
Union’s growth over the period of communism put Mexico’s to shame. Only with the
fall of the communist system did Mexico overtake the USSR --by 1992, Mexican income
was approximately $450 per capita higher than that of the Soviet Union at the eve of
breaking up.
(note: like most liberals, he is reiterating Cold War propaganda by calling the USSR "communist")
So private property does not necessarily encourage economic growth either.
it lowers quality, and it lowers work ethic.
Quality of what? Private property is owned only by capitalists, so it has no affect on those who do not own it and have no chance to own it. I think you are confusing property and remuneration/compensation for labour. Given the limited number of experiments in communist social organisation, I don't have much empirical evidence, but I can point out to the rural anarchist collectives during the Spanish revolution of 1936 that abolished money and operated a partially/mostly communistic economic order, though limited in scope. Work ethic did not suffer
an sich in these rural collectives as production went up by 20% in the region of Aragón. Some anecdotal evidence here:
Everything [in the Calanda collective] was systematically organised. Exact statistics were compiled on the hourly, daily, and yearly condition and possibilities of each branch of industry, thus insuring the highest degree of coordination. The collective modernised industry, increased production, turned out better products, and improved public services. For example, the collective installed up-to-date machinery for the extraction of olive oil and conversion of the residue into soap. It purchased two big electric washing machines, one for the hospital and the other for the collectivised hotel. . . .Through more efficient cultivation and the use of better fertilisers, production of potatoes increased 50% (three-quarters of the crop was sold to Catalonia in exchange for other commodities. . . ) and the production of sugar beets and feed for livestock doubled. Previously uncultivated smaller plots of ground were used to plant 400 fruit trees, . . . and there were a host of other interesting innovations. Through this use of better machinery and chemical fertilisers and, but no means least, through the introduction of voluntary collective labour, the yield per hectare was 50% greater on collective property than on individually worked land. These examples finally induced many more "individualists" to join the collective.
(
source)
People forget we are not ants that are collective by nature.
Humans, in general, are a social animal (exception being people with social disorders such as sociopaths). There are various books on evolutionary biology that show animals including humans are mostly cooperative. One of them being
Mutual Aid: A factor of evolution by biologist Kropotkin (incidentally also an anarcho-communist). His thesis, that interspecies cooperation is often the norm, while extra-species competition is what is meant by "survival of the fittest", has been reinforced by subsequent studies in (evolutionary) biology.
Moreover, communism is in the self-interest of the individual. He will not longer be subject to coercive authority, hierarchy, obnoxious rules, bosses, and managers. He will have his own productive activities under his own control diminishing alienation. Communism fulfills the psychological need for a community and kinship by having participatory communities, while this psychological need now is fulfilled by nationalism, xenophobia, hooliganism, and criminal gangs, as well as religion. Communism, since it eliminates the finance economy as well as the state, will be able to slash the working day by some hours, which is in the interest of the individual.
We are individuals that wish to pull ourselves above and beyond our opponents.We are not merely living for each other like ants, but competitive against each other. We fight for power, we fight for domination, and most of all we fight among ourselves for it.
Why not advocate Social Darwinism if this is true? It is, according to you, in accordance with human nature after all.
This shows something that I think collective minds forget. They assume they can get this out of people and they assume people will merely do it for the greater good, but we won't. We are not ants. You can't make a system that is trying to engineer people. It doesn't work. You have to work with people and go from there.
We are not ants, exactly. Humans are treated as such in capitalism. The collective of workers are reduced to cogs in an inhumane machine to enrich their boss (like ants enrich their queen). Anonymous, alienated, reduced to mere commodities, that's capitalism for the workers.
According to right-wing libertarians:
OPPRESSION:
Peasants cultivating the land owned in common without boss or state for a few hours a day is oppression of land lords.
FREEDOM:
Workers subject to rigid control, hierarchy, and domination, for 13-16 hours a day for a meager wage just to survive is freedom for all.
Now tell me, which of the two is more individualist? Workers' self-management, or such a corporate hierarchy?
Right-wing libertarians have an upside-down world view. Besides the above, right-wing libertarians consider the following:
OPPRESSORS:
For living on the property of another, hard working man, who acquired it justly (
1 in 6/7 people on earth are squatters)
VICTIM OF OPPRESSION:
The poor victim of oppression. His land is occupied by the poor people--the oppressors--you see in the above picture, while he is a hard working man.