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Post-Autistic or Axiomatic Economics?

Post-Autistic or Axiomatic Economics?

  • Post-Autistic: The axiomatic method is a tool for legitimizing capitalist hegemony.

    Votes: 0 0.0%
  • Austrian: Mathematics cannot predict human action. A pox on all mathematicians!

    Votes: 0 0.0%
  • Marxist: There are no axioms; whoever currently controls the capital is omnipotent.

    Votes: 0 0.0%
  • Central Planning: GE Theory makes profit-oriented market socialism feasible.

    Votes: 0 0.0%
  • Mixed Economy: GE Theory exposes unregulated markets as inherently inefficient.

    Votes: 1 100.0%
  • Axiomatic: If GE Theory is problematic, then invent an axiomatic system that works.

    Votes: 0 0.0%

  • Total voters
    1

Onion Eater

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Steve Reglar (2005) writes:

As a tool of capitalist hegemony the doctrine of general equilibrium is very useful. It assumes that the normal condition of society is for the state to play as little a role in economic life as possible, because the market is part of human nature and the most efficient form of economic organization. The theory, therefore, has a role in legitimizing capitalist hegemony.

A tool of capitalist hegemony? My, what harsh language! One can almost visualize GE theorists visiting smoke-filled rooms to accept bribes from their cigar-puffing benefactors. Indeed, Post-Autistic economists, after observing the word “axiomatic” in the title of my book (Aguilar, 1999), dismissed it out-of-hand, denouncing me as a bought-and-paid-for stooge of Big Business. Apparently, just that one word was enough to convince them of this about me.

But before we dismiss this talk of an epistemological approach being a “tool” of Big Business to “legitimize” their obviously anti-social behavior, let us at least see if the socialists are consistent. James Yunker (2007) writes:

This article evaluates the performance of contemporary capitalism relative to that of a hypothetical alternative designated “profit-oriented market socialism.” In most respects, profit-oriented market socialism would closely mimic contemporary market capitalism. The major difference would be that most profits and interest generated by the operations of publicly-owned business enterprises would be distributed to the general public as a social dividend proportional to household wage and salary income rather than in proportion to household financial assets. The basis of the comparison is a small-scale but comprehensive computable general equilibrium model.

Here we read that GE Theory is not a tool of capitalist hegemony, but a tool of profit-oriented market socialism, that is, publicly-owned business enterprises (e.g. Fannie, Freddie, AIG, etc.) that mimic contemporary market capitalism. And it is not a “tool” in the sense of legitimizing the socialists (presumably, their legitimacy is derived from emotional appeals of the “Gosh, there sure are a lot of poor people – darn capitalists!” variety), but a tool in the literal sense of defining a software model.

Well, which is it? Reglar thinks that GE Theory "assumes that the normal condition of society is for the state to play as little a role in economic life as possible." Yunker sees GE Theory as the basis for a central planner to "mimic contemporary market capitalism" while retaining for himself the authority to distribute the social dividend – hardly a "little role in economic life."

The primary (actually, the only) criticism that socialists have of my writing is that it lacks “substantial references.” Apparently, he whose writing is filled with the most quotations from the most august of academic journals wins. Thus, having observed that Reglar and Yunker have opposite views of GE Theory, we clearly need a tie-breaker. Cristobal Young (2005) writes:

General equilibrium theory – the mathematical analysis of a market economy as a whole – has its roots in the late 19th century works of Leon Walras and Vilfredo Pareto… However, the project failed to attract much following and soon faded into dormancy.

It was the end of the Great Depression, ironically, that saw a tremendous revival of the General Equilibrium (GE)/Welfare economics project. In the US, a loose grouping of devout socialists were busy detailing the elegance of the market equilibrium. The leaders of the GE revival – Oskar Lange, Abba Lerner and Abram Bergson – were cutting-edge mathematical economists and true believers in Soviet-style central planning…

The GE framework, given sufficient mathematical complexity, is actually a grand narrative on the fragility and implausibility of perfect market equilibrium. Successive mathematical torturing has outlined an extensive list of unlikely conditions required to demonstrate general market efficiency. Mark Blaug has nicely summarized a partial inventory: “perfectly rational, omniscient, identical consumers; zero transaction costs; complete markets for all time-stated claims for all conceivable contingent events, no trading at disequilibrium prices; no radical, incalculable uncertainty…; only linearly homogenous production functions; no technical progress requiring capital investment, etc” (1997, p. 5)…

For an economic system that failed to satisfy such assumptions, there seemed a need for government intervention. General equilibrium theory provided a sort of checklist for market critics.


Young supports Yunker’s position though, while they agree that central planning is the inevitable result of economists' acceptance of GE Theory, Young see this as a bad thing and Yunker sees it as a good thing. Nevertheless, the Review of Political Economy and the SSRN trumps an obscure conference of socialists idling on the taxpayer’s dime, drinking tea and refining their plans for world conquest. Two out of three quotes wins!

Steve Keen (2007, p. 173) has also observed that satisfying the ever-growing list of assumptions made by Debreu and his followers is “unrealistic”:

It is almost superfluous to describe the core assumptions of Debreu’s model as unrealistic: a single point in time at which all production and exchange for all time is determined; a set of commodities – including those which will be produced in the distant future – which is known to all consumers; producers who know all the inputs that will ever be needed to produce their commodities; even a vision of “uncertainty” in which the possible states of the future are already known, so that certainty and uncertainty are formally identical. Yet even with these breathtaking dismissals of essential elements of the real world, Debreu’s model was rapidly shown to need additional restrictive assumptions.

In the context of GE Theory, the conditions required for capitalism to be efficient are implausible in practice, though conceivable in theory. The former implies that the free market is always inefficient. The latter implies that a central planner can mimic how capitalism would work if it were efficient while the "profits and interest generated by the operations of publicly-owned business enterprises would be distributed to the general public as a social dividend."

In the context of GE Theory, there is no way for libertarians to get around this dilemma without being impaled on one or the other horn. Either we live with a system that can never be efficient in practice or we have an efficient system but renounce private property rights and put distribution of the "social dividend" in the hands of a central planner.

Far from being a “tool of capitalist hegemony," acceptance of GE Theory is the death of capitalism. Our only compensation is that, like a condemned prisoner who gets to choose the firing squad or the hangman, we get to choose inefficiency or tyranny. How did free-market economists respond to this dreadful choice? Milton Friedman invoked his famous “assumptions don’t matter” dictum (1953) to avoid having to admit that he could not untie the Gordian knot of GE Theory – but that is cowardice. Surely there must be a better way!

Instead of attempting to untie it, I cut the Gordian knot of GE Theory by throwing all of Walras’ and Pareto’s assumptions overboard and starting from scratch with my own set of axioms. When faced with a dilemma "in the context of GE Theory," I invented Axiomatic Economics. As Hannibal Barca said, "we will either find a way, or make one." The same goes for libertarians; we will never accept socialism.

My assumptions are three:

1) One's value scale is totally (linearly) ordered:

i) Transitive; p ≤ q and q ≤ r imply p ≤ r

ii) Reflexive; p ≤ p

iii) Anti-Symmetric; p ≤ q and q ≤ p imply p = q

iv) Total; p ≤ q or q ≤ p

2) Marginal (diminishing) utility, u(s), is such that:

i) It is independent of first-unit demand.

ii) It is negative monotonic; that is, u'(s) < 0.

iii) The integral of u(s) from zero to infinity is finite.

3) First-unit demand conforms to proportionate effect:

i) Value changes each day by a proportion (called 1+εj, with j denoting
the day), of the previous day's value.

ii) In the long run, the εj's may be considered random as they are not
directly related to each other nor are they uniquely a function of
value.

iii) The εj's are taken from an unspecified distribution with a finite
mean and a non-zero, finite variance.


REFERENCES

Aguilar, Victor. 1999. Axiomatic Theory of Economics. Hauppauge, NY: Nova Science Publishers, Inc.

Blaug, Mark. 1997. “Ugly Currents in Modern Economics.” Policy Options. 18: 3-8

Friedman, Milton. 1953. “The Methodology of Positive Economics.” in Essays in Positive Economics. Chicago, IL: University of Chicago Press.

Keen, Steve. 2001. Debunking Economics. Annandale, NSW Australia: Pluto Press

Reglar, Steve. 2005. "The Descent of Political Economic Theory: Keynes, Keynesian economics, from bastardised Keynesianism to Neo Liberal Hegemony.” http://www.elequity.com/contego/pdfbooks/IncorporatingAmericanMinds.pdf

Young, Cristobal. 2005. “The Politics, Mathematics and Morality of Economics: A Review Essay on Robert Nelson’s Economics as Religion.” SSRN-The Politics, Mathematics and Morality of Economics: A Review Essay on Robert Nelson`s Economics as Religion by Cristobal Young

Yunker, James. 2007. “A Comprehensive Incentives Analysis of the Potential Performance of Market Socialism.” Review of Political Economy. 19 ( 1): 81-113 EconPapers: A Comprehensive Incentives Analysis of the Potential Performance of Market Socialism
 
Your poll doesn't make much sense. Leaving aside the strange option of Marxism, your idea if Post-Autistic economics is strange. Post-Austic economics is a very broad label for those who want a more plural economics and dispute the dominance of neoclassical economics. They notice that in say sociology or politics courses many different schools of thought are taught but not in economics. For various reasons a lot of the movement is more likely to be left of centre than right of centre perhaps but it specifically has little to do with capitalist hegemony.
 
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the strange option of Marxism

Khayembii Communique is an avowed Marxist. Ask him if I have badly described the Marxist position. My poll originally had only five options, but I added the Marxist choice after this exchange with Khayembii:

Property relations change, thereby making the laws of ecomonics (i.e. bourgeois economics) obsolete, as they were in the past and as they will be in the future.

Economics IS property relations. To claim that the same economic laws have governed human society since the first homo-sapien-sapiens gathered together is simply laughable, and I can't even take that seriously.

As I have already said, I can't take anyone seriously that thinks that economics of every single human society on the planet is maintained by the exact same laws throughout all time.

"Economics is property relations," quoth Khayembii the Marxist. Khayembii likes me not at all, but I do not believe that he would have any problem with checking the Marxist option in my poll.

Regarding Post-Autistic Economics:

Your idea of Post-Autistic economics is strange. Post-Austic economics is a very broad label for those who want a more plural economics and dispute the dominance of neoclassical economics. They notice that in say sociology or politics courses many different schools of thought are taught but not in economics. For various reasons a lot of the movement is more likely to be left of centre than right of centre perhaps but it specifically has little to do with capitalist hegemony.

This has not been my experience with the Post-Autistic economists. They like to give lip service to how broad-based and all-inclusive they are, but such talk is a just a recruiting tool.

I have approached them several times in a very polite and non-condescending manner and was every time met with angry accusations of my being a shill for Big Business. Yet I know for a fact that they did not read a single word of what I had written. This assessment was based solely on the existence of the term "axiomatic" in the title of my book.

Post-Autistic economists notice that in say sociology or politics courses many different schools of thought are taught but not in economics.

I won't argue with them about that and I think I even know why: Because journals like the Real World Economics Review pretend to be "academic" and even go though the motions of assigning papers written by the editor's friends to "referees." But, the reality is, there are no referees. Their so-called "academic" journal is actually just a propaganda outlet for a handful of people to promote their personal beliefs and screw everybody else.

Do you deny it, Wessexman? Then explain to me why the paper I submitted was never assigned to a referee. If they are so "all inclusive," then why are they afraid to let this broad-based coalition that they have assembled have a go at refuting Axiomatic Economics?
 
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Khayembii Communique is an avowed Marxist. Ask him if I have badly described the Marxist position. My poll originally had only five options, but I added the Marxist choice after this exchange with Khayembii:


I'm not talking about determinism; this is yet another soldier in your army of straw men. This is why I always get bored so quickly when talking with people like you about this.
 
This has not been my experience with the Post-Autistic economists. They like to give lip service to how broad-based and all-inclusive they are, but such talk is a just a recruiting tool.

I have approached them several times in a very polite and non-condescending manner and was every time met with angry accusations of my being a shill for Big Business. Yet I know for a fact that they did not read a single word of what I had written. This assessment was based solely on the existence of the term "axiomatic" in the title of my book.
I can understand that your axiomatic economics is not something most of them are interested in, basing economics on strange, unrealistic assumptions is something they formed to end, but still it seems a weirddefinition based only on a few exchanges with some of the many people who make up the movement.


I won't argue with them about that and I think I even know why: Because journals like the Real World Economics Review pretend to be "academic" and even go though the motions of assigning papers written by the editor's friends to "referees." But, the reality is, there are no referees. Their so-called "academic" journal is actually just a propaganda outlet for a handful of people to promote their personal beliefs and screw everybody else.

Do you deny it, Wessexman? Then explain to me why the paper I submitted was never assigned to a referee. If they are so "all inclusive," then why are they afraid to let this broad-based coalition that they have assembled have a go at refuting Axiomatic Economics?
Do you have any qualifications?

As far as I can see the movement is made up of many people.
 
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