Well….what do you call the taking of a life without consent? Whatever you seem comfortable calling that in the womb………you forget one big thing. The heart is beating.
What I decide to call it is irrelevant--the name itself that is. What matters are the characteristic traits of the organism in the womb that give rise to these terminologies. According to the latest scientific data, we are fairly certain that, up to a point, the fetus is incapable of suffering, experiencing pain. It simply doesn't have the brain functioning or developed nervous system for this to be possible; is not a sentient organism. Sentience is important because awareness--what it is--is important. To feel pain and pleasure is a base criterion for moral consideration. It's wrong to cause pain for on reason to a dog or a cat or a human. Before a point, nothing you do to it can cause pain because it's got no consciousness. Even more importantly, it's not a sapient organism, as I explained, and even HIGHER moral consideration is given to sapient organisms.
2. On that note, a fetus
does not have sapience. Thereore, it's not a person. What makes a human valuable as a person isn't simply being biologically alive. Your value can change depending on the quality of your mental state. A vegetable with zero mental faculties is not worth as much as a normal, healthy aware adult. Likewise, a dog is not as valuable as a human because it is not nearly as sapient. A human with no mental capabilites beyond that of a monkey is not truely a person. It's merely a biological unit with the, as if you are religious, soul ripped out. Imagine a human that has no brain functions beyond that which keeps the organs pumping. That's human only superficially.
Similarly, a fetus has no personhood characteristics. THis is objectively verifiable.
3. A non-sentient being cannot consent, so it's consent is not required. Saying "it cannot consent" is a rather specious argument anyway, since we engage in a great deal of perfectly ethical actions that don't involve the consent of organisms which are totally incapable of conseting. Secondly, the fact that it's heart is beating is, like I explained earlier, not an ethical factor. Many animals have hearts that beat. Many animals cannot consent to be killed as well. Neither factors into whether or not it is wrong or AS wrong to kill it. Your premises are TRUE, but irrelevant.
It has everything to do with ethics or there wouldn’t be the huge debate all over the world about this issue.
It is an ethical issue, but it's not important. They are minor or irrelevant things people look at. For example, it's also silly when Liberals try to use the "choice" argument or "viability" argument. Both are also of minor ethical importance to kill. What makes it WRONG to kill a human is that it's a person (it's more complex, but this post is getting too long to get into what that means).
So sad you feel that way. However to many people it does.
I couldn't care less how many people believe something. Numbers do not make a proposition true. Logical premises and data do. A billion people can believe in reincarnation. That doesn't make it any more valid than if 1 person believed something else.
Tell that to any woman who carries a child in their womb who feels their unborn move, kick and hick-up and roll around. Tell that to the mothers and fathers of unborns who have had corrective surgeries while in the womb. No life inside the woman? Tell that to a woman who has just lost the life she was carrying.
Appeal to Emotion doesn't constitute an argument. That it kicks and "feels" human doesn't make it wrong to kill. All of your examples are easily explained, but I seriously doubt you care or it would matter to you to do so. The latter one is especially striking that you mention, since if a woman feels bad about losing a future baby, it doesn't logically imply abortion is wrong. The fetus can and does have extrinsic value--that is, instrumental value for the mother. That's subjective, however and will varry.
How could Scott Peterson have been convicted on two counts of murder then? Laci was carrying another life inside her body.
Becaues the laws are stupid and often not based on scholarly evidence and academic ethics. Don't think that law = morality. I am glad Peterson got screwed, but I really do disagree with the ruling. He was wrong to kill the fetus of the mother because the mother prefered to have it. The fetus had instrumental value.
It's far worse that he killed the mother, since the mother was actually sapient AND sentient. Her life is of greater value than the fetus for reasons already explained. And yes, you are right. She was carrying a life inside of her. That's not an ethical argument clincher for reasons I hope I made clear and obvious: LIFE itself is not a valid argument against killing. Lots of things are alive; that doesn't logically imply as a conclusion you ought not kill. If you really felt that way, you would be against all killing; needless to say, you aren't. You are just cherry-picking imo.
If you watch to see what people post on this forum………they seem to fall into natural groups. Doesn't’t make a difference what topic you debate they do. You know what they will say about any issue before they say it. (me included) Their worldviews seem to be the same in what they believe. (politically, religiously etc) To make a valid observation here………the majority from my observations ….those who are pro-abortion, seem to be anti-religion as well……….and they are proud to call themselves LIBERALS.
Ok. Well, I don't really car what they think. I am not really a liberal. I am a Technocrat. My believes sometimes coincide with liberals, but my ethical philosophy is very different. I am not an advocate of Ethical Liberalism (first promoted by Rawls), Libertarianism. My ethics is distinctly Utilitarian blended with perhaps some aspects of Kantianeseque prima-facie deontology. Liberalism is actualy an ethical philosophy I don't agree with.
Now, I can go into greater detail about personhood from a Utilitarian perspective if you want. I can make a clear analogy that can help you understand what it means to be human, from a non-utilitarian position as well. Man is not merely "being alive." The social being--the human being--is merely the mind, which is a product of the interactions of neurons in the brain. Absent these, the "man" is merely a meatsack not warranting the same moral consideration.