Topsez
DP Veteran
- Joined
- Sep 14, 2006
- Messages
- 1,131
- Reaction score
- 38
- Location
- Near the equater
- Gender
- Male
- Political Leaning
- Very Conservative
Let me clear up something before proceeding, you seem to me, to profess that Prez Jefferson was a progressive secular and in your mind that results in a belief that he did not believe in God in any form… Many refer to the age of enlightenment as the birth of recognition that science has determined that God is a myth and therefore secular thinking was evolved in the likes of Washington and Jefferson that created this government free of God. That is a myth argued by atheists using Jefferson words and the constitution out of context.tryreading said:The public school system was created by law and is run by the government. Conducting religious rituals in public schools would be endorsement of religion by government and acknowledgement of a God in a setting that should be neutral. It would be state establishment of religion, an official statement that there is a God and the state itself is sure of his existence, and the state will post religious dogma and install religious symbols and monuments in its buildings just because it desires to do so.
Above you state “would be endorsement of religion by government and acknowledgement of a God in a setting that should be neutral.” The government never refused to acknowledge God… it has merely stated it, the government will not establish a religion (inside the government)… I will not choose a flavor or denomination, but it certainly doesn’t refuse the existence of God. You argue the Senate prayer is unconstitutional… what fact do you base that on? No religion was established, simply acknowledgement of God and Judeo Christian values inherent within the government.
To understand the “secular” Prez Jefferson and the clause in the US Constitution you need to understand the roots of Nature’s God that Jefferson acknowledged… Nature’s God is not a God separate from the religious God the Judeo Christians place values in. Read the following links in intireity to understand that it is, in the mind of the religious philosophers God that gives us these rights. Jefferson based his Nature’s God on this document: Declaration of the Rights of Man and of the Citizen. (Read the footnote below 17 which indicates Marquis de Lafayette influenced him…
Source:http://www.constitution.org/fr/fr_drm.htmTherefore the National Assembly recognizes and proclaims, in the presence and under the auspices of the Supreme Being, the following rights of man and of the citizen:
Selection 23 of below link…
Source: http://www.constitution.org/cs_found.htm
Lafayette was influenced by John Locke who was influenced by Hooker …
http://www.constitution.org/jl/2ndtr02.htmunless the lord and master of them all should, by any manifest declaration of his will, set one above another, and confer on him, by an evident and clear appointment, an undoubted right to dominion and sovereignty.
It goes on to read:
Now what parts of these references prove your views are correct and me wrong. The government is neutral to denomination of religion but open to recognition of GOD… I don’t see how anyone could conclude otherwise our constitution and bill of rights reads out of John Locke and Conservatism that is also based on the higher being.The state of nature has a law of nature to govern it, which obliges every one: and reason, which is that law, teaches all mankind, who will but consult it, that being all equal and independent, no one ought to harm another in his life, health, liberty, or possessions: for men being all the workmanship of one omnipotent, and infinitely wise maker; all the servants of one sovereign master, sent into the world by his order, and about his business; they are his property, whose workmanship they are, made to last during his, not one another's pleasure: and being furnished with like faculties, sharing all in one community of nature, there cannot be supposed any such subordination among us, that may authorize us to destroy one another, as if we were made for one another's uses, as the inferior ranks of creatures are for our's. Every one, as he is bound to preserve himself, and not to quit his station wilfully, so by the like reason, when his own preservation comes not in competition, ought he, as much as he can, to preserve the rest of mankind, and may not, unless it be to do justice on an offender, take away, or impair the life, or what tends to the preservation of the life, the liberty, health, limb, or goods of another.