Agent_Grey
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Hey, don't just limit it to anarcho-capitalists. Any form of anarchism has this problem one way or the other.
All right, it has been a bunch of threads now, and they all seem to come to a screeching halt from your side when I press you on the issue of the rule of law and law enforcement.
I understand the idea of having a privately provided security force in lieu of any form of government involvement, but what I do not see is what keeps that force from engendering all the very things that you feel are wrong about existing societies' police.
So lay it out here. Let's really talk about this one.
I've pointed this out before: in the absence of other government, those with the largest quantity/quality of organized armed force tend to become the gov't. Witness the robber barons of the early middle ages, after the fall of Rome, who over time legitimized themselves as Kings, Dukes and so on.
Obviously I'm in agreement. I just wanted to give them a chance to explain themselves on this issue.
I'm sick of having threads burst in on with these arrogant, snarky posts insisting that things would so OBVIOUSLY be better in the absence of government without any actual arguments to back it up, particularly on this issue.
The problem is, I've yet to see anyone who suggested any form of anarchy who could really defend their views, they seem to live in a magic land where everyone is going to automatically be happy and peaceful and play fair and we all know that's just not realistic. The people who are the most powerful are going to seek more power, they're going to take over and create their own fiefdom. In the absence of any single governmental system, people who ideologically agree with each other are going to naturally band together and create their own governments. In a few short years, if that, you'll no longer have anarchy, you'll have a fledgling repeat of what we have today.
These people just don't comprehend human nature.
Hey, don't just limit it to anarcho-capitalists. Any form of anarchism has this problem one way or the other.
I don't know, I think that Proudhon, Kropotkin and Landauer for a start have almost as good a grasp of human nature as anyone. They perhaps neglected authority a little too much, though they still had enough respect for benign, decentralised forms. It is there followers post-1960 and other individualist types of anarchists who really don't grasp human nature.In bold. I have also said this, and this is the demise of their entire presentation.
I don't know, I think that Proudhon, Kropotkin and Landauer for a start have almost as good a grasp of human nature as anyone. They perhaps neglected authority a little too much, though they still had enough respect for benign, decentralised forms. It is there followers post-1960 and other individualist types of anarchists who really don't grasp human nature.
But do you actually understand or know much about what they believed in? In my experience most who attack anarchism don't know much about it, the general assumption in this thread is already towards the marginal individualist kind for instance. Although I doubt you're so lacking in knowledge as the usual criticisers CC. I'm not saying there are no criticisms of it, I'm not an anarchist and have my own criticisms, just that a lot you often come across are rather lacking in knowledge of the ideology.From a standpoint of understanding how human nature affects human behavior both as individuals and in groups, these three were very naive. Their idealist positions do not reflect the realities of human nature, so I very much disagree with your assertion.
What I never understood is their belief that the capitalist market is self sustaining. For free market compeition to occur, the framework for free markets must exist. In an anarchistic society, there is absolutely nothing preventing players from modifying or even completely removing the free market framework and replace it with something extremely unfree. In a sense, their beliefs are self defeating. Their beliefs destroy what they seek to create.
But do you actually understand or know much about what they believed in? In my experience most who attack anarchism don't know much about it, the general assumption in this thread is already towards the marginal individualist kind for instance. Although I doubt you're so lacking in knowledge as the usual criticisers CC.
Decentralised groupings have been the normal forms of human association for most people for most of human history, so I don't think you can call them particularly naive or out of touch with human history and through it human nature. They have there flaws, I'm no anarchist myself, but I don't think some of the usual objections like they have no idea of human nature are valid assertions when you are familiar with their ideas.
Before I can really reply to this it would certainly help if I knew just what you understand their idealised positions to be?I have some understanding of what they believed in; I've read some, but not in depth information. What I know is that the idealized version of pretty much any socio-political ideology is doomed to fail because of human psychology, and radical theorists, like these three tend to forget that. I know a bit more about Krompkin and Proudhon then Landauer, but what I know of the first two, applies. Now, if their practical visions alter from their idealized visions, that could alter my position, but everything I've seen tends to make me believe that they steadfastly hold to the idealized notions of their visions of society. And these visions do not reflect how human psychology would prevent them from materializing, or alter them, dramatically, if they did.
If they do have an understanding of human nature and human psychology, their theories do not reflect that.
All right, it has been a bunch of threads now, and they all seem to come to a screeching halt from your side when I press you on the issue of the rule of law and law enforcement.
I understand the idea of having a privately provided security force in lieu of any form of government involvement, but what I do not see is what keeps that force from engendering all the very things that you feel are wrong about existing societies' police.
Hey, don't just limit it to anarcho-capitalists. Any form of anarchism has this problem one way or the other.
Before I can really reply to this it would certainly help if I knew just what you understand their idealised positions to be?
These people just don't comprehend human nature.
What I never understood is their belief that the capitalist market is self sustaining. For free market compeition to occur, the framework for free markets must exist. In an anarchistic society, there is absolutely nothing preventing players from modifying or even completely removing the free market framework and replace it with something extremely unfree. In a sense, their beliefs are self defeating. Their beliefs destroy what they seek to create.
Well I could go into details but I'm lazy and its been a very hot and humid day here.Firstly, I agree with your assessment that most anarchists are actually communists or collectivists.
For Proudhon, a society where there is no land-ownership, or at least where property is equally distributed; a lack of profit in industry and the workforce.
For Krompkin, a society based entirely on mutual aid and mutual protection.
I am less familiar with Landauer but I believe his society would be one similar to Proudhons from a land ownership standpoint. He also points to a society with no power base and no individual egocentrism.
This is how I understand these theories would view their ideal societies...in very basic terms.
What does this mean?Anarcho-Capitalists are not anarchists!
Sorry mate but I have never seen you deal with this, nor actually do I know of any anarcho-capitalist actually dealing with it and I have some familiarity with the subject. Ancapism does usually incorporate the most extreme and absurd atomistically individualist tendencies of classical liberalism.I have already addressed that numerous times, and there are many good books that deal with that issue in great detail.
What does this mean?
Sorry mate but I have never seen you deal with this, nor actually do I know of any anarcho-capitalist actually dealing with it and I have some familiarity with the subject. Ancapism does usually incorporate the most extreme and absurd atomistically individualist tendencies of classical liberalism.
What I never understood is their belief that the capitalist market is self sustaining. For free market compeition to occur, the framework for free markets must exist. In an anarchistic society, there is absolutely nothing preventing players from modifying or even completely removing the free market framework and replace it with something extremely unfree. In a sense, their beliefs are self defeating. Their beliefs destroy what they seek to create.
Greed, territoriality (i.e. property rights), and preference for explicit relationships (i.e. family & friends) over strangers are parts of human nature. Being brainwashed by governments isn't.
Agreed. I once had a debate with a self-proclaimed anarcho-capitalist who seemed to think that in an anarchist system, we'd still have an agreed upon system of currency and that everyone would universally agree on it's value and usage. Why? Magic, I guess. :roll:
Humans are inherently social creatures, they gather together in like-minded groups and set up hierarchies that, whether we like it or not, become governments.
Apparently, anarcho-capitalists think that humans who are naturally greedy, territorial and want to be surrounded by a particular group of people are going to treat the out-groups equally and fairly in trade relationships, military encounters, etc... because... Well, they can't satisfactorily explain that one.
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