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Re: Why Abortion is WRONG! It is Just THIS Simple...
It's actually not as much of a problem as you seem to believe. One reason that the Roe v Wade majority opinion considered religious as well as scientific and philosophical views of the human unborn is that different religions/religious denominations have radically different views on them, and it would be possible to argue that a claim that an embryo is "a human" scientifically and therefore "a person" legally is very problematic for the laws of any country that held freedom of religion to be a basic right of persons.
First, the scientific evidence is ambiguous on embryos being members of the species, because right now, no blastocyst has been shown to be capable of developing organs, i.e., going through organogenesis, without being implanted into a more mature human organism already possessed of such organs.
Without such organs and the capacity for biological autonomy while having them, it is not at all clear that there is a member of the human species, because the International Commission on Zoological Nomenclature doesn't even rely on genetic criteria alone for determining the species of tissue samples, let alone determining actual membership in a species.
Given that ambiguity, science has not managed to validate any particular religion's view of the status of the unborn. Catholics, of course, claim that a zygote is a human being and should have a human right to life even if a woman has to be forced to continue a pregnancy that has depended on rape for its existence.
However, Jews have always made a distinction between the unborn and the born - birth, or at least being halfway out of the woman's body or having its head out, is and has been for millenia the Jewish criterion for the Hebrew equivalent of personhood. Furthermore, Jews have also always distinguished between the unborn for the first 40 days, which would mean probably 53-60 days or seven-eight weeks of pregnancy using LMP count, and the unborn after that. And this sort of distinction held at a much earlier time in Catholicism, too.
Various mainline Protestant denominations also stress personhood at birth and did so historically, and they made a distinction between the unborn in the first and second halves of pregnancy ( using the term "quickening"), and this was the view of the early Americans at the time of the founding of the US.
So attempting to use science to claim that zygotes ought to be persons, despite all the ambiguities of prenatal human life even from scientific perspectives, means to claim that Catholicism from 1860 is true, even though there is no unequivocal proof to support the claim. That means to discriminate against Judaism and various mainline Protestant denominations, again without unequivocal proof.
And thus, making laws against voluntarily induced abortion on the grounds that zygotes should be legal persons, despite ambiguities in the scientific evidence, would basically result in upholding a religious view that the majority of Americans don't share and discriminating against the various minority religious views accommodated even at the founding of the US, views which are consonant with the majority of Americans.
If we did in the US claim in law that zygotes were persons, I would feel sorry that I was too old to be able to emigrate and change my nationality, because I would no longer really be willing to be an American citizen.
Odd that you would say that. There are lots of people, very well educated people that very sincerely believe abortion to be murder; mass murder, in fact. The problem for the logic that contradicts this is that it requires introducing the hypothesis that not all humans are human.
It's actually not as much of a problem as you seem to believe. One reason that the Roe v Wade majority opinion considered religious as well as scientific and philosophical views of the human unborn is that different religions/religious denominations have radically different views on them, and it would be possible to argue that a claim that an embryo is "a human" scientifically and therefore "a person" legally is very problematic for the laws of any country that held freedom of religion to be a basic right of persons.
First, the scientific evidence is ambiguous on embryos being members of the species, because right now, no blastocyst has been shown to be capable of developing organs, i.e., going through organogenesis, without being implanted into a more mature human organism already possessed of such organs.
Without such organs and the capacity for biological autonomy while having them, it is not at all clear that there is a member of the human species, because the International Commission on Zoological Nomenclature doesn't even rely on genetic criteria alone for determining the species of tissue samples, let alone determining actual membership in a species.
Given that ambiguity, science has not managed to validate any particular religion's view of the status of the unborn. Catholics, of course, claim that a zygote is a human being and should have a human right to life even if a woman has to be forced to continue a pregnancy that has depended on rape for its existence.
However, Jews have always made a distinction between the unborn and the born - birth, or at least being halfway out of the woman's body or having its head out, is and has been for millenia the Jewish criterion for the Hebrew equivalent of personhood. Furthermore, Jews have also always distinguished between the unborn for the first 40 days, which would mean probably 53-60 days or seven-eight weeks of pregnancy using LMP count, and the unborn after that. And this sort of distinction held at a much earlier time in Catholicism, too.
Various mainline Protestant denominations also stress personhood at birth and did so historically, and they made a distinction between the unborn in the first and second halves of pregnancy ( using the term "quickening"), and this was the view of the early Americans at the time of the founding of the US.
So attempting to use science to claim that zygotes ought to be persons, despite all the ambiguities of prenatal human life even from scientific perspectives, means to claim that Catholicism from 1860 is true, even though there is no unequivocal proof to support the claim. That means to discriminate against Judaism and various mainline Protestant denominations, again without unequivocal proof.
And thus, making laws against voluntarily induced abortion on the grounds that zygotes should be legal persons, despite ambiguities in the scientific evidence, would basically result in upholding a religious view that the majority of Americans don't share and discriminating against the various minority religious views accommodated even at the founding of the US, views which are consonant with the majority of Americans.
If we did in the US claim in law that zygotes were persons, I would feel sorry that I was too old to be able to emigrate and change my nationality, because I would no longer really be willing to be an American citizen.