I would prefer to let AT to weigh on her interpretation of incompatibility in whatever forms she chooses to explore.
I don't have to prove anything. Alizia is the one claiming incompatibility, the onus of proof is on her. You claimed she provided this proof and I ignored it, the onus of providing that evidence is on you. If you want to see that Greeks and Muslims can live side by side go visit New York.
I believe I have already expressed it many different times. I referred to Angela Davis who referred to the Black experience as having “been robbed from the shores of Africa” and transported to the plantations of the South. I did of course insert another line (where it came from I can’t remember) “and forced to labor in the empire of the white man’s will”. It really says it all.
One aspect of social and political incompatibility is quite simply within that historical picture — a tragedy in so many senses, and yet something to utterly human (in terms of the wide, human experience) as to qualify as ‘human, all too human’.
My understanding (reading a good deal of Black literature) is that this fact, this act, this history, proposes to Blacks an insoluble problem. “How can I as a
bona fide person, with dignity, ever agree to acquiesce to that bondage?“ And the further issue becomes How can such a person, a human being, ever reconcile theirself to live, passively and peaceably, within the entire Structure which is, esentially, that of *the white man‘s will*.
That knowledge, that grasp of the facts, seems to produce in Black (speaking generally) a
malicia indigina. It is a complex term to some degree, but it refers to a deep-seated attitude of resentment coupled with an attitude, or intention, to “get even”. You could describe it as a will to cheating in a given transaction; or resistance; or non-cooperation to ‘the white man’s plans’. It can operate like a justification. For example,
malicia indigina operates, psychologically, within Latinos and in Latino culture, generally vis-a-vis Gringos. It is a sense, deeply embedded, that they deserve to have something taken from them. If there is a deal (a negotiation, an exchange) it is the Gringo who must lose.
I get 6 he gets 4 — justice!
So, social and psychological attitudes, which certainly exist, and seem to go on existing and operating hundreds of years later, bespeak *rebellion* *resistance* and *non-cooperation*.
I know, I know — many Black think they
deserve something. Something to even the score. FTP for example wants ‘reparations’.
So right at the very core of the social-psychological problem, in which I identify *incompatibility* , is this basic and ever-present attitude. Is it somatic? That is, living in the body? Or is it merely ‘deeply psychological’? and still a ‘category of the mind’?
But it really seems to lead to basic, incontrovertible problems. Blacks cannot really be happy until they have not only earned their *freedom* (it was not earned but granted by high-minded Whites) but attained their freedom through
reverse-domination. Meaning, to reverse the historical roles in one way or another.
So there’s that. A great deal to be thought on here.
But the other is to exist in a state of total non-cooperation and resistance. To turn against all tides. To subvert moral and social codes. To be constantly a problem, an obstruction.
And to need, internally and also morally, to define their own independent path, even if there really is not one. That is, not the *white man’s* path but their own path, even if it is ridiculously primitive — like recovering an African religion and sacrificing doves to Obatala and proposing something to confront and challenge the Christian God (to which slaves bowed down and became, to some degree, docile).
To have been made
docile through religious trickery!
Aaaaaarrggghhh!
As I say Fight the Power is a wonderful example of all the traits I have here listed. He revels in his newly realized destructive power. He really can impose himself now within history! He can thwart *white man’s* plans and even Coca-Cola
seems to be on his side against ‘Whitey’. (But Coca-Cola is on
Coca-Cola’s side . . . )
Within this area I would define *incompatibility* to the Caucasian peoples who really can achieve great things among themselves, by themselves. The “Negro’ is a really substantial burden. He can’t make it. He won’t make it! He constantly lags behind and demands that everyone surrounding be brought down to his level.
Define goals and aspirations of civilization?!?
C’mon man! says Fearless Leader.