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Would you support her having an abortion now?

Should this woman be permitted to have an abortion now or must she wait until she miscarries?


  • Total voters
    28
Your reliance on current laws as the ultimate moral arbiter is legal positivist moral reliance. Just because something is legal or not recognized by the law does not make it ethical or right. Moral reasoning requires us to question and critically examine the laws of our time and not blindly adhere to them. At one time slavery was legal and supported by the masses. All thirteen colonies legalized slavery and 75% of the founding fathers owned slaves. The widespread acceptance and legal sanctioning of slavery did not make it right but rather showed that laws to be in dire need of change. Laws are human constructs and are susceptible to the biases and moral failings of their creators. The existence of laws permitting or endorsing morally reprehensible acts calls not for acquiescence but for moral scrutiny and legislative change.
Your reliance on morality demonstrates you have no valid argument to make. Not everyone shares your idea of moral nor has your moral qualms. That's strictly a 'you' problem. It seems you think you are some arbiter of what is right or wrong?
 
Didn't watch the video, but voted yes, because she should be able to have an abortion if she desires one at any time.
 
The abortion debate is about when rights are bestowed upon this new human life. Some say birth, others say sooner. That makes this a complicated moral, legal and scientific issue that most libs cannot engage in,
It is not a complicated issue. A fetus is alive in utero. That's a scientific fact. Birth confers legal personhood. That's US law. It's also biblical truth. This is a 1st amendment issue not a moral one. If religious conservatives can pass a law saying the fetus is a person then they can declare abortion murder of a person and control women's reproductive lives. There is nothing moral about the issue. It is a straight up religious control issue.
 
....... Also, you might find it interesting that during her testimony many old white Republican legislators stood up and walked out as she was speaking. They weren't man enough to sit there and listen to the consequences of their actions.
And right there is the point where you realize the abortion issue isn't about saving little unborn babies. It's about gaining control over women's reproductives lives.
 
Yes, the ending of a human life. Thus the debate is about life and when it begins. You dont want to go there because you cant argue with reality or science.
No, this can't work for you. Pregnancy includes molar pregnancy, in which there is embryonic and placental tissue but not an embryo. It includes cases of incomplete spontaneous abortion, in which the natural abortion that the squeamish non-scientist or ordinary lay person calls a miscarriage is not over. That can only be treated by abortion.

Pregnancy itself is defined medically at implantation, not by the fertilization of an ovum, precisely because it is a condition of the woman, not the embryo.

In the cases above, what you choose to call "a human life" doesn't exist in the pregnancy, which nonetheless is removed by abortion. You don't want to go to reality or science, because, there, the word "abortion" has the meaning I indicated, the ending of a pregnancy in other than birth.
 
The critical flaw in your reasoning is with equating individuality with survivability outside the womb. This creates a slippery slope - should we then measure the value of all human life based on their level of independence?
I'm not talking about human life. I'm talking about a person. A person is an individual that does not need a biological parent to survive. This definition works even in a case of conjoined twins that cannot be separated, because in that case, both heads are functional and either head could be removed and the body still survive, but we have no right to remove either one because both are persons.
Argument from ignorance. We can't see air but its importance to our survival is vital.
Breathe air means breathe oxygen from the common source available to all humans, mammals, etc. That the embryo or fetus has to receive oxygen from a person's blood means that it has to get consent. That's the difference between an embryo and a person.
 
It is not a complicated issue. A fetus is alive in utero. That's a scientific fact. Birth confers legal personhood. That's US law. It's also biblical truth. This is a 1st amendment issue not a moral one. If religious conservatives can pass a law saying the fetus is a person then they can declare abortion murder of a person and control women's reproductive lives. There is nothing moral about the issue. It is a straight up religious control issue.
I didnt ask what the law was. And not once have I made a religios argument.
 
No, this can't work for you. Pregnancy includes molar pregnancy, in which there is embryonic and placental tissue but not an embryo. It includes cases of incomplete spontaneous abortion, in which the natural abortion that the squeamish non-scientist or ordinary lay person calls a miscarriage is not over. That can only be treated by abortion.

Pregnancy itself is defined medically at implantation, not by the fertilization of an ovum, precisely because it is a condition of the woman, not the embryo.

In the cases above, what you choose to call "a human life" doesn't exist in the pregnancy, which nonetheless is removed by abortion. You don't want to go to reality or science, because, there, the word "abortion" has the meaning I indicated, the ending of a pregnancy in other than birth.
Yes. The end of a pregnancy is the end of a human life.
 
The comparison between dependency on a human body and dependency on a machine is not intended to conflate the two situations entirely but to challenge the notion that dependency invalidates individuality or personhood. Value of a human being should not be determined by their level of dependency or the nature of that dependency.
No one is challenging the notion that individuals can be dependent. A premature infant is dependent on medical personnel socially and a medical machine biologically. We're saying that human individuals, i.e., persons, do not need to depend on a biological parent for survival.
You committed the fallacy of arbitrary selection which occurs when a particular criterion is chosen without a rational basis while ignoring other equally valid criteria. The choice to base personhood on the woman's consent lacks clear objective rationale that would make it a universally valid principle. Why should the consent of the woman be the determining factor for personhood as opposed to the inherent biological and ethical attributes of the zygote itself? What if the woman allows the life inside her to use her body but then later decides not to let it use her body? What if the woman doesn't consent to breastfeeding (which is allowing an infant to use her body), wouldn't it make the infant not a person?
In a nation without the value of human liberty, but only the value of human life, it would be possible to claim that anyone can rape a girl or woman and impregnate her or that marriage did not require the consent of a girl or woman. Men could just rape any woman they wished, including your wife or daughter, and get her pregnant and she'd have to give birth to it unless she committed suicide.

Furthermore, that nation could say that the woman couldn't take back her consent, ever, so if she had an ectopic pregnancy or an incomplete spontaneous abortion, or a molar pregnancy, she'd just have to die "of natural causes," because that's natural biology without the capacity of medical science or some miracle to save her.

But we aren't such a nation. Patrick Henry said, "Give me liberty or give me death" over the issue of taxation without representation. Do you honestly suppose he thought a woman should just let a man rape-impregnate her?

For the religious, it's worth noting that the Biblical God gave mankind, including men and women, liberty as well as life. If you make human life sacred, and prove it by eliminating capital punishment and a bunch of other things, but at the expense of the sacrality of liberty, you're nothing but an authoritarian dictator. I can't think of anything less American than that.
 
Yes. The end of a pregnancy is the end of a human life.
The pregnancy isn't ended when a woman has a molar pregnancy - there isn't an embryo growing in the woman. In the case of an incomplete spontaneous abortion, the embryo or fetus may still be partly implanted, but it's dying and can't go back to being implanted, and it's threatening the woman with death.
 
The comparison between dependency on a human body and dependency on a machine is not intended to conflate the two situations entirely but to challenge the notion that dependency invalidates individuality or personhood. Value of a human being should not be determined by their level of dependency or the nature of that dependency.


You committed the fallacy of arbitrary selection which occurs when a particular criterion is chosen without a rational basis while ignoring other equally valid criteria. The choice to base personhood on the woman's consent lacks clear objective rationale that would make it a universally valid principle. Why should the consent of the woman be the determining factor for personhood as opposed to the inherent biological and ethical attributes of the zygote itself? What if the woman allows the life inside her to use her body but then later decides not to let it use her body? What if the woman doesn't consent to breastfeeding (which is allowing an infant to use her body), wouldn't it make the infant not a person?
The breastfeeding issue is moot. Once born, you don't need your biological mother to survive, even though it's much better for the infant to breastfeed for at least six weeks. Nonetheless, the government can't force a birth mother to breastfeed her infant, at least in the states for which I know about this. A key reason you can't is because sometimes women don't have breast milk, and sometimes breastfeeding is too dangerous for their health. Make it illegal not to breastfeed your child and every safe haven in the US will be overwhelmed with a population of infants larger than they ever thought possible.
 
The pregnancy isn't ended when a woman has a molar pregnancy - there isn't an embryo growing in the woman. In the case of an incomplete spontaneous abortion, the embryo or fetus may still be partly implanted, but it's dying and can't go back to being implanted, and it's threatening the woman with death.
And what does a molar pregnancy have to do with anything.
 
Yes. The end of a pregnancy is the end of a human life.

Yeah? Then - if you are able - address the OP. You know, the topic of this thread. You continue to ignore the subject of this thread.

What is your position regarding the OP? Tell us why.
 
Your reliance on morality demonstrates you have no valid argument to make. Not everyone shares your idea of moral nor has your moral qualms. That's strictly a 'you' problem. It seems you think you are some arbiter of what is right or wrong?
I'm arguing moral reasoning. The appeal to moral reasoning is necessary when discussing rights and ethics. The abolition of slavery was driven by moral arguments that transcended the legal norms at the time. The strength of an argument in moral discussions does not rely on your agreement but on the rational justification of the principles involved. The fact that not everyone shares the same moral view does not invalidate the need for moral reasoning. Laws were not created in a vacuum - many criminal laws stem from moral principles such as the idea that people shouldn't cause harms to others and the moral reasoning surrounding it. I view the laws today permitting abortion as relying on faulty moral reasoning.
 
Says society. Name a law that has a higher penalty than murder. Killing for reasons other than self preservation is considered the most aggregious violation of human rights known to humanity. Why should prebirth be any different than post birth?
In New York State, the law says that, if someone is trying to kill you and you have the situational ability to flee without harm, you have a duty to flee, but if you don't have that ability, lethal force if necessary is allowed not just in self defense, but in defense of a third party - which we see when a cop kills the person trying to kill you.

At the same time, there are situations in which the state says there is no duty for you to flee, regardless of whether or not someone is trying to kill you - the person is trying to rape, sexually assault, kidnap, or felony rob you - and when the person is raping, sexually assaulting, kidnapping, or felony robbing you but isn't finished. In those situations, you have a right to use lethal force if necessary to stop the rape, sexual assault, kidnapping, or felony robbery, and a third party has that right, too, to defend you.

So at least up here in NY, if you try to rape or sexually assault someone, you can end up dead because people who are just ordinary persons have a right to kill you while you do that. Afterwards, of course, you can't do it because the person isn't engaged in committing one of those felony crimes.

But the point is that, as long as you are in the act of trying to rape, not just murder, NYS thinks your crime is bad enough to let ordinary people kill you.

Life is not the absolute value. If it were, there wouldn't be any higher value to lay down your life for, either.
 
....... The existence of laws permitting or endorsing morally reprehensible acts calls not for acquiescence but for moral scrutiny and legislative change.
Back in the middle ages the activities of old women and cats were morally reprehensible and the church after much moral scrutiny recommended they all be killed. American religious leaders had a similar go at killing witches in the New England, most of whom turned out to be nubile young girls. In more recent times the church after deep thoughtful moral scrutiny decided that women really weren't smart enough to vote and prevailed upon government to pass laws putting them in jail for suggesting such a morally reprehensible act. They also kept women out of universities, medical colleges, piloting air planes , advanced technical manufacturing and right now religion is busy with its moral scrutinizing of women, yet again, and they've declared that fatuous old men should be in charge of controlling young women's reproductive lives. Is this the kind of logical moral reasoning you are talking about. On the surface it looks like religion has a problem with women especially young women.

BTW didn't religion support American slavery based on the bible's many discussions on how to manage slaves. But the Bible doesn't support conservative religion's position on abortion so they don't use it for support. Is this an example of religion in the process of logical thinking?
 
I'm arguing moral reasoning. The appeal to moral reasoning is necessary when discussing rights and ethics. The abolition of slavery was driven by moral arguments that transcended the legal norms at the time. The strength of an argument in moral discussions does not rely on your agreement but on the rational justification of the principles involved. The fact that not everyone shares the same moral view does not invalidate the need for moral reasoning. Laws were not created in a vacuum - many criminal laws stem from moral principles such as the idea that people shouldn't cause harms to others and the moral reasoning surrounding it. I view the laws today permitting abortion as relying on faulty moral reasoning.
That's because you do not value liberty. I don't know why you are willing to stay in a country that does. There are quite a few autocratic, dictatorial "republics" where you could enjoy forcing women to give birth even if they will become permanently disabled or will die from medically foreseeable causes as well as forcing 9 year old girls to give birth to rapist babies and have broken pelvises for the rest of their lives. You'd love it!
 
Not relevant. The laws that ban abortion have support from men and women. Maybe if we lived in a patriarcle society that would be a relevant question.
We live in a semi-patriarchal society and it is a relevant question. The vast majority of women who favor banning abortion are Catholic,, Evangelical, or married and the married were mostly married in religious ceremonies, not just secularly. These women voluntarily accepted something patriarchal or semi-patriarchal for society.

I didn't ever marry, and I wouldn't be an anti-choice Catholic or Evangelical if my life depended on, because some things are more important than life in this vulgar world.
 
Lmao, and what was the suggestion I replied to then? Geez, you people have no sense of irony, do you?
Your apparent sense of irony combines with a lack of higher values, so you see contradictions where people don't see them if they believe in liberty. But you don't have any respect for personal liberty. We get that.
 
I didnt ask what the law was. And not once have I made a religios argument.
.... but the entire issue is about changing the law so it reflects the religious thought of religious conservatives. You want abortion discussions based on morality. Whose morality?
 
All this talk about logic, rational thought, moral scrutiny is just to cover up the hypocrisy of conservative goals. The real aim of all this fake morality is denying women control of their own private reproductive lives. And at the very center of that control is religious dogma and the submission of women.

If it were really about reducing abortion there would be programs giving women access to highly effective contraceptives that they (women) control, pre and post natal clinics on every street corner, universal health insurance that included all contraceptives with no exceptions for the religious beliefs for the ancient artifact thief that owns Hobby Lobby
 
Yes. The end of a pregnancy is the end of a human life.

It's the end of an unborn human life. Who says it's wrong to end it, what authority that Americans are obligated to follow? Who says the exiting of the unborn from a vagina should supersede risks to the woman's life, health, bodily autonomy, self-determination, due process, risks to her responsibilities to others, risks to her obligations and commitments to others? Even risks to her ability to fulfull her potential to society? Those 9 months can be extremely dangerous and debilitating to some women, it can risk their jobs, their health, their ability to earn income, to keep a roof over a family's head, etc. This cannot be predicted. It's something that can affect the course of her life, her future. (Why is the unborn more entitled to the exact same thing that she is?)

For this reason, 'birth' is not an arbitrary point.
 
Yes, the ending of a human life. Thus the debate is about life and when it begins. You dont want to go there because you cant argue with reality or science.
There isn't one single pro-choice advocate that doesn't know that abortion ends human life. That's the whole point of an abortion. It ends a life that a woman has recognized she cannot care for with the resources she currently has . And the abortion debate is not about conferring life on a fetus. The fetus is alive, nobody disputes that. The fight is over whether religion is going to be allowed to control women's private reproductive lives.
 
This statement commits the popularist fallacy aka appeal to the people due to assuming that a position is correct just because it is popular. The moral truth of an issue is not determined by majority opinion. The popularity of a stance does not validate its morality.



Your reliance on current laws as the ultimate moral arbiter is legal positivist moral reliance. Just because something is legal or not recognized by the law does not make it ethical or right. Moral reasoning requires us to question and critically examine the laws of our time and not blindly adhere to them. At one time slavery was legal and supported by the masses. All thirteen colonies legalized slavery and 75% of the founding fathers owned slaves. The widespread acceptance and legal sanctioning of slavery did not make it right but rather showed that laws to be in dire need of change. Laws are human constructs and are susceptible to the biases and moral failings of their creators. The existence of laws permitting or endorsing morally reprehensible acts calls not for acquiescence but for moral scrutiny and legislative change.
This is not about relying on current laws as the ultimate moral arbiter. It is about saying that other independent individuals do not agree with your morals or your ethics. Ethics is part of philosophy, and philosophy does not agree that life is the absolute moral arbiter. You are advocating for the involuntary servitude of women and should admit that outright.

We have the laws we do because some things are more morally important than life and many persons have agreed on that. The right to life without the right to liberty is meaningless to any independent individual with conscious awareness and intelligence. Without liberty, by the way, there is no such thing as love, because life without conscious awareness and intelligence is incapable of love and many other qualities of mind.
 
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