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This one is simple. Either you hold 'religion' responsible for the harm people do who believe, and you give religion the credit for the good people do who believe or you put the onus and credit consistently on people for using, exploiting or propagating its content for their good and evil acts. What tends to happen is that agenda determines that these two get split apart. I hold people as the actors completely responsible in their choices. When religious people (or atheists or anti theists for that matter) "pick and choose' or cherry pick which versions, which quotes, which theologians/sources, and which themes in a specific faith, they discern, highlight, and act on they act as a primary rather than some secondary. A lot of folk like to sneer at 'cherry picking', I think its a fantastic idea because I like cherry trees and their fruit but I don't like wormy or moldy cherries.Much in what you say. Though you discount the harm that religion still inflicts. For an insight into what Islam does to people, women in particular, I suggest reading Ayaan Hirsi Ali. I am now reading her *Nomad'.
A religion that has hung around for centuries offers a large buffet of history and themes and propaganda points from which both its adherents or its enemies get to choose. There is a responsibility to choose well, wisely and moderately from that buffet. There is a strain of modern Islamic thought that encompasses feminist themes.
I provide some rather basic links https://en.wikipedia.org/wiki/List_of_Muslim_feminists
https://scholar.google.com/scholar?q=islamic+feminist+movement&hl=en&as_sdt=0&as_vis=1&oi=scholart
I think its a fine idea to promote their works and their ideas to highlight reform.
My question to you, is if these feminists claim that their faith in Islam inspired and strengthened their resolve to promote reform, will you give them or Islam the credit for that positive impact?
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