uptower
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We don't. We allow the killing of other human being to protect ourselves, our family, our clan, our city state, our nation. The idea that all human life is sacrosanct is a recent phenomena.In our abortion discussions, we're often told that abortion is wrong because it kills of a human. We often argue over whether a zygote, embryo, or fetus is really a human, at least in any meaningful sense, but we never really get down to why that matters.
There's no question that a zygote/embryo/fetus is not the same thing as a newborn infant for at least a considerable portion of a pregnancy. It has some things in common with one, but lacks many others.
So a fundamental question we should ask ourselves and discuss is why we think it is wrong to kill a human in the first place. What's so special about the humans who we all agree that it's wrong to kill and, whatever that is, why does it supposedly apply to a zygote, embryo, or fetus?
We invent philosophies and other constructs to justify why we don't do this, but at the end of the day, we consider it wrong to kill a human because our instincts tend to lead us towards building communities and not the other way around.In our abortion discussions, we're often told that abortion is wrong because it kills of a human. We often argue over whether a zygote, embryo, or fetus is really a human, at least in any meaningful sense, but we never really get down to why that matters.
There's no question that a zygote/embryo/fetus is not the same thing as a newborn infant for at least a considerable portion of a pregnancy. It has some things in common with one, but lacks many others.
So a fundamental question we should ask ourselves and discuss is why we think it is wrong to kill a human in the first place. What's so special about the humans who we all agree that it's wrong to kill and, whatever that is, why does it supposedly apply to a zygote, embryo, or fetus?
How would old people help businesses by risking death?
Wars of aggression are not protecting the countryLemme take a guess -- killing people during war is protecting the country so that it makes ok; killing people who commit certain types of crimes is ok because we don't like those people; killing zefs is ok because women think they should have agency over their bodies. There are laws that allow those killings.
It could have went the other way and civilization collapsed.If Covid 19 restrictions were not in place the economy would be better and lots more old people would have died from the virus
The justification was always to protect the, tribe, the nation, or whatever group with a boundary that separates us from them.Wars of aggression are not protecting the country
The US Philippines war was not protecting the US, the US invasion of Iraq was not protecting the US.
Nazi Germany was not protecting the country
Argentina attacking the Falkland Islands was not protecting the country
I should have been more succinct -- protecting the country/democracy (of the US or an ally) is the usual excuse given for the US engaging in war. The point is not the legitimacy of a war but that we create reasons to suit the moment when deciding the circumstances under which it's ok to take a human life which means we don't really think it's wrong to take a human life as long as the life is taken within certain parameters.Wars of aggression are not protecting the country
Are you really asking what is special about a human life?In our abortion discussions, we're often told that abortion is wrong because it kills of a human. We often argue over whether a zygote, embryo, or fetus is really a human, at least in any meaningful sense, but we never really get down to why that matters.
There's no question that a zygote/embryo/fetus is not the same thing as a newborn infant for at least a considerable portion of a pregnancy. It has some things in common with one, but lacks many others.
So a fundamental question we should ask ourselves and discuss is why we think it is wrong to kill a human in the first place. What's so special about the humans who we all agree that it's wrong to kill and, whatever that is, why does it supposedly apply to a zygote, embryo, or fetus?
Well...I'm saying that we have laws against such things because of societal demands, and then pointed towards that.So...laws.....governing when and who we can kill and why...establishes a society in which we can all reasonably prosper and be happy?
Are you really asking what is special about a human life?
Yes, without the soul the moral debate takes on greater meaning.Assuming one believes in souls...
Society calls it wrong, in all cultures. So it is wrong.In our abortion discussions, we're often told that abortion is wrong because it kills of a human. We often argue over whether a zygote, embryo, or fetus is really a human, at least in any meaningful sense, but we never really get down to why that matters.
There's no question that a zygote/embryo/fetus is not the same thing as a newborn infant for at least a considerable portion of a pregnancy. It has some things in common with one, but lacks many others.
So a fundamental question we should ask ourselves and discuss is why we think it is wrong to kill a human in the first place. What's so special about the humans who we all agree that it's wrong to kill and, whatever that is, why does it supposedly apply to a zygote, embryo, or fetus?
Yes, without the soul the moral debate takes on greater meaning.
Well, it is a hazard, taking birth you never know if you're going to get aborted.That's the main point. The anti-choice crowd goes to great lengths to fabricated reasons other than their religion that abortion is wrong, but it never survives any in-depth questioning. It ultimately comes down to "it's wrong because it's wrong."
That's what this thread is about. Is there any characteristic of a human that specifically serves as a significant reason that it's wrong to kill one, that is shared with a fetus in the womb. So far, we're coming up blank.
Right.Well...I'm saying that we have laws against such things because of societal demands, and then pointed towards that.
Citation?Yes, without the soul the moral debate takes on greater meaning.
But we do find there is soul.
Talk about illogic.Right.
Glad to see you out yourself as pro abortion.
Or illogical.
You pick.
You can add friend or ally to the list. If all human life were sacrosanct, we would never have participated in world war II except to attack Japan for Pearl Harbor, in the Korean War, or in Vietnam, and that's just for starters. No one would help a person avoid attack on the street. The only crime on the books would be murder. Rape and felony robbery would probably not even be crimes.We don't. We allow the killing of other human being to protect ourselves, our family, our clan, our city state, our nation. The idea that all human life is sacrosanct is a recent phenomena.
If we lived in the middle of the Sahara and Ii told you there were trees in the forest, would you ask for proof?Citation?
If you're asserting a soul exists, then you have to back that claim with some proof. I accept peer reviewed studies.
Yep.If we lived in the middle of the Sahara and Ii told you there were trees in the forest, would you ask for proof?
Of course and you could provide it. But anyway the soul has often been used as a reason it was ok to kill humans.If we lived in the middle of the Sahara and Ii told you there were trees in the forest, would you ask for proof?
Ok. So, violating the machine is wrong.Of course and you could provide it. But anyway the soul has often been used as a reason it was ok to kill humans.
Yet from the dawn of time we have also killed other humans most of the time over material things. We did not want them to take our stuff or we wanted to take their.In the evolution of mankind, the reason we survived as a species is because of our cooperation with each other. We were interdependent. Our families, and by extension our tribes, would not have survived, were it not for our cooperation with our own species. We hunted, gathered, defended and cared for one another because our own lives depended on it. Our interdependence on other human life makes the inviolability of human life hard wired into our DNA.
Our species, in the most fundamental way, honors human life because without it, we perish. Any proto-human species that didn't feel that way would have become extinct.
Does only killing by physical means, violence etc. count or preventing death also counts? I mean IF life is so sacred then not only should we not purposely terminate it but we should also do all that is possible to preserve it. Yet in the real world not only countless preventable deaths occur, but we actively terminate lives based on criterias that we decide are justifiable. War, executions, self defense, to preserve other life, etc. etc.So a fundamental question we should ask ourselves and discuss is why we think it is wrong to kill a human in the first place.
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