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Then there would be no law at all.
Silly. Is civil disobedience always instant, full-on rebellion ?
And I am not arguing that the State is always right, or that it must always be obeyed.
You sort of were. Your "state" threatened to crush my "walk out".
Crushing a rebellion doesn't answer the question "Who was Right? ". it answers "Who won the fight? ".
I am arguing that the progressive income tax is not something imposed upon the country by a parasitic majority, but a social institution that has been accepted and upheld by the vast majority of American citizens-- including those you claim are currently being unfairly taxed.
We have fought for years over what the tax rates should be, and how they should be calculated, but we have generally agreed that the basic premise of progressive taxation is sound.
Lets rephrase that, with some more truth in there. Poor people have outvoted wealthy people for a long time, and stole from them using the power of the state and the mechanism of a classist tax code.
And, unlike ridiculous policies like the minimum wage, there is no economic evidence to suggest that the progressive income tax is in any way damaging to the economy. (The overall tax burden itself is, of course, but the progressive tax is the least damaging method of bearing it.)
I disagree. This nation has some intangible traditions that are part and parcel of who we are. Mom and Apple Pie does mean something, whether I can completely explain it or not, and so does fair play. Fair play is a flat tax. Our government should reflect this.
And yet, they seem to think that conditions in this country are still more than good enough for them to stay.
Telling the selection committee that you are the pimp who beats his whores the least might get one Pimp of the Year honors, but that is not the contest we are dicussing. The fact that the rich would be abused more somewhere else is not germane to the discussion of whether they are being abused or not.
Especially when the rich themselves betray their brethren and their own enlightened self-interest by voting to steal from themselves. Disgusting, really.
This part makes no sense. The rich are few, their votes, not that relevant.
And your rejection does not change the fact that taxing $2000-- twenty percent-- from a man who makes $10000 a year is going to affect his ability to pay for food, housing and transportation more than taxing $10000 from a man making $50000 will affect his.
My tax code says those men make 8000 and 40000 dollars respectively after taxes, and is simply not concerned with how or where they spend their income.
This argument is faulty. We know that a person who makes more can afford more-- because this is simple logic--
I already destroyed this line of reasoning. You don't know the man's life well enough to make these declarations.
You have no data on what he can afford.
You only know how much he makes.
As I stated, you do not know if he and his whole extended family are saving for a cousin's operation.
Funny you should mention the "moral validity" of the poor's political voice... when the people who pay more in taxes also have a far greater say in the course of government.
Only by the leave of the poor, with their consent via votes.
How is it fair to tax the poor the same amount for less influence?
Easy. Wouldn't you agree that this relationship can get out of balance ?
I claim it is already out of balance, that the poor already have more influence than their societal contribution merits. If this is readjusted downward, then it is completely fair to tax the poor the same amount for the properly reduced amount of influence.
Its fair the same way you should give the extra money back to the teller at the bank when he makes a mistake. When you had no right to a thing, it is fair to give it back.
It certainly is, because the money they have after they've paid their income tax is all the money they have to live on-- it's the money they use to support themselves, and the money they spend on our businesses.
This is exactly true of every taxpayer, and thus I don't understand the argumentative intent of this passage.
You cannot make any sound, reasonable economic policy while ignoring the effects of your policies.
I do not ignore it. What you refer to is not an effect of "my" policy. It is a systemic condition already present. In any pack of humans, the economic productivity of individuals will vary.