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Yep. We liked that one a lot.
Yep. We liked that one a lot.
The author makes the case that the more things change, the more things stay the same. The New Harmony commune in Indiana collapsed in ruins in the 1820's and 1830's. Some similar colonies fared marginally better, some worse. Some became sexual playgrounds for their leaders. Certain exploits, including those of the famous researching Alfred Kinsey, are unprintable.Daniel Flynn said:The Pilgrims, like America's secular communists of the nineteenth century, hoped to build a city upon a hill. And like other sectarian groups that later found refuge in America, the Pilgrims attempted to build their utopia upon communist principles****Under communism, which reigned in Plymouth colony from 1620 to 1623, Pilgrim bellies and investor wallets starved, Historians look back and ascribe myriad causes for these lean years. But the man whom the Plymouth colonists elected as their governor more than thirty times emphasized the role communism played in the colony's early woes. In Of Plymouth Plantation, William Bradford wrote:
William Bradford said:"For the young men, that were most able and fit for labour and service, did repine that they should spend their time and strength to work for other men's wives and children without any recompense."
A Conservative History of the American Left is clearly a tour d'force and worth the read (though it is a slog because so much information is new and unfamiliar). Then why am I giving it a "four?" The author does indulge in some demonization of the Left. While I am no fan of FDR, he comes close to calling him a Communist. Like many books of this genre, for example The Rise of the New Puritans: Fighting Back Against Progressives' War on Fun by Noah Rothman, The Dying Citizen: How Progressive Elites, Tribalism, and Globalization Are Destroying the Idea of America by Victor Davis Hanson and others, the books do not concede any redeeming value to other beliefs. Put simply, they are strident.Daniel Flynn said:Hysteria over global warming combined the worst of the primitive and the modern. Global warming emerged as the Armageddon for people who ridicule people who believe in Armageddon. The disturbing omens that primitives divined from mysterious eclipses, crippling droughts, and foreboding skies, urban sophisticates saw in ever-so-slight changes in the weather-save they had the nerve to call their auguries science. From the climate-controlled, indoor world where man presses a button to make it hot or cold, breezy or not, man hubristically imagined himself the master of the outdoor weather, too. Not the sun, not volcanoes, not the wind currents, but man was exclusively responsible for global warming a theory more heavily steeped in narcissism than pre-Copernican notions of a geocentric universe. And if gluttonous man could destroy the world, enlightened man could save it. Global warming allowed true believers to cast enemies as evil destroyers and themselves as noble redeemers.
Mankind stood on the brink of the end times. Sacrifices to the gods-offerings of recycled cans, forbearance from flushing the toilet, holocausts of SUVs-might appease Mother Nature. Failure to make the proper oblations certainly would unleash her righteous wrath.
Quoting Al Gore:
…. (T)he solutions curiously antedated, and are endorsed independent of, the problem. Public restrictions on use of private property, state punishment of large corporations, international bodies dictating national laws, and other long-standing dreams of the Left somehow reemerged as curatives to environmental woes. Alas, if the problem disappeared, the true believers would urge enactment of these suspect solutions as enthusiastically as ever.Al Gore said:“Nobody is interested in solutions if they don’t think there’s a problem…Given that starting point, I believe it is appropriate to have an over-representation of factual presentations on how dangerous it is, as a predicate for opening up the audience to listen to what the solutions are, and how hopeful it is that we are going to solve this crisis."