Yea, you couldn't be more
wrong.
Obviously, there are very contradictory quotes from the founding fathers on this issue. So what did they really think?
It may help to point out that my quotes are mostly personal letters and political writings which they didn't think the public would see very much. The others are public statements for the masses. They were, after all, politicians, and had to appease them.
So how can we try to sort through this?
Here is an interesting letter from Benjamin Franklin to Thomas Paine, on receiving a manuscript of a book Paine wanted to publish, in which he attacks religion. It is interesting to see what was going through Franklin's head, and why there were such seeming contradictions in what they said publicly to the masses, vs. what they said privately to each other:
_____________________
Dear Sir,
I have read your Manuscript with some Attention. By the Arguments it contains against the Doctrine of a particular Providence, tho’ you allow a general Providence, you strike at the Foundation of all Religion: For without the Belief of a Providence that takes Cognizance of, guards and guides and may favour particular Persons, there is no Motive to Worship a Deity, to fear its Displeasure, or to pray for its Protection.
I will not enter into any Discussion of your Principles, tho’ you seem to desire it; At present I shall only give you my Opinion that tho’ your Reasonings are subtle, and may prevail with some Readers, you will not succeed so as to change the general Sentiments of Mankind on that Subject, and the Consequence of printing this Piece will be a great deal of Odium drawn upon your self, Mischief to you and no Benefit to others. He that spits against the Wind, spits in his own Face.
But were you to succeed, do you imagine any Good would be done by it? You yourself may find it easy to live a virtuous Life without the Assistance afforded by Religion; you having a clear Perception of the Advantages of Virtue and the Disadvantages of Vice, and possessing a Strength of Resolution sufficient to enable you to resist common Temptations. But think how great a Proportion of Mankind consists of weak and ignorant Men and Women, and of inexperienc’d and inconsiderate Youth of both Sexes, who have need of the Motives of Religion to restrain them from Vice, to support their Virtue, and retain them in the Practice of it till it becomes habitual, which is the great Point for its Security; And perhaps you are indebted to her originally that is to your Religious Education, for the Habits of Virtue upon which you now justly value yourself. You might easily display your excellent Talents of reasoning on a less hazardous Subject, and thereby obtain Rank with our most distinguish’d Authors. For among us, it is not necessary, as among the Hottentots that a Youth to be receiv’d into the Company of Men, should prove his Manhood by beating his Mother.
6
I would advise you therefore not to attempt unchaining the Tyger, but to burn this Piece before it is seen by any other Person, whereby you will save yourself a great deal of Mortification from the Enemies it may raise against you, and perhaps a good deal of Regret and Repentance.
7 If Men are so wicked as we now see them with Religion what would they be if without it? I intend this Letter itself as a Proof of my Friendship and therefore add no Professions of it, but subscribe simply Yours
B.F.
_______________________________
It seems they wanted religion out of politics because of its horrible track record, but were worried about how individual morality would fare if they began to attack it on the individual level. These were, after all, largely uneducated, imprudent, and injudicious people.
So the compromise they reached was take religion out of the public sphere and politics, but leave people to worship and follow their religion as they saw fit. If it takes a God for people to get people to not be drunks and kill each other, well, that would help the state run more smoothly. But clearly, they were not true believers themselves.