Irrespective of how one chooses to slice and dice it, those who seek to subvert the representative democracy under which we are governed with the goal of eventually replacing it with a communistic society can do so solely by convincing the populace that black is white, day is night, and good is evil. This they do by a process of seduction which takes the form of agitating for less governmental control. Step by step they pick and choose laws, regulations, etc., which they cite as oppressive, unfair, or defective in some way that is detrimental to some segment of the populace. They file suit in a jurisdiction where the odds are good that they will draw a judge who relishes the prospect of being able to legislate from the bench. Losing a case is not a total loss since they always manage to garner plenty of media attention. They have deep pockets and can always adjust their aim and try again.Kenneth T. Cornelius [QUOTE said:Let me offer you a revolutionary thought: All things Capitalist are not necessarily good, and all things Communist are not necessarily bad. Communism as the effective religion of a proselytizing imperial USSR was scary. As an economic theory, which is all it is right now, it’s just another political philosophy and, like wearing a yarmulke, should offend no one. To many, anything that is not laissez faire capitalism, and the ACLU is certainly far from that, smacks of communism. Put it another way, anything that opposes the way things are going is automatically communistic.
If one does a google search on ‘ACLU’ and spends a little time reading about founders, one quickly learns the truth from their own words. Their goal was to communize the US in the image of the USSR.
My citation was intended merely to show that the Bible does not ignore group prayer, but rather encourages it. No?“With respect to your biblical quote, I have no disagreement with the passage. However, I seem to remember a passage relating to ' Whenever two or more are gathered in my name, I am in their midst.’"
This has nothing whatsoever to do with prayer, has it? However, with sufficient semantic gymnastics it could doubtless be used to persuade the already convinced of the obligation to pray publicly. It’s interesting how reluctant the advocates of public prayer are to come to grips with completely unambiguous Matthew 6:6, though.
One of the reasons for having recess and other breaks between classes is to enable students to tend to their personal needs.” I am not offended when a Jewish boy wears a yarmulke during class. Nor am I offended when children of the Islamic faith are permitted, during class, several times a day, to face the East and pray silently. Nor am I offended when a public high school football team huddles and offers a prayer for victory and no injuries. Nor am I offended when their supporters in the stands, understanding what is going on in the huddle, joins in. Nor am I offended when a Menorah, Nativity scene, or other form of recognition of a holiday celebration is publicly displayed. Nor am I offended when the words "Under God" are spoken in a classroom. Nor am I offended when words from the Declaration of Independence, such as, "endowed by their Creator" are cited.”
There is a critical distinct between two classes of events that seems to completely elude you. Yarmulkes, head scarves, small crosses and stars of David are personal items and they require no particular response or recognition. France is overreacting here, I think. Having several kids interrupt class while they parade out and do their thing and then come back again several times a days is a bit much. It takes time from the classes, it takes time and thought from the teachers, and it requires the school to devote resources to a select group for religious purposes. I suspect you wouldn’t be terribly happy with a similar group interrupting class to go to the john several times a day. I am not offended when the words “Under God” are uttered, either. It’s just when they’re crammed into the Pledge to the flag that I get annoyed. I have two grounds of this or maybe three: it is totally out of context, it destroys the rhythm, and it displays government sponsorship of religion, which you’ve admitted here shouldn’t happen.
The complaints about the congressional addition of those two words to the 'pledge' is an example of the torturing and twisting of the First Amendment to which I referred in an earlier post. This cannot be construed as Congress establishing a national religion. That is the command of the First Amendment to Congress: Thou shalt not establish a national religion.
Here's another quibble. If one wishes to be offended, nothing can prevent it. If one does not wish to be offended, nothing will."You have chosen not to respond to all of the citations I made relating to the founding fathers and their inclusionary view of things pertaining to the Almighty. Why is that?
One cannot be offended by another. However, one may“choose to take offense. It's a deliberate action. A throwback to the days of the duel, when one had the option of claiming offense and demanding satisfaction. Have we not advanced beyond that?”
That is a quibble. I can be and have been offended by others.