As the broken leg is a foreseeable risk, the ski resort is not culpable for his broken leg. On the other hand, the skier is also not culpable for his broken leg. It was an accident. He did not get on his skis with the intention of breaking his leg, even though this was a "foreseeable risk." Therefore he is allowed to seek medical attention which will be paid for by his insurance; nobody says, "You chose to break your leg; you'll have to walk home." His options for dealing with his leg are not limited by his choice to ski.
This is absolutely correct.
A woman who becomes pregnant is and should always be allowed to seek medical treatment of the same nature as that of a skier with a broken leg. If the pregnancy threatens her life or places her general health in a greater danger than that of a normal, healthy pregnancy (
akin to a healthy leg), then I, for one, would not oppose her getting an abortion.
A normal, healthy pregnancy, however, is not an injury.
But not the specific outcome. It was not chosen, as the broken leg was not the skier's choice.
Again, this is correct.
Neither person chooses for a pregnancy to occur any more than they choose to contract an std.
Conception of an unborn and transition of an std are both "foreseeable risks" which are assumed upon engagement of the act.
The abstinence argument is akin to: "
If you don't want to risk a broken leg, don't ski. If you choose to ski, you accept a broken leg as a possible consequence."
Pregnancy need not even be an issue for that argument to apply, as it encompasses stds’ as well.
So that would be no, actually. Unless you would argue that the skier chose to break his leg? And should therefore have his medical options limited afterwards? Your "foreseeable risk" argument seems to absolve the other party involved, which is presumably the man; all right, I can accept that the man is not solely culpable for the pregnancy, as the ski resort is not solely culpable for the skier's broken leg. What about the skier, though? Just because it isn't the resort's fault doesn't mean it is his; it could be that there is no fault -- an accident. And of course, legal responsibility does not necessarily imply a conscious choice.
I accept the notion that a pregnancy could be an accident.
If one endures a foreseen possible consequence of their own actions, such as a broken leg, they do not automatically have license to turn and kill someone unless that someone is endangering the life of another, thus a woman has no right to kill any ZEF not endangering her life.
"All roads lead to Rome" = "All arguments lead to "personhood".
Thank you for insulting my intelligence.
I apologize for the underhanded flame. It was uncalled fore.
One wonders why these questions are posed by otherwise well educated individuals as these questions seem so obvious. If a proponent of public sex-ed can not answer them then that further obscures what exactly it is that many say my children should be taught.
I’ll leave that alone for another thread, however.
Perhaps if we light a candle and recite the Java Rosary in the Church of Starbucks we will receive enlightenment?