Omega Man
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Re: I had yet another person tell me that Jesus was a socialist
"Most scholars believe that 1 Peter is pseudonymous (written anonymously in the name of a well-known figure) and was produced during postapostolic times." -Harris, Stephen L., Understanding the Bible. Palo Alto: Mayfield. 1985. p. 352
"Virtually no authorities defend the Petrine authorship of 2 Peter, which is believed to have been written by an anonymous churchman in Rome about 150 C.E." -Harris, Stephen L., Understanding the Bible. Palo Alto: Mayfield. 1985. p. 354.
"Pseudonymity does not lessen the importance of this writing as a witness to Peter, If anything, it enhances its importance since it implies that some 20 or 30 years after his death Peter's name could still be thought to carry weight and be invoked to instruct Christian churches, especially in the area of Asia Minor (...) addressed is not Petrine Territory." -Anchor Bible Dictionary (David Noel Freedman, ed) vol 5, ("O-Sh"), p. 262.
"...most modern scholars do not think that the apostle Peter wrote this letter. Indeed, for no other letter in the New Testament is there a greater consensus that the person who is named as the author could not, in fact, be the author." -Carson, D.A., and Douglas J. Moo. An Introduction to the New Testament, second edition. HarperCollins Canada; Zondervan: 2005. ISBN 0-310-23859-5, ISBN 978-0-310-23859-1. p. 659.
“…the author of 2 Peter is a strongly Hellenized Jewish Christian, from an urban setting, highly literate in Greek, and skilled in Greco-Roman rhetoric. …the author may belong to a Roman Petrine “circle”, consisting of close associates and disciples of Peter.” - What are they saying about the Catholic Epistles?, Philip B. Harner, p. 49
“For a number of reasons, most scholars think that 2 Peter was written by a different author to that of 1 Peter and their use of scripture would support such a conclusion. Scripture in 1 Peter is essentially traditional, drawing on key psalms (34; 40; 118), key chapters of Isaiah (8; 40; 53) and wisdom sayings, some of which are found elsewhere in the New Testament (Prov 3.34). …it lacks the profundity of Paul but it appears to be of the same general type. Jude and 2 Peter, however, are quite different, favouring a more allusive style and dependent on more obscure sources. They seem to have a fascination with traditions about angels and demons and thus have more in common with the book of Revelation than the rest of the New Testament. It is no coincidence that Jude, 2 Peter and Revelation all experienced some opposition before being accepted into the canon.” -Old Testament in the New, Steven Moyise, p. 116
The undetermined author also gives himself away by using Septuagint translations, instead of directly from the Tanakh as a true unlettered Galilean would have used. The evidence is clear and overwhelming... the Petrine epistles are pseudographical. In other words... forgeries.
OM
lol...1st and 2nd Peter are not forgeries...besides you brought it up 1st so you must put some stock in his words...:roll:
"Most scholars believe that 1 Peter is pseudonymous (written anonymously in the name of a well-known figure) and was produced during postapostolic times." -Harris, Stephen L., Understanding the Bible. Palo Alto: Mayfield. 1985. p. 352
"Virtually no authorities defend the Petrine authorship of 2 Peter, which is believed to have been written by an anonymous churchman in Rome about 150 C.E." -Harris, Stephen L., Understanding the Bible. Palo Alto: Mayfield. 1985. p. 354.
"Pseudonymity does not lessen the importance of this writing as a witness to Peter, If anything, it enhances its importance since it implies that some 20 or 30 years after his death Peter's name could still be thought to carry weight and be invoked to instruct Christian churches, especially in the area of Asia Minor (...) addressed is not Petrine Territory." -Anchor Bible Dictionary (David Noel Freedman, ed) vol 5, ("O-Sh"), p. 262.
"...most modern scholars do not think that the apostle Peter wrote this letter. Indeed, for no other letter in the New Testament is there a greater consensus that the person who is named as the author could not, in fact, be the author." -Carson, D.A., and Douglas J. Moo. An Introduction to the New Testament, second edition. HarperCollins Canada; Zondervan: 2005. ISBN 0-310-23859-5, ISBN 978-0-310-23859-1. p. 659.
“…the author of 2 Peter is a strongly Hellenized Jewish Christian, from an urban setting, highly literate in Greek, and skilled in Greco-Roman rhetoric. …the author may belong to a Roman Petrine “circle”, consisting of close associates and disciples of Peter.” - What are they saying about the Catholic Epistles?, Philip B. Harner, p. 49
“For a number of reasons, most scholars think that 2 Peter was written by a different author to that of 1 Peter and their use of scripture would support such a conclusion. Scripture in 1 Peter is essentially traditional, drawing on key psalms (34; 40; 118), key chapters of Isaiah (8; 40; 53) and wisdom sayings, some of which are found elsewhere in the New Testament (Prov 3.34). …it lacks the profundity of Paul but it appears to be of the same general type. Jude and 2 Peter, however, are quite different, favouring a more allusive style and dependent on more obscure sources. They seem to have a fascination with traditions about angels and demons and thus have more in common with the book of Revelation than the rest of the New Testament. It is no coincidence that Jude, 2 Peter and Revelation all experienced some opposition before being accepted into the canon.” -Old Testament in the New, Steven Moyise, p. 116
The undetermined author also gives himself away by using Septuagint translations, instead of directly from the Tanakh as a true unlettered Galilean would have used. The evidence is clear and overwhelming... the Petrine epistles are pseudographical. In other words... forgeries.
OM