A mosque cannot make a law. The local mosque or group or whatever it is can make voluntary, unofficial, non-biding rules for their group, be it sharia law, or orthodox jewish customs. Its not like now in North Texas now, if a Muslim man breaks the law he has the choice of going to some "sharia law panel" or the Texas or US court system...
Voluntary arbitration is not some new thing.I agree with you on this core point (voluntary, unofficial etc). At the same time, the creation of dual justice systems, even if non binding, voluntary etc, can lead to the creation of seperate societies and hence stability problems.
Therefore, the State has an interest in officially saying:
"There can be many alternative voluntary dispute resolution systems for administrative matters (say, socialist arbitrators, as well as those based on Islamic, Jewish, christian and hindu religous principals), but the only binding laws are those passed by the legislature under the auspices of the constitution..... ."
Voluntary arbitration is not some new thing.
It's a well established procedure.
Why does the state suddenly have this interest when arbitration has been ongoing for some time?
Why now instead of however long ago?
All good points, and a valid question. And I suspect the answer depends on who is offering the arbitration and how many people might be interested in it.
There is also another question:
Why would those with purportedly no intention of establishing an alternative court system oppose a bill directly stating that their voluntary arbitration is non binding? Irving's action impacts ultra orthodox jews as well, yet none protested.
I suspect that the suspicion is because the state does not actually have an interest in making such a statement.All good points, and a valid question. And I suspect the answer depends on who is offering the arbitration and how many people might be interested in it.
There is also another question:
Why would those with purportedly no intention of establishing an alternative court system oppose a bill directly stating that their voluntary arbitration is non binding? Irving's action impacts ultra orthodox jews as well, yet none protested.
How's that?yep because I could see where this would have a conflict of interest in a muslim/non-muslim issue.
Perhaps the key can be found in the word 'voluntary'. Devout Muslims arent always keen on that whole voluntary compliance thing. It could be that the law offers a level of protection to members that might otherwise fear bucking the faith.Voluntary arbitration is not some new thing.
It's a well established procedure.
Why does the state suddenly have this interest when arbitration has been ongoing for some time?
Why now instead of however long ago?
Because they believe, with some good reason, that the raising of this bill is based on a lie and that it is intended as an underhanded attack on Muslims in America.Though the resolution was probably not needed as the Sharia court did not present themselves as being official, why are the particular protestors and mosque leadership who purportedly had no intention of creating a seperate court system be so opposed to a resolution affirming that the Sharia court, and any rabbinical, hindu, or christian equivelants are also non binding?
I suspect that the suspicion is because the state does not actually have an interest in making such a statement.
The humans running the state are acting on their own agenda rather than that of the state.
yep because I could see where this would have a conflict of interest in a muslim/non-muslim issue.
If people object to "creeping Islamification", they should come out and say so, demonstrate the problem and address it directly. If nothing else the dishonesty and abuse of the legislative system is a major issue. Creating a bill declaring illegal something that is already illegal to make a political point is indefensible regardless of the realities behind it.
And I think there have been documented cases of that happening with Britain's officialy sponsored, but voluntary sharia alternative.Perhaps the key can be found in the word 'voluntary'. Devout Muslims arent always keen on that whole voluntary compliance thing. It could be that the law offers a level of protection to members that might otherwise fear bucking the faith.
It's not a second justice systemDual justice systems would facilitate the creation of dual societies. As the British (home of officially recognized sharia courts), and other Europeans are finding out, the creation of dual societies in one nation is not a good idea. Britain is even considering revoking the official status of their voluntary sharia courts.
Since no one has to consent to that sort of arbitration anyway, what new protections does the law offer?Perhaps the key can be found in the word 'voluntary'. Devout Muslims arent always keen on that whole voluntary compliance thing. It could be that the law offers a level of protection to members that might otherwise fear bucking the faith.
Perhaps the same protections passage of domestic violence laws offered. Women were often trapped and felt they had no recourse. Its not inconceivable to me to think that a fundamentalist Muslim might feel trapped and coerced into abiding by the dictates of Sharia law within their community. This law doesnt prevent them from still having voluntary arbitration...it merely ensures all parties involved understand the supreme law of the land. And since it doesnt impact the voluntary arbitration decision, why are you upset by it?Since no one has to consent to that sort of arbitration anyway, what new protections does the law offer?
That aside, the State does have an interest in declaring that the only binding laws are those enacted by the legislature. Of course some of the officials advocating the bill may be pursuing their own agendas. That possibility, however, does not change the fact that the State has a legitimate interest in the matter.
The govt made the statement just in case to protect any Muslims who may be ignorant of the fact the arbitration process is voluntary?Perhaps the same protections passage of domestic violence laws offered. Women were often trapped and felt they had no recourse. Its not inconceivable to me to think that a fundamentalist Muslim might feel trapped and coerced into abiding by the dictates of Sharia law within their community. This law doesnt prevent them from still having voluntary arbitration...it merely ensures all parties involved understand the supreme law of the land.
Why would you choose to decide I was upset?And since it doesnt impact the voluntary arbitration decision, why are you upset by it?
Correct, it is not. But it could well be presented as one. In addition, in the minds of the participators it could well function as a second justice system.It's not a second justice system
It's arbitration among consenting parties.
The govt made the statement just in case to protect any Muslims who may be ignorant of the fact the arbitration process is voluntary?
Does the government law overrule, override, or otherwise deny voluntary arbitration? No? Then all you are doing is ignoring the answer I have given in your continued insistence at defending all things Muslim.The govt made the statement just in case to protect any Muslims who may be ignorant of the fact the arbitration process is voluntary?
Why would you choose to decide I was upset?
don't answer
let's just stay on topic instead.
Kind of like you did.Correct, it is not. But it could well be presented as one.
As Vance Mack stated: "The proposed law offers a measure of protection to individuals". I think it also offers a measure of protection to the nation by making clear where the source of laws stem from in a society.[/QUOTE]Both of these elements facilitate the creation of dual societies,which as the French and British have found out is not a good idea. This is the core concept (creation of dual societies) that gives the State a legitimate interest is directly stating: "Seek out whatever alternative arbitration system you want. Binding laws come from the legislature".
I asked for clarification instead of ignoring it afaict.Then all you are doing is ignoring the answer I have given...
Your perceptions of me, my emotional state, and my motivations are ill-informed and off-base.in your continued insistence at defending all things Muslim.
The only people who seem to be confused on the point are Chicken Little segment of the int4rwebz.
The statement under discussion has not helped enlighten them one whit about the differences among legislation, the justice system, and arbitration.
I find it accurately conveys my meaning.Your fondness for the term "chicken little" is ironic.
I'm not protesting nor starting threads about it.And what do you it fear will be the negative impact of such a proposed law?
One story, two different spins, both are based in truth and both are over reacting:
Dispute over Islam lands Irving Mayor Beth Van Duyne on national stage | Dallas Morning News
National Islamic furor focuses on Irving vote tonight | Dallas Morning News
Local muslims form a voluntary, unofficial, nonbinding body to apply sharia law principals to intra muslim family disputes. Local ultra Orthodox Jews might (or might not) already have a rough equivelant operating. Mayor leads city council in passing a resolution supporting a proposed state bill declaring that the only binding laws or principals recognized by Texas are those passed in Austin and DC under the auspisces of the US constitution. Protestors (overwhelmingly muslim) declare that Irving resolution is "divisive" and "anti Islamic".
Though the resolution was probably not needed as the Sharia court did not present themselves as being official, why are the particular protestors and mosque leadership who purportedly had no intention of creating a seperate court system be so opposed to a resolution affirming that the Sharia court, and any rabbinical, hindu, or christian equivelants are also non binding?
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