You explain why you believe John 6 is to be taken literally, by quoting Mark 4:34. Here are some other translations of the passage in Mark. Which is the best? Why did you choose the one you chose?
I don’t care what version—in the post I typed I used the NAB and the KJV...they where the most handy for me. Do you have some particular preference? Is that why you are harping on “translations?”
"... and He did not speak to them without a parable" ... isn't that a double negative? It seems to me to affirm that Jesus was speaking metaphorically.
Yes—it says he spoke in parable, BUT later, he explained it to His disciples... I don’t understand what you take issue with here. It says that yes, Jesus spoke in parable,
but when his followers were confused, he explained it to them.
In John 6 Jesus did not explain he spoke metaphorically—
IN FACT—he let many leave him and challenged the apostles on the issue as well. Peter was wise to say
[67] Then said Jesus unto the twelve, Will ye also go away?
[68] Then Simon Peter answered him, Lord, to whom shall we go? thou hast the words of eternal life.
The end. Jesus was pleased that his apostles would believe even this hard teaching. He let some disciples walk away because they would not believe, and he praised those that stayed.
If he did not mean it literally, he would have corrected the “misunderstanding” since the eternal souls of those that left were in jeopardy. Jesus does not lie. Jesus does not try to fool and manipulate.
He meant EXACTLY what he said.
Quote:
Originally Posted by Felicity
Paul teaches in Corinth the true physical presence of Christ in the Eucharist:
1st Corinthians 10:16-17
"16 The chalice of benediction, which we bless, is it not the communion of the blood of Christ? And the bread, which we break, is it not the partaking of the body of the Lord? 17 For we, being many, are one bread, one body, all that partake of one bread."
I fail to see how Paul's passages in Corinthians cannot be speaking about a Real Presence that is not physical or literal.
He says the blessed wine IS THE BLOOD OF JESUS, the broken bread IS THE FLESH OF JESUS. What’s not clear there? Furthermore, in the verse
you did not quote, Paul says that if you do not
discern the body and blood (in other words if you eat it and do not acknowledge that it is the Body of Jesus and the Blood of Jesus), you eat and drink condemnation upon yourself. There is nothing to “discern” in a symbolic representation using bread and wine—
what needs to be discerned in the bread and wine is the
PHYSICAL PRESENCE of Christ.
If you If you are going to claim it all “means something else,” please support your contention rather than just tossing out that you don’t agree.
Quote:
Originally Posted by Felicity
Now......how can one become guilty of the body and blood of the Lord IF THAT BODY AND BLOOD OF THE LORD IS NOT REALLY THERE?
Oh, I do believe it's really there. In a spiritual sense. After all, IMO, this is all about spirituality.
Then support that interpretation as I have supported the interpretation that in the Eucharist confected by Catholic priests is the real physical presence of the Body, Blood, Soul, and Divinity of Jesus the Christ.
Quote:
Originally Posted by Felicity
Martin Luther believed in the Real Presence till the day he died. Do you think if there were the most remotely plausible argument against the Real Presence he would have invented it?
I'm not making an argument against Real Presence. You and I are disagreeing about the nature of the Real Presence.
Martin Luther On the Real Presence « Bread From Heaven Unlimited
Martin Luther on the Eucharist:
Who, but the devil, has granted such license of wresting the words of the holy Scripture? Who ever read in the Scriptures, that my body is the same as the sign of my body? or, that is is the same as it signifies? What language in the world ever spoke so? It is only then the devil, that imposes upon us by these fanatical men. Not one of the Fathers of the Church, though so numerous, ever spoke as the Sacramentarians: not one of them ever said, It is only bread and wine; or, the body and blood of Christ is not there present.
Surely, it is not credible, nor possible, since they often speak, and repeat their sentiments, that they should never (if they thought so) not so much as once, say, or let slip these words: It is bread only; or the body of Christ is not there, especially it being of great importance, that men should not be deceived. Certainly, in so many Fathers, and in so many writings, the negative might at least be found in one of them, had they thought the body and blood of Christ were not really present: but they are all of them unanimous.”
–Luther’s Collected Works, Wittenburg Edition, no. 7 p, 391
Concerning St Ignatius of Antioch, Irenaeus, Ambrose of Milan, Augustine, Aphraahat, Cyprian, and St. Justin Martyr ... you should be more careful when you read these texts. In every example they can all easily be read to alternately (or more accurately?) point to a "Real Presence" which is spiritual, not literal.
Only if you are reading with blinders—how do you explain
“Ambrose of Milan
Perhaps you may be saying, "I see something else; how can you assure me that I am receiving the body of Christ?" It but remains for us to prove it. And how many are the examples we might use! . . . Christ is in that sacrament, because it is the body of Christ (The Mysteries 9:50, 58 [A.D. 390]).”
He says your eyes see one thing, but it is in FACT something else—and what it is, is Jesus. How do you read that differently?
You have quoted early church fathers whom have said that it "is" the body of Christ, but they don't explain how or precisely in what way. In every single example you have assumed it goes along with the interpretation of the RCC.
Augustine. That bread which you see on the altar having been sanctified by the word of God is the body of Christ, That chalice, or rather, what is in that chalice, having been sanctified by the word of God, is the blood of Christ (Sermons 227 [A.D. 411]).
St. Justin Martyr (150AD) "... the food that has been made into the Eucharist....is both the Flesh and Blood of that incarnated Jesus." (First Apology 66, 20)
How do you read “is” any differently there? The bread and wine, after consecration,
IS Jesus’ Body and Blood. How you are reading symbolism into the early Church Father’s sayings is eluding comprehension.
Maybe you want something even more clear?
Cyril of Jerusalem,
, "Do not, therefore, regard the bread and wine as simply that, for they are, according to the Master’s declaration, the body and blood of Christ. Even though the senses suggest to you the other, let faith make you firm. Do not judge in this matter by taste, but be fully assured by faith, not doubting that you have been deemed worthy
of the body and blood of Christ" (4th Century Catechetical Discourses: Mystagogic 4:22:9).
Theodore of Mopsuestia
"When [Christ] gave the bread he did not say, ‘This is the symbol of my body,’ but, ‘This is my body.’ In the same way, when he gave the cup of his blood he did not say, ‘This is the symbol of my blood,’ but, ‘This is my blood,’ for he wanted us to look upon the [Eucharistic elements], after their reception of grace and the coming of the Holy Spirit, not according to their nature, but to receive them as they are, the body and blood of our Lord" (5th Century Catechetical Homilies 5:1).
I also believe you should be careful when discussing heresies. This is another topic, but many blatant heresies have been carried out by the RCC itself. Luther believed that until the day he died, as well.
The definition of heresy is to Decide for oneself what one shall believe and practice, instead of accepting the truth taught by Christ, and His moral teachings.
There have been people who were heretical within the Church and were exposed. The Church itself is not heretical in any way. Luther
was a heretic—you don’t really want to go there, because Luther’s heretical obstinacy is LEGEND, and he has quite an unflattering, and troubled history—there is really no way to affirm that he was a rational and reasonable man.
I would like to reiterate that I would like to see
substantive evidence of your “opinion” rather than mere assertion that you believe that the “real presence” is merely symbolic and not at all the physical presence of Jesus Christ.
.