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Atheist's Disrespectful Attitude towards not only Religion but the Religious

Typo. I meant "gall". And yes, I believe you have quite a bit of gall.



So let me get this right...I explain why I have trouble respecting you and your response is that you don't want to talk about why I have trouble respecting you because the thread is about why people may not respect you...?

No, my experience in speaking with you tells me that no matter what I say, you are going to argue from your assumptions of me anyway. So, I'm not going to put much effort in my response to you.

This thread is about how atheists interact with theists. Not how you and I interact in general.
 
Is it so different than how some theists act?

Absolutely not. Some Christians are the most disrespectful and intolerant of any person I've met.

Defining things not of nature as supernatural is not wrong. Magic, fantasy, mythology, etc. all belong to the designation.

You're overlooking the nuances among those words, as TPD pointed out.
 
Is it so different than how some theists act? Defining things not of nature as supernatural is not wrong. Magic, fantasy, mythology, etc. all belong to the designation.
You clearly don't know what magic and fantasy are. Magic has a specific relation to the supernatural that is not within the realm of discussing gods in and of themselves. Fantasy is pure imagination and if you're making the claim that belief in God is fantasy then you're going to need to substantiate that claim. You're simply using inaccurate terms to describe a reality that is incredibly easy to describe with accuracy. This leads me to believe that you really are ignorant of the meaning of these terms or that you're just a militant atheist who's finally showing his true colors by using words intended to disrespect rather than discuss.
 
No, my experience in speaking with you tells me that no matter what I say, you are going to argue from your assumptions of me anyway. So, I'm not going to put much effort in my response to you.

This thread is about how atheists interact with theists. Not how you and I interact in general.

Hey, I would love to have a much better relationship with highly religious people. But this whole, "I'm gonna condemn your behavior but you can't condemn my behavior" thing is where I get held up with you guys. Can't we just agree that you can say whatever you want about my behaviors and I can say whatever I want about your behaviors and we don't call it "disrespect" just because you don't like what you hear? Seriously, telling someone who doesn't share your beliefs that they are a "sinner" is not respectful from that person's perspective anymore than them calling your beliefs "magical" is to you.
 
You clearly don't know what magic and fantasy are. Magic has a specific relation to the supernatural that is not within the realm of discussing gods in and of themselves. Fantasy is pure imagination and if you're making the claim that belief in God is fantasy then you're going to need to substantiate that claim. You're simply using inaccurate terms to describe a reality that is incredibly easy to describe with accuracy. This leads me to believe that you really are ignorant of the meaning of these terms or that you're just a militant atheist who's finally showing his true colors by using words intended to disrespect rather than discuss.

Could you provide some external sources for your definitions?
 
Hey, I would love to have a much better relationship with highly religious people. But this whole, "I'm gonna condemn your behavior but you can't condemn my behavior" thing is where I get held up with you guys. Can't we just agree that you can say whatever you want about my behaviors and I can say whatever I want about your behaviors and we don't call it "disrespect" just because you don't like what you hear? Seriously, telling someone who doesn't share your beliefs that they are a "sinner" is not respectful from that person's perspective anymore than them calling your beliefs "magical" is to you.
The problem is that you're trapped in your generalizations. It's understandable that you feel animosity towards those who do not support gay marriage, but your comments continually disregard and dismiss that many religious people who believe in "imaginary friends" :roll: who do support SSM. You're really only hurting yourself.
 
You're overlooking the nuances among those words, as TPD pointed out.

Really? You would not find gods to be exceedingly magical beings? At least by the way we understand and describe them now. They can bend the rules of physics to their whim, bending the laws of nature and conjuring forces...is this not what magic is? It's what I think about when I think of magic.
 
Really? You would not find gods to be exceedingly magical beings? At least by the way we understand and describe them now. They can bend the rules of physics to their whim, bending the laws of nature and conjuring forces...is this not what magic is? It's what I think about when I think of magic.
Magic is a word that has always been used to specifically denote human use or invocation of the supernatural. It's why "magicians" are different from "gods".
 
Hey, I would love to have a much better relationship with highly religious people. But this whole, "I'm gonna condemn your behavior but you can't condemn my behavior" thing is where I get held up with you guys. Can't we just agree that you can say whatever you want about my behaviors and I can say whatever I want about your behaviors and we don't call it "disrespect" just because you don't like what you hear? Seriously, telling someone who doesn't share your beliefs that they are a "sinner" is not respectful from that person's perspective anymore than them calling your beliefs "magical" is to you.

If the behavior that you are referring to is actually defined in the Bible as a sin, then it is not incorrect for them to tell you that "according to my religion, that is a sin", however there are certainly ways to say that more respectfully and politely than others. There are Christians that don't really understand what are sins and what are not, though.

There are also respectful ways of stating that you do not believe in their Religion, and this thread is not about respectful disagreement. This thread is about the tendency of atheists to be overtly, and intentionally disrespectful of a person while debating their religion.
 
Really? You would not find gods to be exceedingly magical beings? At least by the way we understand and describe them now. They can bend the rules of physics to their whim, bending the laws of nature and conjuring forces...is this not what magic is? It's what I think about when I think of magic.

I'll simply defer to TPDs explanation. He's covering it quite well.
 
I'll simply defer to TPDs explanation. He's covering it quite well.

Magic isn't limited to humans. There's whole lists of magical beasts, magical creatures, magical items. I would say that not everything that is magical is a deity, yet deities (at least how we describe and understand them now) are magical beings.
 
I'll simply defer to TPDs explanation. He's covering it quite well.
He can't respond to me for some reason. I assume his touchiness has made a comeback. :coffeepap
 
Magic isn't limited to humans. There's whole lists of magical beasts, magical creatures, magical items. I would say that not everything that is magical is a deity, yet deities (at least how we describe and understand them now) are magical beings.
"Magical" creatures are usually referred to as "mythical" creatures. Regardless, magic refers to an art and it isn't accurately used to describe the actions of gods. I imagine many religious sects who believe in the power of magic might find it disrespectful to their gods that you would reduce their actions to magic.

I also noticed that you backed off from using fantasy. Have you admitted the error of your ways?

P.S. Ignoring me just makes whatever it is you're afraid of worse.
 
There are also respectful ways of stating that you do not believe in their Religion, and this thread is not about respectful disagreement. This thread is about the tendency of atheists to be overtly, and intentionally disrespectful of a person while debating their religion.

And the tendency of the religious to commit genocide when others express disagreement towards their religion.

Why exactly should one be respectful of someone whose opinion is that you are immoral and deserve an eternity of the worst torture imaginable simply for not wanting to join their special club? There's no reason why one should be respectful of that. It's an inherently evil position to take.

If a religious person's attitudes are detrimental to me and to society, why should I treat the reason behind their attitude with respect? It is a problem, and it seeks to harm me.
 
And the tendency of the religious to commit genocide when others express disagreement towards their religion.

Why exactly should one be respectful of someone whose opinion is that you are immoral and deserve an eternity of the worst torture imaginable simply for not wanting to join their special club? There's no reason why one should be respectful of that. It's an inherently evil position to take.

If a religious person's attitudes are detrimental to me and to society, why should I treat the reason behind their attitude with respect? It is a problem, and it seeks to harm me.
Considering that many atheists, particularly on this board, are disrespectful to people whose beliefs do not support genocide, do not condemn anyone to hell and are not a detriment to society, I'm having a hard time thinking anything that you said is relevant to the conversation.

If someone seeks to harm you or commit genocide, then you have no reason to respect them and I think most people agree with this. The problem being discussed in this thread, however, is the general disrespect of atheists to theists and the religious which happens regardless of whether or not the religious are harming anyone.
 
Considering that many atheists, particularly on this board, are disrespectful to people whose beliefs do not support genocide, do not condemn anyone to hell and are not a detriment to society, I'm having a hard time thinking anything that you said is relevant to the conversation.

If someone seeks to harm you or commit genocide, then you have no reason to respect them and I think most people agree with this. The problem being discussed in this thread, however, is the general disrespect of atheists to theists and the religious which happens regardless of whether or not the religious are harming anyone.

Religion, as a body, allows for manipulation of people. I don't consider this "good" for society.

I respect some religious people and try to respect other religious people. However, when some of them chime in with completely incorrect science (completely biffing modern science [quantum mechanics, string theory, relativity, evolutionary biology] I lose this respect as they are ignorant of this modern science.
 
Religion, as a body, allows for manipulation of people. I don't consider this "good" for society.
That's your opinion. It is not a fact. Consequently, if anyone disrespects people who disagree with this opinion they're doing nothing more being rude to people with different opinions. Moreover, every human organization allows for the manipulation of people so I'm not sure why it's worth noting that religion allows for the same when the same is true for government, media, schools and so on.

I respect some religious people and try to respect other religious people. However, when some of them chime in with completely incorrect science (completely biffing modern science [quantum mechanics, string theory, relativity, evolutionary biology] I lose this respect as they are ignorant of this modern science.
I can understand losing respect for people under certain circumstances. However, there are many atheists whose only requirement for disrespect is theism in and of itself which seems to be the problem that those who have started this threads are mentioning.

Moreover, it's also worth noting that when an individual theist does something like deny modern science, most atheists on here seem to respond with an attack on all theists rather than on the individual theist in question. For example, rather than pointing out that Theist X is disregarding science, they respond "well I'm sorry you care more about your imaginary friend than facts". This is akin to a liberal responding "oh I forgot conservatives are selfish jerks" to an individual conservative who has disregarded some objective evidence for his position. It's both irrational and unnecessary to attack an entire group in response to the actions of one member. These types of attacks in addition to attacks on theists just for being theists are the ones that I and I believe others are pointing to as they have become quite common.
 
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Religion, as a body, allows for manipulation of people. I don't consider this "good" for society.

I respect some religious people and try to respect other religious people. However, when some of them chime in with completely incorrect science (completely biffing modern science [quantum mechanics, string theory, relativity, evolutionary biology] I lose this respect as they are ignorant of this modern science.

I can respect individual theists, and in fact the vast majority that I do personally know deserve respect as well. For the whole? No, religion deserves to be tolerated in general, not respected. But people keep saying "look how rude Atheists are towards religious people!" while there are plenty of religious folk who are exceedingly rude to atheists. So why can their side do it, but ours can't? Why is there this continued insistence that atheists not behave like other humans?
 
So why can their side do it, but ours can't?
No one has made that claim.

Why is there this continued insistence that atheists not behave like other humans?
No one has made that claim either. In fact, the problem we have brought up is that many atheists seem as if they don't have to behave like others humans. Human beings interested in conversation don't use inflammatory terms and phrases like "imaginary friend" and "magic" and "fantasy". But for some reason, many of the atheists here think that inflammatory terms are normal parts of discussion when they aren't. In other words, 'other humans' understand the importance of word choice. The atheists we're talking about this thread don't.

So you just based your entire argument on two claims that people aren't making.
 
So you just based your entire argument on two claims that people aren't making.

No, if you weren't making that complaint your argument would be "why are there rude theists and atheists, can't we all just respect each other". But your complaint completely ignores the actions of your side and places all fault on "many atheists". It's ridiculous. Plus then you don't condemn your side, you make continue instance that the atheists are rude and disrespectful and somehow imply we should stop while making no claims to your side. So what I said was exactly true.
 
No, if you weren't making that complaint your argument would be "why are there rude theists and atheists, can't we all just respect each other". But your complaint completely ignores the actions of your side and places all fault on "many atheists". It's ridiculous. Plus then you don't condemn your side, you make continue instance that the atheists are rude and disrespectful and somehow imply we should stop while making no claims to your side. So what I said was exactly true.
So you're criticizing me for focusing on disrespectful atheists in a thread about disrespectful atheists.

Also, I'm not the kind of person to say, "why can't we all just respect each other," because I'm not interested in campfires. However, my first post in this thread mentioned both militant theists and atheists raising neither above the other:

A close-minded militant atheist is no different from a close-minded militant theist. Both come from a place of ignorance and irrationality.

The only time I began talking about atheists specifically was when I saw certain people denying the stupidity of their behavior and the behavior of others. And considering that I've also defended atheists against baseless accusations and criticisms by militant theists in past threads and that I've strongly criticized other theists for opinions of theirs that I consider baseless, your opinion about me is even more ridiculous.
 
There is no conflict between:
1) defining your terms
2) not playing definition games

An example of playing definition games is by defining god into existence via a tautology in an effort to claim god exists. E.G., the universe is part of god. The universe exists therefore god exists.

Another example is by using obscure definitions and then equivocating. E.G., God is love.

I'm not saying you are going to do such things. I'm just letting you know up front I'm not going to waste my time debating such things.
Then you shouldn't have also dodged the question! Fair enough, though, I guess - and I would guess I'm unlikely to do any of those things, too. Moving on...

I can't define god myself because then i will be accused of making a strawman because every person has their own personal variation on what they think god is. Its only reasonable to have theists present their notion of god so as not to be accused of attacking a strawman.
I'm not a theist. And yes, there are many different definitions of God, many of which are unprovable (or even un-discussable, such as a God whose omnipotence transcends logic, or a God who is defined as 'undefinable').

I'm not sure I agree completely with ignosticism, though. Obviously some characteristics of God are going to have to be defined, but only strictly the ones which are relevant to the discussion. That's simply a matter of pragmatism - by analogy, you don't need to know how long my hair is in order to have a discussion with/about me, but a complete definition would include that.

For the purpose of the situation we're about to get into (and avoiding the nasty snarly definitions), I would go with God as being defined as omnipotent - as in, so powerful that the limits of His power are constrained by logic alone. He can't make a rock so big that He can't life it, but He can do pretty much everything else.

As for the definition of universe, the dictionary definition works well: the totality of known or supposed objects and phenomena throughout space; the cosmos; macrocosm.

Now can you answer the question: What does "outside the universe" actually mean in reference to a god?
Given that definition, simple - God is capable of existing in a realm which is not within the totality of known or supposed objects and phenomena throughout space. Given that our imagination shrinks away before omnipotence, that's a simple one - but have two possibilities which are within the imaginable:

Flatland/Higher-dimensional deity: If you haven't read Flatland, you really should. Flatland imagines an entire world of only two dimensions, and what life would be like on it. It then imagines what a two-dimensional inhabitant would make of a three-dimensional entity - especially if said three-dimensional entity can lift the two-dimensional entity entirely off it's plane. Now, we're three-dimensional creatures - or eleven, or twelve, or whatever the latest iteration of String Theory indicates. If God existed in a greater set of dimensions than this (we're imagining these extra dimensions are not detectable in any way by our meagre 11-dimensional instruments), that would fit the theory quite well. Ironically, this bears some resemblance to the 'higher dimension branes' that Brian Greene has popularised as potential causes of the Big Bang.

'Bubble universe': If God exists in a universe entirely separate from our own, and is capable of influencing ours from there. We don't know if our universe is infinite, bounded, circular, or a little bit of all three - but if it is bounded, then it's possible that an entirely different universe exists 'elsewhere' that we have no link to - other than God. Not probable, but...

1) i don't want to get side tracked by this tangent. So i will post a response here. If you are interested in more details then start a new thread and PM me.
2) I did not say i have evidence for non-existence, as in, I have some piece of evidence that can prove non-existence of something. What I did say--that you paraphrased inaccurately--is "there is adequate justification for taking the negative position based on what we KNOW from science, psychology, culture, history, and humans frailties. "
3) The main problem is that the response is dependent on which "god(s)" is being proposed. There is no one-size-fits-all argument against gods.
Take the typical Christian god beliefs. There are a vast amount of reasons people believe the christian god exists. Some of those reasons are addressed below.
To paraphrase; "If God didn't exist, then mad would have created Him". However, if you're going to take evidence as supreme, then you don't have any justification for taking a strong negative position.
 
'Bubble universe': If God exists in a universe entirely separate from our own, and is capable of influencing ours from there. We don't know if our universe is infinite, bounded, circular, or a little bit of all three - but if it is bounded, then it's possible that an entirely different universe exists 'elsewhere' that we have no link to - other than God. Not probable, but...

Most measurements I think suggest that the universe is flat and infinite. But that has to come with the qualifier that we can only see as far as the light which reaches our planet and thus we are bound by c. As such, we cannot probe the entire volume of the universe.
 
Most measurements I think suggest that the universe is flat and infinite. But that has to come with the qualifier that we can only see as far as the light which reaches our planet and thus we are bound by c. As such, we cannot probe the entire volume of the universe.
Dead on with the 'flatness', General Relativity notwithstanding. But yes, we're bounded by the fact that the visible universe =/= the universe. The world looks flat, when you can only see for 60 miles in any direction.

As for 'infinite', that's only supported by the fact that we can't see an end. The same principle applies, though.
 
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