Lachean said:
Certainly, when you ask for something you cannot achieve through real means to a parrenial diety, you're asking for his interferance with reality so that said diety may supply you with that which you have not earned.
The catch is: 1.Ask and you shall receive. 2. Be careful what you are asking for, because you may receive it.
Asking does not mean making a list of requests, but it is more like inquiring what do you really want. He does not negotiate with you (your faith in exchange for his presents). He supplies you only with what you have earned; and there no appeal. You may be hitting your forehead at the floor asking to heal your brother, but when you come home you may find that you have won Powerball., - your inquire has been answered. Then you go and hang yourself. He sees what you are really asking for. You ability to sing and talk smoothly are very secondary symbols and they are the least important, the least meaningful way to communicate. He is the only real mirror you can look at yourself. All other mirrors cannot avoid lying. You can prefer not to look at yourself. Or you can rely on your view of yourself.
Lachean said:
I work for what I have, I need not ask an imaginable friend.
You do not have anything. You can have only things which can never be taken from you away. It is your free will to have such things or not to have. But be aware, if you ever get a grip on such things you have no way of return.
Lachean said:
The only absolute I preach is reason.
Thus you may have to look for the absolute reason, because your reason is as week as mine.
Lachean said:
No I do not, that is your assertion, I live by reason, facts and observations.
It would be fine if you were a computer. There is no faith in math. But math is just a single part of the whole life, it is just an entertainment. It would be fine, if logic and reason could always lead you to a final solution all the time. It would be fine, if you could include reasons, which are not known to you. It would be fine, if things ever happened exactly as you planned. The observations show they never happen in such way – something is always different, and sometimes it is very different.
At some point you have give things to a particular faith consisting, at least, of the faith , that you have counted all reasons, logic and observations, - you have done the best you could, – and now all you can do is to watch what is going to happen… helpless. Try reasons, facts and observations on your girlfriend – you would not be the first one to fail. You can keep on repeating your failures.
Lachean said:
I live by reason, facts and observations.
It would be fine, if religion was not an observable fact, if the differences of religions were not a fact, if each of the religions did not have reasons, - if you could convince yourself that you can live with no interest in religion as a part of life and world around you.
It is fine, - just try not to talk about it with your girlfriend… like you would not start talking about non Euclid geometry.. I grew up fine as an atheist, but I turned to be very curious about life around me, once I stepped off my path for a second, and Christians caught me, biting me the Bible.
Lachean said:
I am incapable of strong beliefs in that which I have no proof of.
I am afraid, I am incapable, too. It would be very strange, for instance, to believe suddenly that there is somebody in the sky who flies back and forth and does whatever he or it wants; it would be very childish, at least, - and it would only lead you to a great disappointment in yourself, as you grow up.
It is not my faith in imaginary things, but I my whole comprehension of life which shows me God; and I have not seen a single rational which would make me seriously doubt my comprehension. (It is too late now, whatever can be a new rational I would be reluctant to doubt things which have been working for me for years).
1.My comprehension consists of too much of experience, reasons, facts, logic, feelings and everything, who I am . (The assumption is made that I am neither a computer nor an animal - in spite of common view).
2. I have no other way to comprehend and live my life, but through myself. I have no idols, I don’t have to worship anybody’s view, I don’t have to agree with anybody, not even with Einstein ( I mean
my life, not physics). It is
my life.
I just see things and feel things and they are undeniable in existence for me on one hand, and on other hand I do not see logic or reason or observations which would make me seriously doubt them. I am pressed from both sides. Who in right mind would believe that Christ came back after His death, if He did not? (The assumption is made that humans generally are not insane – contrarily to common view).
Unless you check things with your understanding and comprehension of the world around you there is no possible way for your to believe = to come to a certain faith. My own comprehension and awareness of it are my only valuable proof for myself. It is
my life. Doughgirl always tries to reason – what ‘’’faith’’’ of hers are you talking about?. Faith is the last result of the process which starts from comprehension, and comprehension starts from experience, from trial, touching with your fingers. You may choose to you’re your life following popular believes that we are animals, computers , that faith does not come from logic and reasoning, that somebody believes that there is something flying in the sky and doing magic tricks if you ask politely positioning your hands a certain way. Or you may choose to inquire reality of life, - and see things. Faith is not blind, - it takes shores off your eyes. One can be convinced by logic and reasons; and you are right, - my fellow Christians are the most difficult ones to be convinced by logic and reasons, – they have to see, to touch, to feel, to experience.
I take no word.
Lachean said:
Why cant you leave me to my heresy? Live and let live...
I don’t know … do you really want to? To live your own life?
"If Copernicus had any genuine fear of publication, it was the reaction of scientists, not clerics, that worried him. Other churchmen before him — Nicole Oresme (a French bishop) in the fourteenth century and Nicolaus Cusanus (a German cardinal) in the fifteenth — had freely discussed the possible motion of the earth, and there was no reason to suppose that the reappearance of this idea in the sixteenth century would cause a religious stir."