It is simply one group of people believe something that has no evidence to back it claiming that that is the equal of the reality that there is no evidence. It is your fantasy versus reality.
It's two groups of people if that's the way you want to look at it, you in one of those groups, with folk like me somewhere in the middle.
No, you then went on to make some poor arguments that have been dismissed many times.
"Dismissed" isn't the same as answered, obviously: Both you and Watsup have literally proved my point on the fourth one I raised; on the third you've kind of ham-fistedly suggested that "Dr Who went back in time to start the big bang" is a statement with same merit as "Thought is an observed mechanism for developing complexity from simpler antecedents"; there's some more interesting discussion on the first two points, but certainly nothing that resembles a refutation.
This is a good example of your poor arguments. If you want to go down the rabbit hole of pretending existence is imaginary then consciousness can also be just as imaginary. You have no more idea who is doing your thinking than you do about the existence of your own body. Please stop using descartes failed bullshit of an argument that is actually about proving the existence of his imaginary god, not the simplistic cliche you have have reduced it to.
"
I can question or deny my own consciousness without using my own consciousness" - do you think that statement is true? What is the word "I" referring to in that statement, in the scenario you're imagining?
Which tells me that consciousness is nothing more than a by product of life. Common as muck . Nothing special.
If it's common as muck and nothing special, why would you assume that it's only associated with 'living' things? What's so special about living things, that they would produce consciousness?
As always with those pretend they are giving a an intelligent response but in reality are just quoting lines they read but do not understand you have contradicted yourself. The statement above and your earlier statement
You cannot have it both ways. Either every body recognises or there is a bias.
If you understand what a bias is, there's obviously no contradiction; most people are capable of recognizing some things
in spite of their biases. So I have to ask... do you understand what a bias is? More to the point the two statements you highlighted don't even have the same subject; one focusing on household pets (which virtually everyone does recognize as having consciousness) and the other focusing on the animals we eat (for which we do have a tremendous bias against consciously acknowledging their capacity for suffering). Are you actually
disagreeing with either of those statements? Or were you just unsuccesfully trying to do some 'clever' nit-picking in the hopes that would take the place of substantive discussion?
Contradiction again. If we cannot recognise consciousness then how does virtually everyone recognise it as a trait?
Good grief, you could try actually reading the paragraph: As I said, "strictly speaking we can't even
detect consciousness in humans... [but] we can
reasonably infer the presence of consciousness in humans and mammals by analogy of structure and behaviour." I don't know whether you're being deliberately dishonest by mangling my words in in a feeble attempt drum up a supposed 'contradiction' for your would-be gotcha points... or whether it's just a little bit above your level of understanding. Either way, it doesn't make for a very interesting or productive discussion, so between that and the character limit I think I'll leave my response at that for now.