Honest question here, but do we have any empiriclly tested data that is fully accepted/rejected based on evidence of significant certainty that the big bang and the resulting actions that created the situation in which life could evolve on earth occured as an entirely random event?
We have empirical tested data that strongly suggests that the Big Bang created the universe as we know it. The consensus within the scientific community is that the Big Bang theory is accurate and true.
The Big Bang does not explain abiogenesis. The Big Bang does not explain evolution. Do not conflate abiogenesis with evolution. Do not conflate the Big Bang with abiogenesis.
With all due respect, that you conflate these concepts is an indication that you haven't studied this matter in much detail.
Creationism != Young Earth Creationism.
I agree.
There are many ways in which one could believe in the idea of creationism, many of which are fully and completley compatable without a belief in an abrahamic diefic figure. When you revert to insulting the extreme of a particular issue it calls into question the legitimacy and strength of your argument.
The problem has been that a Biblical view of creationism (which isn't necessarily 7 day creationism or YEC) has always been the way in which "creationism" is taught in schools.
Please READ the Kitzmiller vs Dover case:
http://www.pamd.uscourts.gov/kitzmiller/kitzmiller_342.pdf
In 1968, a radical change occurred in the legal landscape when in Epperson
v. Arkansas, 393 U.S. 97 (1968), the Supreme Court struck down Arkansas’s
statutory prohibition against teaching evolution. Religious proponents of evolution
thereafter championed “balanced treatment” statutes requiring public-school
teachers who taught evolution to devote equal time to teaching the biblical view of
creation; however, courts realized this tactic to be another attempt to establish the
Biblical version of the creation of man. Daniel v. Waters, 515 F.2d 485 (6th Cir.
1975).
Fundamentalist opponents of evolution responded with a new tactic
suggested by Daniel’s reasoning which was ultimately found to be unconstitutional
under the First Amendment, namely, to utilize scientific-sounding language to
describe religious beliefs and then to require that schools teach the resulting
“creation science” or “scientific creationism” as an alternative to evolution.
In Edwards v. Arkansas, 482 U.S. 578 (1987), five years after McLean, the
Case 4:04-cv-02688-JEJ Document 342 Filed 12/20/2005 Page 8 of 139
Supreme Court held that a requirement that public schools teach “creation science”
along with evolution violated the Establishment Clause. The import of Edwards is
that the Supreme Court turned the proscription against teaching creation science in
the public school system into a national prohibition.
Although the Arkansas statute at issue did
not include direct references to the Book of Genesis or to the fundamentalist view
that religion should be protected from science, the Supreme Court concluded that
“the motivation of the [Arkansas] law was the same . . . : to suppress the teaching
of a theory which, it was thought, ‘denied’ the divine creation of man.” Edwards,
482 U.S. at 590 (quoting Epperson, 393 U.S. at 109) (Arkansas sought to prevent
its teachers from discussing the theory of evolution as it is contrary to the belief of
some regarding the Book of Genesis.).
religious opponents of evolution began cloaking
religious beliefs in scientific sounding language and then mandating that schools
teach the resulting “creation science” or “scientific creationism” as an alternative to
evolution. However, this tactic was likewise unsuccessful under the First
Amendment.
The court concluded that creation
science “is simply not science” because it depends upon “supernatural
intervention,” which cannot be explained by natural causes, or be proven through
empirical investigation, and is therefore neither testable nor falsifiable. Id. at 1267.
Accordingly, the United States District Court for the Eastern District of Arkansas
deemed creation science as merely biblical creationism in a new guise and held that
Arkansas’ balanced-treatment statute could have no valid secular purpose or effect,
served only to advance religion, and violated the First Amendment.
Although proponents of the IDM occasionally suggest that the designer
could be a space alien or a time-traveling cell biologist, no serious alternative to
God as the designer has been proposed by members of the IDM, including
Defendants’ expert witnesses.
In addition to the IDM itself describing ID as a religious argument, ID’s
religious nature is evident because it involves a supernatural designer. The courts
in Edwards and McLean expressly found that this characteristic removed
creationism from the realm of science and made it a religious proposition.
And there is much much more.
All in all there are two problems:
1) Creationism/ID is not science. It does not belong in a science classroom
2) Creationism/ID has been exposed as a ruse to teach a Biblical view of creationism.
I think there's a distinct difference between teaching that "God" created the world in 7 days and made Adam and Eve in the Garden of Eden, and stating that the notion that the occurences within nature may be divinely inspired or stem from a divine catalyst. Support for the notion of creationism as a general concept does not automatically equate for support of teaching any religions specific view point on the creatoin of the world.
But teaching that "idea", even if its entirely decoupled from religion, is not science. Its just an idea.
And as explained above, it appears its impossible for school authorities to decouple themselves from teaching a slanted Biblical view of creationism rather than just a generic form of creationism.
That all said, my general view is that I am fine with the notion of Creationism or Intelligent Design being mentioned in a Science class as a view point that is held counter to the Big Bang / higher level forms of evolution.
And why stop there? When discussing gravity we should also mention flat-earth theories. When discussing germ-theory we should also mention chakras and auras as alternatives! These are all alternative ideas to scientific theories. Surely we can decouple them from their religious origins and teach them! I assume you would disagree and that demonstrated the point that you wish creationism to be taught because its compatible with your religious beliefs.
However, any indepth or specific teaching on its points would likely be better held in a class that deals with religion more so than dealings with science at this point. While I have no real issue in trusting in faith or trusting in things outside of science (As we have seen throughout history, Science is far from infallable itself), the fact that its methods are not purely science based are reason enough that it should not be explicitaly taught in a science class.
Do you support teaching all manner of faith based beliefs and things "outside of science"? Or are you just biased to the those things you personally believe like creationism?