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This year at the Atheist Alliance conference in Washington D.C. on September 28th, Sam Harris gave a highly controversial speech condemning what has become of the "New Atheists," to the crowd that came expecting more preaching to the choir from Dawkins, Harris and Hitchens.
I've always felt that the label atheist was unnecessary, just as we do not have labels for people who find astrology to be rubbish, but this article has forced me to reconsider a great many of my positions on how to go about debunking mysticism or promoting logic and reason.
This article is making waves among the atheist community at RichardDawkins.net and on digg.com; I figured many here, including our theists, would like to give it a read. Here are snippets that struck me the most:
I highly recommend you all read the full article, but even if these snippets, or the bold of these snippets are as far as you'll read; Thoughts?
I've always felt that the label atheist was unnecessary, just as we do not have labels for people who find astrology to be rubbish, but this article has forced me to reconsider a great many of my positions on how to go about debunking mysticism or promoting logic and reason.
This article is making waves among the atheist community at RichardDawkins.net and on digg.com; I figured many here, including our theists, would like to give it a read. Here are snippets that struck me the most:
The problem with labels said:Attaching a label to something carries real liabilities, especially if the thing you are naming isn't really a thing at all. And atheism, I would argue, is not a thing. It is not a philosophy, just as "non-racism" is not one. Atheism is not a worldview—and yet most people imagine it to be one and attack it as such. We who do not believe in God are collaborating in this misunderstanding by consenting to be named and by even naming ourselves.
Another problem is that in accepting a label, particularly the label of "atheist," it seems to me that we are consenting to be viewed as a cranky sub-culture. We are consenting to be viewed as a marginal interest group that meets in hotel ballrooms. I'm not saying that meetings like this aren't important. I wouldn't be here if I didn't think it was important. But I am saying that as a matter of philosophy we are guilty of confusion, and as a matter of strategy, we have walked into a trap. It is a trap that has been, in many cases, deliberately set for us. And we have jumped into it with both feet.
While it is an honor to find myself continually assailed with Dan [Dennett], Richard [Dawkins], and Christopher [Hitchens] as though we were a single person with four heads, this whole notion of the "new atheists" or "militant atheists" has been used to keep our criticism of religion at arm's length, and has allowed people to dismiss our arguments without meeting the burden of actually answering them. And while our books have gotten a fair amount of notice, I think this whole conversation about the conflict between faith and reason, and religion and science, has been, and will continue to be, successfully marginalized under the banner of atheism.
We should not call ourselves atheists said:So, let me make my somewhat seditious proposal explicit: We should not call ourselves "atheists." We should not call ourselves "secularists." We should not call ourselves "humanists," or "secular humanists," or "naturalists," or "skeptics," or "anti-theists," or "rationalists," or "freethinkers," or "brights." We should not call ourselves anything. We should go under the radar—for the rest of our lives. And while there, we should be decent, responsible people who destroy bad ideas wherever we find them.
Now, it just so happens that religion has more than its fair share of bad ideas. And it remains the only system of thought, where the process of maintaining bad ideas in perpetual immunity from criticism is considered a sacred act. This is the act of faith. And I remain convinced that religious faith is one of the most perverse misuses of intelligence we have ever devised. So we will, inevitably, continue to criticize religious thinking. But we should not define ourselves and name ourselves in opposition to such thinking.
Christianity isn't the worst said:But consider how we, as atheists, tend to talk about Islam. Christians often complain that atheists, and the secular world generally, balance every criticism of Muslim extremism with a mention of Christian extremism. The usual approach is to say that they have their jihadists, and we have people who kill abortion doctors. Our Christian neighbors, even the craziest of them, are right to be outraged by this pretense of even-handedness, because the truth is that Islam is quite a bit scarier and more culpable for needless human misery, than Christianity has been for a very, very long time. And the world must wake up to this fact. Muslims themselves must wake up to this fact. And they can.
We're alienating people who do desire truth said:Atheism is too blunt an instrument to use at moments like this. It's as though we have a landscape of human ignorance and bewilderment—with peaks and valleys and local attractors—and the concept of atheism causes us to fixate one part of this landscape, the part related to theistic religion, and then just flattens it. Because to be consistent as atheists we must oppose, or seem to oppose, all faith claims equally. This is a waste of precious time and energy, and it squanders the trust of people who would otherwise agree with us on specific issues.
The same old tired arguments said:Another problem with calling ourselves "atheists" is that every religious person thinks he has a knockdown argument against atheism. We've all heard these arguments, and we are going to keep hearing them as long as we insist upon calling ourselves "atheists. Arguments like: atheists can't prove that God doesn't exist; atheists are claiming to know there is no God, and this is the most arrogant claim of all. As Rick Warren put it, when he and I debated for Newsweek—a reasonable man like himself "doesn't have enough faith to be an atheist." The idea that the universe could arise without a creator is, on his account, the most extravagant faith claim of all.
Of course, as an argument for the truth of any specific religious doctrine, this is a travesty. And we all know what to do in this situation: We have Russell's teapot, and thousands of dead gods, and now a flying spaghetti monster, the nonexistence of which also cannot be proven, and yet belief in these things is acknowledged to be ridiculous by everyone. The problem is, we have to keep having this same argument, over and over again, and the argument is being generated to a significant degree, if not entirely, over our use of the term "atheism."
So too with the "greatest crimes of the 20th century" argument. How many times are we going to have to counter the charge that Stalin, Hitler, and Pol Pot represent the endgame of atheism? I've got news for you, this meme is not going away. I argued against it in The End of Faith, and it was immediately thrown back at me in reviews of the book as though I had never mentioned it. So I tackled it again in the afterword to the paperback edition of The End of Faith; but this had no effect whatsoever; so at the risk of boring everyone, I brought it up again in Letter to a Christian Nation; and Richard did the same in The God Delusion; and Christopher took a mighty swing at it in God is Not Great. I can assure you that this bogus argument will be with us for as long as people label themselves "atheists." And it really convinces religious people. It convinces moderates and liberals. It even convinces the occasional atheist.
Advocate reason said:Instead of doing this, consider what would happen if we simply used words like "reason" and "evidence." What is the argument against reason? It's true that a few people will bite the bullet here and argue that reason is itself a problem, that the Enlightenment was a failed project, etc. But the truth is that there are very few people, even among religious fundamentalists, who will happily admit to being enemies of reason. In fact, fundamentalists tend to think they are champions of reason and that they have very good reasons for believing in God. Nobody wants to believe things on bad evidence. The desire to know what is actually going on in world is very difficult to argue with. In so far as we represent that desire, we become difficult to argue with. And this desire is not reducible to an interest group. It's not a club or an affiliation, and I think trying to make it one diminishes its power.
What is the endgame? said:Finally, I think it's useful to envision what victory will look like. Again, the analogy with racism seems instructive to me. What will victory against racism look like, should that happy day ever dawn? It certainly won't be a world in which a majority of people profess that they are "nonracist." Most likely, it will be a world in which the very concept of separate races has lost its meaning.
We will have won this war of ideas against religion when atheism is scarcely intelligible as a concept. We will simply find ourselves in a world in which people cease to praise one another for pretending to know things they do not know. This is certainly a future worth fighting for. It may be the only future compatible with our long-term survival as a species. But the only path between now and then, that I can see, is for us to be rigorously honest in the present. It seems to me that intellectual honesty is now, and will always be, deeper and more durable, and more easily spread, than "atheism."
I highly recommend you all read the full article, but even if these snippets, or the bold of these snippets are as far as you'll read; Thoughts?