• This is a political forum that is non-biased/non-partisan and treats every person's position on topics equally. This debate forum is not aligned to any political party. In today's politics, many ideas are split between and even within all the political parties. Often we find ourselves agreeing on one platform but some topics break our mold. We are here to discuss them in a civil political debate. If this is your first visit to our political forums, be sure to check out the RULES. Registering for debate politics is necessary before posting. Register today to participate - it's free!
  • Welcome to our archives. No new posts are allowed here.

Explain Your Reasoning.

I'm game.
1. "Start with a human who has a particular definition in mind for "person", which happens to encompass humans."
The definition that I have in mind is "1. A human being. 2. a corporation (to a lesser extent)".

2. "Has that human ever expressed an opinion or belief that some sort of non-human person may exist?"
I am assuming that you mien "person", as in #1: Yes, corporations exist and they are not human.

3. "If the answer to 2. is "yes", then, is the definition of "person" mentioned in 1. adequate to encompass both humans and that non-human?"
Not sure what you mien by "that non-human", but otherwise: Yup, sure is.

#4 doesn't apply to me.

God could qualify as a person in a philosophical sense, but that comes into conflict with legal-speak. Perhaps I missed the context of the steps. Was it biology, legal or philosophical?

Thanks for letting me play.
Do I get a prize?
 
FutureIncoming said:
Busta wrote: "I'm not sure how science could evidence a philosophical *truth*, one way or the other, but Murder statutes (and similar) are founded on the Right to life; the logic being that the act of terminating ones life, without "a legal authority or excuse", is a violation of that philosophical Right. I do not believe that our Founding Fathers used science to observe the Right to Life."


Merely calling something a Truth does not make it so. Consider an analogy with Geometry: Euclid specified five "postulates" or "axioms" as the foundation of the subject. Here's a link: http://www.health.uottawa.ca/biomech/csb/laws/euclid.htm
And here's a link concerning the meaning of axioms and postulates: http://encyclopedia.laborlawtalk.com/Postulate

Heh, in looking at the first few sentences at that second link, it seems to me that I don't need to add much here. I shall only ask this: If you are walking down a road and get hit by lightning and killed, then exactly how is it a Truth that you had a Right to Life?

"If you are walking down a road and get hit by lightning and killed, then exactly how is it a Truth that you had a Right to Life?"

In order for us to conclude that being killed by lightning proves that our Right to Life is not "Truth", we must first agree that the Right to Life being "Truth" prevents us from being killed by lightning. Since our Right to Life being "Truth" does not prevent us from being killed by lightning, then being killed by lightning does not prove that our Right to Life is not "Truth". Since I do not agree with your premise, I can not observe your conclusion.
 
Hay FutureIncoming,
I think that it was you who said earlier that extra terrestrials may have some attribute, such as psychic ability, which may be used as a critical marker to tell rather someone is a "person" or not:
http://www.unexplained-mysteries.com/viewnews.php?id=51572

I have some more links, if your'e interested.
 
In Message #394, Fantasea The Hypocrite puts some more effort into describing the wonders of the orange (US economy) while the text that was quoted concerned apples (a laboratory economy). Only the last part of the Message concerned itself with valuing human life, and so the initial parts of the Message (about valuing human labor) are going to be ignored here.

Fantasea The Hypocrite quoted: "...not what a Minimum Wage is about. It is about the fact that if someone gets a job, the employer generally wants the employee to BE ABLE to show up as scheduled. How is this physically possible if the job pays a wage so low that the basics cannot be met? It seems to me that if {A} "Human Life Is Valuable", then the wage should be able to cover the basics. But if {B} "Human Life is Not Valuable", then the logical things for an employer to do are (1) Pay as tiny a wage as possible, (2) Say to the starving employee who requests a raise, "There's plenty more where YOU came from, who'd be glad to have your job!", and (3) Actively oppose abortion, to help ensure that plenty more people enter the competition for jobs, and allowing continuation of policies (1) and (2).
Guess which of {A} or {B} that employers seem to be seeking to do the most, out there in today's economy."

Fantasea The Hypocrite wrote: "Are you arguing the case for socialism? It would seem so.

FutureIncoming replies: NOT. I am only talking about Value of Human Life, and the apparent situation in which workers are wanted to deliver for a Company, but the Company leaders don't care if the workers survive to keep delivering -- and can get away with it, by opposing abortion to ensure plenty more replacement-workers become available. There most certainly is hypocrisy here, if those Company leaders claim to oppose abortion on "value of human life" grounds.


Fantasea The Hypocrite wrote: "You note that the goal of business is to maximize profits. Paying workers more than their labor is worth would prevent achieving that goal, would discourage investment, and would have the effect of reducing the number of jobs available. What good would that do?

FutureIncoming replies: The key statement there is "more than their labor is worth". HOW IS THAT DETERMINED? By the Law of Supply and Demand!!! The more laborers available to fill a position, the lower the wage can be -- and the fewer the laborers available, the more the wage will be. PERIOD. --Well, up until the point where the Company Boss decides he'd rather shovel the manure by himself, than join the bidding for limited available labor. So, as I have indicated, it is apparently a Standard Ploy of business leaders to oppose abortion while claiming "human life is valuable", simply to increase the number of laborers and to allow lower wages for jobs. There is utter hypocrisy and NO REAL VALUING OF HUMAN LIFE THERE. They are ONLY valuing human labor -- and the more of that they can make available, the cheaper it will be, per the Law of Supply and Demand.

And, oh, perhaps you have noticed, that if fewer laborers are available, then it doesn't matter so much if fewer jobs are also available?


Fantasea The Hypocrite wrote: "Anyone who believes that the minimum wage should support a family is sorely mistaken."

FutureIncoming replies: I AGREE. But then, if you think about what I've said about there being no such thing as an objective Right to Life, then you might figure that it follows I'd also say there is no such thing as an objective Right to Breed. We may argue about human subjectivity and privileges regarding Life, but I think we will argue less about the notion that Breeding is a privilege that must be earned (obviously by earning the wages to pay for it). --Unless you realize that this means that when people earning only Minimum Wage also happen to (probably unexpectedly) experience an unearned pregnancy, then that pregnancy should be aborted, heh. Unless those who want that pregnancy carried to term fork out the money to pay for it, one way or another. I can hardly wait to see your reply to this conundrum!
 
In Message #335, Fantasea The Hypocrite quoted: "Next, it is actually a true fact that you are still hypocritically putting the word "child" in a sentence where it does not belong. It is also actually a true fact that you are continuing to make an unproved claim (the sentence that includes the phrase "absolute right"). It is also actually a true fact that human rights are associated with human abilities. For example, it is actually a true fact that young children do not have the right or priviledge to drive an automobile. And it is actually a true fact that unborn humans do not have an inherent right to live, if for no other reason than: It is actually a true fact that even fully adult humans do not have an inherent right to live; otherwise many myriads of adults would not have been killed by a tsunami in Descember 2004. The so-called "right to live" is actually in truth and fact just a convenient fiction and priviledge that various humans have granted to various other humans. And finally, YOU actually and in true fact have no right to arbitrarily by-fiat replace one set of human priviledges with another, especially when you would be giving more priviledges to the incapable than to the capable. Haven't you learned that priviledges are usually EARNED, not granted?
Now, if you should possibly happen to decide that any of the sentences in the previous paragraph is less than complete truth, then you had better be able to explain in detail, supported by actual true facts."


Then Fantasea The Hypocrite wrote: "First, your use of the word “true” as an adjective modifier for the word “fact” is superfluous since a fact is inherently true. Or, perhaps, you know of some “false” facts which you would care to share.

I am fascinated by your bold faced attempt to swap the meaning of the word “right” for the meaning of the word “privilege”. The Declaration of Independence declares to all, the inalienable “right” to life. There is no mention of life’s being a privilege which may be accorded to some but not to others."


Please note that there are two separate items discussed by Fantasea The Hypocrite. In Message #365 FutureIncoming quoted all the prior paragraphs, and then wrote: "Regarding your first statement, you are quibbling. Complaining about the way I chose to express certain facts in no way counts as evidence that the statements are false.

Regarding priviledges, you are correct that the Declaration of Independence CLAIMS that there is a Right to Life. HOWEVER, that document is a POLITICAL statement, not a scientific statement. Where is your Right to Life if lightning hits you? It is precisely because there is in actual fact NO Right to Life anywhere in all of Nature that I chose to use the word "privilege". Technical accuracy IS better than political correctness, and the Right To Life in politics is indeed a convenient fiction. Next, it just so happens that you are overlooking the FACT that the Declaration of Independence is NOT the Law of this Land. It's purpose was to tell England that we weren't going to pay attention to THEIR laws any more. The Constitution is OUR Law of the Land. Can you find an equivalent Right to Life statement in there?"


Please note that FutureIncoming matched Fantasea The Hypocrite item-for-item. Well, in Message #385 Fantasea The Hypocrite first quoted the first-item statement regarding quibbling, and then wrote: "It is obvious that you misunderstand the meaning of the word "quibble"."

Fantasea The Hypocrite also wrote some stuff relating to the second item, about interpretations of the Constitution, possibly because there may be no statement in the Constitution directly specifying a Right to Life (or even a statement specifying the Declaration of Independence to be relevant background material).

Well, in Messages #389 and #390, FutureIncoming split the two items into separate Messages. In #389, regarding quibbling, was this: "FutureIncoming quotes from www.dictionary.com: "quibble: 1. To evade the truth or importance of an issue by raising trivial distinctions and objections."
FutureIncoming also writes: "It may indeed be superfluous to describe something as "true fact" instead of simply as "fact", but IT IS INDEED A QUIBBLE to focus on the adjectives and not on the sentences."


Note that the second text-block in this Message reveals Fantasea The Hypocrite making remarks about adjectives and not the whole sentences. Also note that the second item-of-discussion, about rights and privileges, does not involve any quibbling, because concepts and not adjectives were discussed. Nevertheless, in Message #396, Fantasea The Hypocrite quoted the entirety of Message #389, and then wrote: "You simply attempted to swap the use of the attributes of the word "privilege" for the attributes of the word "right", ignoring the essential differences between the words.
Since this is nothing more than a bare-faced effort at rhetorical distortion, I correctly rejected your premise as invalid. By your very own dictionary definition, this is not "quibbling". It is merely not letting contortion of the truth pass unnoticed.
Since you are reliant on the dictionary, why not furnish a dictionary definition for the words "right" and "privilege" in the context of this discussion?


Remembering that the two items being discussed had been divided into separate Messages, WHY is it that Fantasea The Hypocrite discussed the second item there more than the first item? FutureIncoming very specifically indicated that the quibbling ONLY involved a couple of sentences that commented on the phrase "true fact" (the first item). There was absolutely no claim of quibbling regarding the second item (concerning rights and privileges).written in ANY of Messages #365, #389 or #390. Could it be that Fantasea The Hypocrite is afraid to admit to indulging in a little quibbling? It's not like it's a crime, you know. It's just a time-wasting annoyance that doesn't promote a discussion, and therefore is merely frowned-upon.

Regarding the second-item stuff that Fantasea The Hypocrite wrote, in a place where it didn't belong, FutureIncoming will probably ignore it, since separating the items was partly done to prevent any possibly-confusing commingling of them -- and Fantasea The Hypocrite went ahead and commingled them anyway, perhaps in an attempt to avoid having to admit to being a quibbler as well as a hypocrite. Perhaps I should start using the phrase, "Fantasea The Quibbling Hypocrite"....
 
FutureIncoming said:
There is lots more to say, of course, but I'm running out of time for this session here, and will close with this remark.


Felicity said:
Well...I'm not really talking about "lifespan" as the "totality of being"--and I'm not talking about "societies" as your ant example suggests....I'm talking about the "nature" of thing in question which encompasses al that the thing is, was, and will be in the physical and the philosphical sense.

The major difference between the nature of man and the nature of animals is self-will and reason--more specifically, man has the ability to extrapolate meaning from the abstract as well as postulate possibilities and can chose to act or not act based on individual beliefs.


I think that fits your "specialness" criteria--and I think the nature of man is the reason why abortion is the killing of a human "person."
........
Felicity said:
Again...I said nothing of "potentiality" of anything. Totality of being is the nature of the species from it conception to its physical end and beyond. In the temporal existence we can only measure the nature of man in the temporal world--so I'll leave the rest alone....

Every human--at all stages of development and despite physical/mental limitations participates in the nature of man by reason of his being a member of the species.



You asked what argument for personhood could be "Universally applicable and accurate, regardless of physical nature, to distinguish people from mere animals"--my answer is the "nature" of man--more specifically, self-will and reason as I explained above.

I'm waiting...
 
Felicity wrote: "I'm waiting."

Well, I sort of jumped ahead of the ordinary Message sequence to answer your original post about a definition of "Person", and I'd like to catch up on the in-between posts. However, because you asked...one thing that strikes me about a discussion of the "totality" of a human, in which Society is part of that totality, is that the INDIVIDUAL is not particularly valuable. Like, the human body is a totality of cellular organization, but if a single cell dies, it doesn't matter much. As in an ant colony, the colony matters more than the individual ant (except perhaps for the queen ant, but then, some ant colonies have multiple queens). So, it seems to me that the more importance you place on groupings of humans, the less importance can be placed on the individual human. That would not be a good idea for opponents of abortion, I think. ALSO, remember to consider the possibilities of the Universe, in that there may be human-equivalent beings out there who by natual biological inclination are as solitary as tigers. THEIR "totality of being" wouldn't include much group-power, but that doesn't mean that individuals couldn't qualify as "persons".

Next, I'd like you to look up, if you already don't know, a couple of things about "reproductive strategies". Biologists have identified two major strategies practiced by Earthly life-forms, designated R-strategy and K-strategy. The first group includes humans, who have relatively few offspring and who put a lot of care into rasing those offspring. The K-strategists are "fire and forget" types, dumping offspring by the thousand or even million into the Environment, to fend for themselves until grown enough to reproduce. I hear that an oyster sets loose 100 million young per season, and an average of JUST TWO may survive to adulthood. The reference books have plenty more examples about these two reproductive strategies, including species that practice intermediary strategies, with features of both.

With the preceding in mind, now imagine that somewhere in the wide Universe is a human-equivalent species whose "physical nature" includes reproductive biology of the K-strategy type (such as the Martians in Heinlein's classic work, "Stranger in a Strange Land" --they also happen to be described in his "juvenile" novel "Red Planet"). If a definition of Person is such that "totality of being" requires that all those myriads of youngsters-per-parent must be included, and therefore must be protected from predation just as anti-abortion folks would protect unborn humans, then what are your recommendations for dealing with an absolutely inevitable and OVERWHELMING population explosion in that species?
 
I thought that we were suppose to stick to issues of the Constitution and of known biology? Hypothetical alien beings are not covered in the Constitution, nor do we have a clear and comprehensive scientific knowledge of these hypothetical alien's biology. So let's leave the sci-fi out of it.
 
one thing that strikes me about a discussion of the "totality" of a human, in which Society is part of that totality, is that the INDIVIDUAL is not particularly valuable.

Two points
1. I am speaking of the human person in an archetypal generic human person—an individual, but not a specific individual—a generalized human member of the species. Everyman.
2. The totality of the human person has nothing at all to do with the societies of humans—except that being a member of a society is an experience common to each member of the species.

Therefore—what you are trying to express with your point concerning the devaluing of the individual as a result of being a member of a society is a mystery to me. I’m not talking about the common experiences of mankind—I’m talking about “Everyman” himself. “Everyman” has intrinsic dignity and worth by virtue of his human nature.



So, it seems to me that the more importance you place on groupings of humans, the less importance can be placed on the individual human. That would not be a good idea for opponents of abortion, I think.
That would be so if that was anywhere near what I’m expressing. However, it has nothing at all to do with my point. I truly don’t know where you are getting the “society” slant. I could think you are avoiding the issue by deflecting with this tangent--but I'll give you the benefit of the doubt and assume this is not a major attempt at a red herring, but rather you just misunderstood my answetr to your challenge.

ALSO, remember to consider the possibilities of the Universe, in that there may be human-equivalent beings out there who by natual biological inclination are as solitary as tigers. THEIR "totality of being" wouldn't include much group-power, but that doesn't mean that individuals couldn't qualify as "persons".

Would they have self-will and the ability to reason the abstract? Can they extrapolate meaning from their reasoning and act, or not act based on reason? Then, though they are not human in their species, they are “persons” in their nature. Worf is a person. Spock is a person. Hell, Data is a person (probably? :) ?)

THAT was your question—is there some universal applicable criteria for “personhood?” --and I answered it. Why are you putting all this society mumbo-jumbo in there? Here, I’ll say it again and highlight it in red:


The nature of the species must have the capacity for.....
Self-will......reasoning....comprehension of the abstract...extrapolation of information....ability to act or not act based upon self-determined reasoning.



That’s it.




The rest of your post......I don’t know where you’re going except that if it has to do with “population explosion” you better think again. Separate from the fact that that the world has LOTS of space, and our technologies more than keep pace with our needs (it’s distribution that’s the problem), one need not abort to control population—there are LOADS of other methods that are moral and afford the human species the dignity that is inherent to his nature.
 
Last edited:
BTW--I say "probably" about the "personhood" of one such as the character Data because his self will is in question--he is a product of his programming--so that contradicts self-will.....therefore...I take back Data--he wouldn't be a "person." (sorry--had to think that out...:roll: )
 
To Felicity:
I confess I still do not completely see what you are trying to say. You do NOT need the species to say that the individual has such-and-such characteristics. Zoologists and botanists are all the time describing species from single individuals! Consider the old Question, "Which came first, the chicken or the egg?" There are two common answers One is to say that the chicken was Created as a whole creature, and therefore came before the egg. The other is to say that the egg came first, and that the creature which laid that egg was almost-but-not-quite a chicken. That is, the chicken was a (probably minor) mutation of the other species. Well, if that second answer is correct (as most scientists think), then obviously there was a time when the whole species of chicken was represented by that single first bird.

So, because I misinterpreted what you meant, that is why I brought up the group-is-important stuff. If you can clairify how what you mean fits with ordinary zoological practice, that would be helpful. I can strongly recommend reading a classic nonfiction book, "The Naked Ape", by Desmond Morris, for a well-written zoologist's view of humans. You may not like it, but it is quite full of scientific facts and relevance to the overall discussion here. ESPECIALLY for anyone (not necessarily including you) who thinks that humans are not animals at their cores.

One piece of relevance is, because you wrote: "“Everyman” has intrinsic dignity and worth by virtue of his human nature." --that is not true! Everyman's human nature is mostly an animal nature -- including most behavior patterns! -- as described in "The Naked Ape". It is Everyman's PERSONHOOD that transcends the mere animal, and this discussion is about WHEN "personhood" becomes an applicable, and WHY it becomes applicable then and not at some other point. (I do understand that you think it should apply at conception, but between that book and the other stuff below, perhaps you can understand why I disagree.)

Busta will now complain about this next thing, but I have another thing coming up, just for him. Consider the mythology of dragons. This is a worldwide mythology, if we include the "winged serpents" of MesoAmerican lore. Anyway, most of the time dragons are described as ravenous beasts. However, over in China, AND AFTER THEY GET OLD ENOUGH, dragons are described as wise beings! (Note: dragons are supposed to have very long lifespans, so "old enough" might be more than a hundred years...) If you ever wondered why the Chinese seem to like dragons, that's why. Anyway, even though dragons are considered mythical (no fossils found, right?), humans are quite aware of the possibility that some life-form may be born or hatched as a mere beast, but eventually mature into a Person. So, if you think about the details of human growth from zygote to adult, it is not impossible to think a similar transition could happen somewhere along the way. SURE, it strokes our egos to think we qualify as persons from the get-go, but where is the supporting evidence? There is very little difference in physical and mental abilities of the unborn of different animal species, including humans.

Next, and for Busta, consider the octopus. This is one of the smartest animals in the ocean, after the cetaceans are discounted due to their "immigrant" status (evolved from land animals). An octopus can recognize itself in a mirror. It can solve the mystery of a screw-top jar, to get at a snack inside. Its vision is better than human-quality (different evolutionary branch came up with a better design), and it can change its skin-color at will, both as a camoflauge mechanism and perhaps as a communications medium. Also, there is a fairly famous story about how an aquarium was mysteriously losing lobsters overnight. They installed cameras and discovered that at night, the octopus would leave its tank(!), make its way to the lobster tank, have a nice meal, hide the evidence by burying the empty shell in the sand of the aquarium tank, and then go back to its own tank. So does the octopus qualify as a Person? So far as we KNOW, no. Not quite enough brainpower,

However, that is not the whole story. There are also giant squids out there in the deep oceans, having LOTS bigger brains than mere octopi. There is a fair amount of speculation in the scientific and science fictional communities about whether or not giant squids are intelligent enough to be People. So far we haven't had any close-enough encounters with living adults to find out. Perhaps, hey, they are smart enough to know to avoid humans like poison, what with rivers of sewage entering the seas, submarines that were frequently depth-charged only mere decades ago, along with ships raining the ocean bottom by the hundred...and then there were all those nuclear test-explosions.... OK, WELL, the point of these two paragraphs is that octopi and squids are K-strategists in their reproductive biology. In every breeding season EACH adult female giant squid releases thousands of tiny offspring into the seas, to fend for themselves. If they were all declared to be Persons and thus subject to protection, then it would only take a few generations before the oceans were full of starving giant squid. However, the intelligent K-strategist will KNOW that offspring are merely animals until they develop enough to become People. Let the unfit be weeded out! And so they do NOT have a catastrophic population explosion.

I submit that the evidence regarding humans (see "The Naked Ape") is such that we could perhaps swat our R-strategy egos into submission, and learn something from the intelligent K-stragetists of the Universe. Whether any actually exist or not.
 
Ummmmm....why are you not dealing with my direct answer to your direct question?

Namely...

FI's QUESTION:
Is there some universal applicable and accurate description, regardless of physical nature, to distinguish people from mere animals as a
criteria for “personhood?”


FELICITY'S ANSWER:
The nature of the species must have the capacity for.....
Self-will......reasoning....comprehension of the abstract...extrapolation of information....ability to act or not act based upon self-determined reasoning.


That's why human beings are different from animals and are "special" and etc....Can you name another species tha has those characteristics?

Not responding to the relevent stuff and going off in strange directions makes you appear disingenuous in your challenge and in your arguments.
 
It is Everyman's PERSONHOOD that transcends the mere animal, and this discussion is about WHEN "personhood" becomes an applicable, and WHY it becomes applicable then and not at some other point. (I do understand that you think it should apply at conception,

I answered that too. By being a member of the species "human," a pre-born human qualifies. The product of conception--specifically the embryo-- is human life.

The human comes into existence at conception--just as a mouse comes into being at conception--the conceptus is biologically human and biologically mouse, respectively. A human is a person because the species has the characteristics I outlined...the mouse is not a person because it does not.
 
Last edited:
Everyman's human nature is mostly an animal nature


The point is: the stuff OTHER THAN what is man's nature that is equivalent to animal nature is EXACTLY THAT which defines the personhood of man. You tip your hand--that you understand that there is a difference between man and animal by your equivocating word "mostly".
 
In Message #424 Felicity wrote:
Ummmmm....why are you not dealing with my direct answer to your direct question?
Namely...
FI's QUESTION:
Is there some universal applicable and accurate description, regardless of physical nature, to distinguish people from mere animals as a
criteria for “personhood?”
FELICITY'S ANSWER:
The nature of the species must have the capacity for.....
Self-will......reasoning....comprehension of the abstract...extrapolation of information....ability to act or not act based upon self-determined reasoning.
That's why human beings are different from animals and are "special" and etc....Can you name another species tha has those characteristics?
Not responding to the relevent stuff and going off in strange directions makes you appear disingenuous in your challenge and in your arguments.

==============
I generally operate on the assumption that bald statements need to be supported. So I tend to present various sorts of supporting information for the statements I make. If the necessary data is in a strange direction, so be it.

Also, I HAVE been dealing with your suggested Answer, and I've been indicating that it isn't good enough. There is no need to reference a species in order to decide if an individual is a person or an animal, especially if the species uses K-strategy reproduction. And in some cases the word "species" is 100% inapplicable, due to its biological origins. What species is God, for example? Your definition implies that without species, God cannot be a person. And, what species will Artificial Intelligences be? While I know in a prior post you indicated you were not trying to introduce the Potential that an individual may reach, it really seems to me that by invoking species characteristics and applying them to the individual (especially an undeveloped individual), you ARE invoking Potential. For most of a pregnancy at least, an individual unborn human has NONE of these abilities: "Self-will......reasoning....comprehension of the abstract...extrapolation of information....ability to act or not act based upon self-determined reasoning." It merely has the Potential for them.

=======
ASIDE, TO ALL: Let there be no arguing that Potentials must be fulfilled. There is no such demand for this anywhere in Nature. For example:
Demonstrator outside abortion clinic: "Lady, your unborn child has such potential to help the world solve its problems; why don't you let it?"
Lady to demonstrator: "One of the world's problems is overpopulation. And YOU have such potential to commit truly spectacular suicide; why don't you do it?"
=======

In Message #425 Felicity: "A human is a person because the species has the characteristics I outlined" {and the list is:}
"Self-will......reasoning....comprehension of the abstract...extrapolation of information....ability to act or not act based upon self-determined reasoning."


Ah, not quite. "Self-will" is an individual characteristic, not something you can ask a species "in totality" to demonstrate, even when all the individuals have it. And :) some of those others are doubtful. Mob psychology descriptions do not generally use the word "reasoning"... :)


In Message #426 Felicity first quoted: " Everyman's human nature is mostly an animal nature"

--and then wrote: "The point is: the stuff OTHER THAN what is man's nature that is equivalent to animal nature is EXACTLY THAT which defines the personhood of man. You tip your hand--that you understand that there is a difference between man and animal by your equivocating word "mostly"."


Heh, regarding hand-tipping, well, I'm pretty sure I've never claimed in any of my posts that adult humans were only animals. I've merely said that the Universe doesn't care either way. Humans matter only to humans, that is (so far as we know), and that subjective perception is part of the problem, because genuine objectivity is required to think about all PEOPLE being equal AS people, regardless of their nature. (Why, over in Piers Anthony's "Land of Xanth" fantasy series, even the zombies are generally nice people.)

Next, in spite of the mostly biological focus that most Messages in this overall Thread have limited themselves to, there does seem to be some valid scientific evidence for a non-biological aspect of humanity. Hard to duplicate as the experiments are, aspects of ESP continue to refuse to be proved not-there. For example, a couple months ago, on the Discovery Channel, there was show a test given to twin girls (aged about 10). One was wired for brain-wave scanning, and the other was taken some distance away into a separate room and subjected to various minor annoyances such as an ice cube down the back. The wired-up twin reacted in unison, every time. And NO ordinary physical explanation exists for this phenomenon.

Therefore, the use of the word "mostly" was strictly for technical accuracy; leaving it out would have not resulted in a completely true statement. NO EQUIVOCATION. Next, nearly all of the mental abilities of humans are also displayed out there in the animal kingdom, but merely to lesser degree than possessed by humans. Chimps and gorillas, for example, can do a certain amount of symbolic/abstract reasoning (and humans to not show much of this ability until nearly three years old). For humans to have a greater degree of traits than animals have does NOT make humans more than animals; it just makes humans animals with specialized characteristics. For humans to be more than animals requires at least one trait that, if any other animal also had it, then that animal also would be more than merely an animal. So far, the likely contender traits are Free Will -- demonstrable by choosing some other course than fight-or-flight when facing certain types of obstacle -- and the ability to see self in the situation of another. Not much else. ESP? I dunno; has anybody ever thought to design some ESP experiments for animals?
 
In Message #392, Busta wrote: "I'm not sure how science could evidence a philosophical *truth*, one way or the other, but Murder statutes (and similar) are founded on the Right to life; the logic being that the act of terminating ones life, without "a legal authority or excuse", is a violation of that philosophical Right. I do not believe that our Founding Fathers used science to observe the Right to Life."


In Message #395, FutureIncoming replied: "Merely calling something a Truth does not make it so. Consider an analogy with Geometry: Euclid specified five "postulates" or "axioms" as the foundation of the subject. Here's a link: http://www.health.uottawa.ca/biomech...aws/euclid.htm
And here's a link concerning the meaning of axioms and postulates: http://encyclopedia.laborlawtalk.com/Postulate

Heh, in looking at the first few sentences at that second link, it seems to me that I don't need to add much here. I shall only ask this: If you are walking down a road and get hit by lightning and killed, then exactly how is it a Truth that you had a Right to Life?"


In Message #412, Busta responded: "In order for us to conclude that being killed by lightning proves that our Right to Life is not "Truth", we must first agree that the Right to Life being "Truth" prevents us from being killed by lightning. Since our Right to Life being "Truth" does not prevent us from being killed by lightning, then being killed by lightning does not prove that our Right to Life is not "Truth". Since I do not agree with your premise, I can not observe your conclusion."


FutureIncoming replies:
I looked up "right" at www.dictionary.com. LOTS of definitions, but only these two appear relevant to what is being discussed here:
right Audio pronunciation of "right" ( P ) Pronunciation Key (rt)
n.
6: 1. Something that is due to a person or governmental body by law, tradition, or nature.
6: 2. Something, especially humane treatment, claimed to be due to animals by moral principle.
7. A just or legal claim or title.

By inspection of the definitions, "rights" have no influence over the workings of Nature. So there is no need to agree that a Right to Life is a Truth that can prevent death by lightning. HOWEVER. The point I wish to make is the difference between OBJECTIVE and SUBJECTIVE. An Objective Truth is one to which even Nature pays heed; Nature cannot make 2+2=0, for example. But EVERY statement which is Subjective is also subject to bias. To claim something is Truth on Subjective grounds is --and always has been-- to merely make a claim. ONLY a commonality of Subjectivity can elevate a specific claim to the level of Truth, and very few claims make the grade.

Now, Objectively, EACH of us could say, "I have exactly the same Right to Life as you." and this would even be Truth, since the absolute Objective magnitudes of both claimed Rights is exactly zero. However, in this case we also have common/identical Subjectivity, and so the statement is still a Truth, to which we could even arbitrarily assign some agreed-upon Subjective non-zero magnitude --as long as we REMEMBER that that magnitude is strictly a Subjective thing, and not itself a Truth.

Therefore, in general, the problem with claims of Right to Life by the anti-abortion people is simply that they haven't thought the logic through, or have forgotten or are ignoring the Subjectivity which is at the heart of the claim. Because, see, the previous paragraph required BOTH parties to make the Claim, for the logic to work. Which no unborn human has ever done.
 
FutureIncoming said:
Also, I HAVE been dealing with your suggested Answer, and I've been indicating that it isn't good enough.

In what way?

Is it Universal? Yes.

Your “God” argument against the universality of the criteria is bogus...Remember? You said, “You do NOT need the species to say that the individual has such-and-such characteristics. Zoologists and botanists are all the time describing species from single individuals!” AND Your original question stated “regardless of physical nature.” Are you reframing your question now???

Maybe you’re not aware that the definition of “species” has not been consistently defined in science? Most often it does run along biological origins...but God would be unique in that He is the Creator of all that Biology. and if you’re Christian—Jesus was 100% man and 100% God—so I guess He could be considered biological in that sense. Anyway...for simplicity’s sake

God is the species God.

.....Or maybe my definition is SOOOOO universal that one need NOT BE biological to fit the definition.

Is it applicable and accurate? Yes.
Does it distinguish people from mere animals as a criteria for “personhood?” Yes.

What’s your problem?

You ask,
“what species will Artificial Intelligences be?”
Ummmmm. The AI species?

FI states:
“While I know in a prior post you indicated you were not trying to introduce the Potential that an individual may reach, it really seems to me that by invoking species characteristics and applying them to the individual (especially an undeveloped individual), you ARE invoking Potential.”

Felicity responds: No. In fact I’m not.

FI states:
“For most of a pregnancy at least, an individual unborn human has NONE of these abilities: "Self-will......reasoning....comprehension of the abstract...extrapolation of information....ability to act or not act based upon self-determined reasoning." It merely has the Potential for them.”

Felicity responds: red herring deflection. From the moment of conception, when chromosomes mingle within the ovum, the “thing” that comes into existence is HUMAN. Every human—by reason of it’s BEING human is a “person” because the species human fits the criteria of personhood. If the conceptus is of the human species—it is a person since the nature of the “Everyman” human fulfills the criteria of personhood.

Potentiality is NOTHING. It is what it is:
Characteristics of personhood=the “list”
Human species=fulfils the characteristics of the “list”
ERGO, HUMAN=PERSON

Let me remind you of your statement in post #405

FI states:
I submit that no qualifiers may be correctly attached to life. Natural human life is an absolute. Either it exists or it does not exist. Humanity does not come in degrees. It, too, is an absolute.


Ergo: If the conceptus is human, and personhood is determined by the nature of humanity, FutureIncoming has just become PRO-LIFE!:wow:



Ah, not quite. "Self-will" is an individual characteristic, not something you can ask a species "in totality" to demonstrate, even when all the individuals have it.

Ummmm. Isn’t a “person” an individual? Why can’t that be a criteria? Because you can’t think of another species that has self-will? EXACTLY! however—the species “God” does!


And :) some of those others are doubtful. Mob psychology descriptions do not generally use the word "reasoning"... :)

Again...I.N.D.I.V.I.D.U.A.L. Each member of the mob has his own ability to reason (not to be confused with reasonableness) and chooses to act or not act.



Heh, regarding hand-tipping, well, I'm pretty sure I've never claimed in any of my posts that adult humans were only animals.

This paragraph—especially the last sentence led me to believe you were one that believed man is an animal—specifically since you give such credence to “the Naked Ape”

"If you can clairify how what you mean fits with ordinary zoological practice, that would be helpful. I can strongly recommend reading a classic nonfiction book, "The Naked Ape", by Desmond Morris, for a well-written zoologist's view of humans. You may not like it, but it is quite full of scientific facts and relevance to the overall discussion here. ESPECIALLY for anyone (not necessarily including you) who thinks that humans are not animals at their cores."

If you believe the “personhood” of man MUST fit “ordinary zoological practice” you obviously believe that man does not TRANSCEND ordinary zoological practice.

Humans matter only to humans,

Tell that to my fish in his fishbowl. If I don’t feed him...he dies....I matter a little bit since he is dependent upon me...

that is (so far as we know), and that subjective perception is part of the problem, because genuine objectivity is required to think about all PEOPLE being equal AS people, regardless of their nature.

No—If I lived in a fishbowl—I would be miserable....I would feel my self-determination was stripped from me—my HUMAN-ness—I may even choose to commit suicide because I value my freedom more than my life.....do you know any fish that would do that for freedom’s sake?



Therefore, the use of the word "mostly" was strictly for technical accuracy; leaving it out would have not resulted in a completely true statement.

CORRECT. Because humans are not animals—and it is the self-will etc...that makes the difference—that “universal applicable and accurate description”


For humans to be more than animals requires at least one trait that, if any other animal also had it, then that animal also would be more than merely an animal. So far, the likely contender traits are Free Will -- demonstrable by choosing some other course than fight-or-flight when facing certain types of obstacle –

Right. But don't forget extrapolation of the abstract.;)
 
Last edited:
FutureIncoming said:
In Message #392, Busta wrote: "I'm not sure how science could evidence a philosophical *truth*, one way or the other, but Murder statutes (and similar) are founded on the Right to life; the logic being that the act of terminating ones life, without "a legal authority or excuse", is a violation of that philosophical Right. I do not believe that our Founding Fathers used science to observe the Right to Life."


In Message #395, FutureIncoming replied: "Merely calling something a Truth does not make it so. Consider an analogy with Geometry: Euclid specified five "postulates" or "axioms" as the foundation of the subject. Here's a link: http://www.health.uottawa.ca/biomech...aws/euclid.htm
And here's a link concerning the meaning of axioms and postulates: http://encyclopedia.laborlawtalk.com/Postulate

Heh, in looking at the first few sentences at that second link, it seems to me that I don't need to add much here. I shall only ask this: If you are walking down a road and get hit by lightning and killed, then exactly how is it a Truth that you had a Right to Life?"


In Message #412, Busta responded: "In order for us to conclude that being killed by lightning proves that our Right to Life is not "Truth", we must first agree that the Right to Life being "Truth" prevents us from being killed by lightning. Since our Right to Life being "Truth" does not prevent us from being killed by lightning, then being killed by lightning does not prove that our Right to Life is not "Truth". Since I do not agree with your premise, I can not observe your conclusion."


FutureIncoming replies:
I looked up "right" at www.dictionary.com. LOTS of definitions, but only these two appear relevant to what is being discussed here:
right Audio pronunciation of "right" ( P ) Pronunciation Key (rt)
n.
6: 1. Something that is due to a person or governmental body by law, tradition, or nature.
6: 2. Something, especially humane treatment, claimed to be due to animals by moral principle.
7. A just or legal claim or title.

By inspection of the definitions, "rights" have no influence over the workings of Nature. So there is no need to agree that a Right to Life is a Truth that can prevent death by lightning. HOWEVER. The point I wish to make is the difference between OBJECTIVE and SUBJECTIVE. An Objective Truth is one to which even Nature pays heed; Nature cannot make 2+2=0, for example. But EVERY statement which is Subjective is also subject to bias. To claim something is Truth on Subjective grounds is --and always has been-- to merely make a claim. ONLY a commonality of Subjectivity can elevate a specific claim to the level of Truth, and very few claims make the grade.

Now, Objectively, EACH of us could say, "I have exactly the same Right to Life as you." and this would even be Truth, since the absolute Objective magnitudes of both claimed Rights is exactly zero. However, in this case we also have common/identical Subjectivity, and so the statement is still a Truth, to which we could even arbitrarily assign some agreed-upon Subjective non-zero magnitude --as long as we REMEMBER that that magnitude is strictly a Subjective thing, and not itself a Truth.

Therefore, in general, the problem with claims of Right to Life by the anti-abortion people is simply that they haven't thought the logic through, or have forgotten or are ignoring the Subjectivity which is at the heart of the claim. Because, see, the previous paragraph required BOTH parties to make the Claim, for the logic to work. Which no unborn human has ever done.

I have no idea what you are talking about.
Does this have to do with those hypothetical space aliens again?
 
To Felicity:
Message #405 was written by Fantasea The Hypocrite.

And you cannot have your defintion both ways. If the individuals define the species, then individuals must individually be considered, to see how well each represents the species. You cannot say that a given individual has all the species' traits JUST because the individual is a member of the species. And so you cannot arbitrarily say that just because a specific individual is a member of a species, it deserves all the rights and/or privileges of the fully-endowed members of the species. Children have no right to vote, for example. They are not considered developed enough to make such decisions. And so the unborn deserve even less rights and/or privileges; for most of a pregnancy they haven't even got the ability to make any choices whatsoever.

(out of time)
 
FutureIncoming said:
To Felicity:
Message #405 was written by Fantasea The Hypocrite.

And you cannot have your defintion both ways. If the individuals define the species, then individuals must individually be considered, to see how well each represents the species. You cannot say that a given individual has all the species' traits JUST because the individual is a member of the species. And so you cannot arbitrarily say that just because a specific individual is a member of a species, it deserves all the rights and/or privileges of the fully-endowed members of the species. Children have no right to vote, for example. They are not considered developed enough to make such decisions. And so the unborn deserve even less rights and/or privileges; for most of a pregnancy they haven't even got the ability to make any choices whatsoever.

(out of time)

The Chines also do not have the right to vote. Are they considered not developed enough to make such decisions?

I think that you are confusing State and National rights with International and hypothetical Intergalactic rights.
 
FutureIncoming said:
To Felicity:
Message #405 was written by Fantasea The Hypocrite.
Damn! then you're not pro-life....:doh (all these "F" screen names...)

Anyway...irrelevent to my arguments...

And you cannot have your defintion both ways. If the individuals define the species, then individuals must individually be considered, to see how well each represents the species. You cannot say that a given individual has all the species' traits JUST because the individual is a member of the species.
Yes I can...The capacity sans illness or trauma is part of the "Everyman" of the species.

And so you cannot arbitrarily say that just because a specific individual is a member of a species, it deserves all the rights and/or privileges of the fully-endowed members of the species.
(not arbitrary) but....yes I can--and that is exactly what I'm saying. (priviledges are part of society, though--Every human deserves human rights protection)

Children have no right to vote, for example. They are not considered developed enough to make such decisions.
But children, sans illness or trauma have the capacity to have an opinion and can express that according to their will. Their maturity has nothing at all to do with the capacity inherent in the species.

And so the unborn deserve even less rights and/or privileges; for most of a pregnancy they haven't even got the ability to make any choices whatsoever.
Why is maturity so important to the question of personhood? Rights have nothing at all to do with what an individual can do at any one time. Rights are due based on moral principle--not what one can do or think or effect.
 
Last edited:
Felicity quoted: "And you cannot have your defintion both ways. If the individuals define the species, then individuals must individually be considered, to see how well each represents the species. You cannot say that a given individual has all the species' traits JUST because the individual is a member of the species."

Felicity wrote: "Yes I can...The capacity sans illness or trauma is part of the "Everyman" of the species."


NOPE. See that word "capacity"? It means POTENTIAL. And we already know that potentials are not required to be fulfilled!


Felicity quoted: "And so the unborn deserve even less rights and/or privileges; for most of a pregnancy they haven't even got the ability to make any choices whatsoever."

Felicity wrote: "Why is maturity so important to the question of personhood? Rights have nothing at all to do with what an individual can do at any one time. Rights are due based on moral principle--not what one can do or think or effect."


Degree-of-maturity is the thing that separates the actualized from the potential. THAT'S why it is important. As I've already mentioned (not quoted), your current rights/privileges depend on your capabilities NOW, not what they might be later. Also, this brings me back to any possible K-strategy intelligences. Those myriads-of-offspring-per-adult-per-breeding-season ALL have the "capacity" for adult capabilties. (Uh, do you know that "myriad" means 10,000?) In seeking a UNIVERSALLY applicable definition of Person, try putting yourself mentally into their biological situation for a minute. THEY know that it is perfectly Natural for most of their tiny tiny offspring to get eaten, out there in the wild, and THEY also know that the unfit get weeded out that way, and THEY also know that a few of those offspring will almost inevitably, on the average, survive the weeding, so THEY don't worry about going extinct. (Only if some new factor threatens the normal survival percentage would they take some kind of protective action.) THEY will have chosen some development point after which offspring are able to join their society, and need appropriate education. THAT point is when the surviving youngsters start to qualify as Persons. And you can bet that the growth of a significant amount of brainpower, from an initial near-zero amount, is a critical part of becoming able to join that society.

OK, back to humans. Just because our R-strategy protects the offspring inside a womb, while growing from tiny-tiny to significant brainpower, that does not mean the undeveloped human is any more of a Person than the undeveloped K-strategy lifeform. Why should it be?


And now I'd like to discuss Mr. Data for a bit, since I see you did some wondering about him earlier. It happens that the essence of Free Will is that, for it to really be Free, it cannot be associated with the Law of Cause and Effect ("determinism"). That is, a Free Will is a Cause that is NOT itself an Effect. Well, this means that it is inherently a random factor, and it just so happens that Quantum Mechanics offers plenty of Fundamental Randomness which appropriately tiny things like neurons can tap into. Thus we humans (and perhaps other animals) at least have a potential source for the randomness necessary to qualify as Free Will. Well, for Mr. Data, even in this day and age there are "hardware random number generators" which are quite capable of providing equivalent randomness. I'm not sure that any episode featuring Mr. Data ever indicated that the possible choices he could make were limited to only the ones that logically followed from effects he had experienced (but I confess I haven't seen all the episodes).

Next, while I'm on the topic of Artificial Intelligences, here is a nice little conundrum for you:
If the research being devoted to Artificial Intelligence (or "AI") succeeds, then a human-level mind will come into existence as a result of technological hardware/software progress. Note that there is a distinct equivalence between pieces of such a technology, compared to the whole AI, and the body of a fetus, compared to an independent human being. That is, the manufacturing of pieces of an AI is essential for the AI to exist, just as the reproduction of cells in a fetus is essential for an independent human being to exist. Now remember that future manufacturing will be more and more automated. This leads us to an interesting absurdity, in that if opponents of abortion require every fetus to be allowed to automatically grow a mind, then logically they should also require Artifical Intelligences to be automatically manufactured just as soon as technically possible! The two notions really are that equivalent, and so to declare the mandatory production of AIs to be absurd is also to declare the anti-abortion stand to likewise be absurd. More specifically: Minds cannot be required to come into existence just because some of their fundamental hardware happens to exist.
 
Felicity wrote: "Rights are due based on moral principle--not what one can do or think or effect."


I see I neglected to respond to that point. Here :)
Are you not aware that "morals" are themselves immoral? Here is the logic, heh heh:
1. Every culture specifies a set of morals.
2. Different cultures have tended to specify different morals, when compared to each other.
3. If you compare enough different cultures, you discover that just about every individual "moral" specified by one culture is declared to be immoral in some other culture. For example, for Jews and Muslims it is immoral to eat pork, but not for Christians -- and Hindus add eating beef to the list of immoral things. LOTS more examples exist, in support of the fact that most morals in one place are immoral somewhere else.
4. Even the moral about killing is suspect. The fact is, every culture makes it immoral to kill members of that culture, but very often it was quite OK to kill members of some other culture (especially in wartime). Well, that sort-of means, from a distant perspective, that those anti-killing morals cancel each other out. It's enough to make one wonder why we ever bothered inventing morals in the first place.
5. Every culture claims that ITS set of morals is superior to the morals of all the other cultures. Well, obviously they cannot all be right, because of all the contradictions. So, here I am in the U.S.A., looking at the local morals, and thinking, "On what OBJECTIVE grounds can we support a claim that these morals are better than any other culture's morals?" Can you answer that question? If not, then that must be because morals really are immoral, Q.E.D. -- and some substitute is needed, which can be embraced by, and equally applied to, all cultures. Ethics, maybe....
 
Back
Top Bottom