- Joined
- Apr 13, 2011
- Messages
- 34,951
- Reaction score
- 16,312
- Gender
- Undisclosed
- Political Leaning
- Socialist
The National Council of La Raza and it's agenda are no different than all of the other La Raza organization in the past. NCLR is no diffrent than the former "La Raza Mexicana," "La Raza Esanola" or "La Raza Hispano-Americano." All are/were a racist, Mexican nationalist organizations.
NCLR has ties to a number of separatist Reconquista groups:
>" In 2007, La Raza's website stated explicitly that NCLR's mission is the “empowerment of our gente [people] and the liberation of Aztlán.” <
La Raza's Support of Separatist Groups:
>" While claiming that it “has never supported, and does not support, separatist organizations,” NCLR acknowledges that in 2003 it provided the Georgetown University chapter of MEChA—an openly separatist Chicano student group—with a $2,500 grant..."<
The Premise That America Is Racist, Hateful, and Discriminatory:
>" NCLR has succeeded in defining, on its own terms, the parameters of the immigration debate by smearing critics of its agendas as “anti-immigrant” racists. Typical was a 2008 campaign called “We Can Stop the Hate.” Launched by NCLR with the assistance of the Center for American Progress, Media Matters, and the Mexican American Legal Defense and Educational Fund (MALDEF), this campaign was overtly designed to silence critics who raised alarms about mass illegal immigration into the United States, and who opposed amnesty and open borders. The La Raza campaign portrayed such concerns as the “rhetoric of hate groups, nativists, and vigilantes.”<
Opposing Assimilation:
>" NCLR opposes legislation that would make English the official language of the United States. Former La Raza president Raul Yzaguirre once declared that “U.S. English”—America's oldest, largest citizens'-action group dedicated to preserving English as the national tongue—“is to Hispanics, as the Ku Klux Klan is to blacks.”
Strongly supportive of bilingual education and the provision of bilingual ballots for Spanish-speaking voters, NCLR in 1998 joined other left-wing groups in filing a lawsuit designed to prevent Proposition 227, California's ballot initiative for bilingual-education reform, from becoming state law."<
>" In 2011, a Judicial Watch investigation revealed that federal funding for NCLR and its affiliates had skyrocketed since President Barack Obama had hired its longtime senior policy analyst, Cecilia Muñoz, to be his director of intergovernmental affairs in 2009. During Muñoz's first year in the White House, government funds earmarked for La Raza totaled approximately $11 million—far above the $4.1 million figure for the previous year. Fully 60 percent of that $11 million came from the Department of Labor—headed by Hilda Solis, who has close ties to the La Raza movement. Further, in 2010 the Department of Housing and Urban Development gave NCLR $2.5 million to fund its housing-counseling program; the Department of Education contributed almost $800,000 to NCLR; and the Centers for Disease Control gave approximately $250,000.
Moreover, NCLR affiliates nationwide collected tens of millions of government grant and recovery dollars in 2010. An NCLR offshoot called Chicanos Por La Causa, for example, saw its federal funding nearly double to $18.3 million following Muñoz’s appointment. Ayuda Inc., which provides immigration law services and guarantees confidentiality to assure illegal aliens that they will not be reported to authorities, took in $600,000 in 2009 and $548,000 in 2010 from the Department of Justice. (The group had not received any federal funding between 2005 and 2008.)"<
Controversy over the Name “La Raza”:
>" The words “La Raza” (Spanish for “The Race”) in NCLR's name have long been a source of considerable controversy. Critics claim that the name reflects an organizational commitment to racial separatism and race-based grievance mongering. By NCLR's telling, however, such critics have mistranslated the word “Raza.” “The term 'La Raza,'” says the organization, “has its origins in early 20th century Latin American literature and translates into English most closely as 'the people' or, according to some scholars, 'the Hispanic people of the New World.'” According to NCLR, “the full term,” which was coined by the Mexican scholar José Vasconcelos, is “la raza cósmica,” meaning “the cosmic people.” NCLR describes this as “an inclusive concept” whose purpose is to express the fact that “Hispanics share with all other peoples of the world a common heritage and destiny.”
NCLR's interpretation of Vasconcelos's explanation, however, is inaccurate. As Guillermo Lux and Maurilio Vigil (professors of history and political science, respectively, at New Mexico Highlands University) note in their 1991 book, Aztlan: Essays on the Chicano Homeland:
"The concept of La Raza can be traced to the ideas and writings of Jose Vasconcelos, the Mexican theorist who developed the theory of la raza cosmica (the cosmic or super race) at least partially as a minority reaction to the Nordic notions of racial superiority. Vasconelos developed a systematic theory which argued that climatic and geographic conditions and mixture of Spanish and Indian races created a superior race. The concept of La Raza connotes that the mestizo is a distinct race and not Caucasian, as is technically the case."
In short, Vasconcelos was not promoting "an inclusive concept," but rather, the notion of Hispanic racial superiority."<
http://www.discoverthenetworks.org/printgroupProfile.asp?grpid=153
Nothin there states they are Marxists.