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We are born with inalienable rights, it's true. It's something inherent to humans. You can list whatever source you want, God or Nature or whatever floats your boat. But no other animal is capable of the insight and intellect of the human race. None can do what we've done in the short period we've been on this planet. Because of our intellect and our empathy we are able to recognize rights as a natural existence, innate to ourselves.
You go tell people in Iran about your "inalienable rights" and see how far that gets you.
Rights are granted and removed at the whim of those in control. We are born with no such "rights", that is a social construct. We are born with and continue to gain personal interests and desires and may feel we have the "right" to do xyz, but we only have said "right" if it is allowed by those who have ultimate control over our actions, or if we can beat down those who would deny us what we believe to be our "right".
You are presuming that all rights are inherently "inalienable" rights. That presumption is demonstrably false, for if all rights were inalienable, then no man would have any power to bind his fellow man--there could be no constraint, no law, and thus no society. While some rights must be inalienable, other rights must not be inalienable.
Society cannot exist without the inalienable right to life.
Every creature desires to live; that is the order of things. Society is the instinctive mechanism by which mankind proposes to best satiate his desire to live. All social animals, when deprived of the community, do not thrive; Man, being a social animal, needs society to live.
Thus, society is an expression of the desire to live, and the laws of society are predicated on assuring life to the individual man. Indeed, you will not find in any society a corpus of law that is dismissive of the individual man's desire to live.
Moreover, if the members of a society do not take pains to preserve the lives of that society's members, that society will not sustain. Life is always a precarious proposition; if we are dismissive of each other's desires for life, if we stand idle when the slings and arrows of outrageous fortune conspire to take away life, then, in time, we will all perish, and so will our society. As Benjamin Franklin observed most sardonically, "we must all hang together, or most assuredly we will all hang separately."
Thus it is that any society, if it is to endure, must take pains to preserve the lives of its members. Thus it is that, in every society, a man must have an inalienable right to life, for to argue otherwise is invariably to argue the dissolution of society.
Except you are conflating your terms. First you describe an agreement "between individuals" and transpose that as a right granted by "the society".
The agreement "between individuals" is the society--and the first part of that agreement is to endeavor to preserve each others' lives. As society is inevitable, the agreement is inevitable, and the the right to life--being the substance of that agreement--must be inalienable to the individual.
Ah...I'd like to contest this.
If no one ever told me I had a right to life, yet I would still desire to live. Desiring to live, I would resent and resist any effort to deprive me of that life. In essence, I would be asserting that I had a right to live when I resisted someone trying to take that from me. This is instinctive in virtually every living creature, and therefore self-evident.
If no one ever told me I had a right to liberty, I would still want to do as I willed, not as others willed for me. I would resent capricious constraints on my liberty, and if possible I would resist them. It is the nature of Man to wish to do as he will, unless his independent spirit has been beaten down into cowering slavishness. That this is natural to human beings is self-evident, imo.
If no one ever told me I had a right to the pursuit of happiness, I would still pursue it, as unhappiness is an unpleasant state of being. Do I need to even go over this one?
Property, the other thing our Founders considered including in that short list, is possibly arguable. The Bantu, if I recall correctly, have little concept of personal property other than one's clothing and one's bow. Of course, they also have almost nothing else BUT those things, so it isn't much of a sacrifice for them. Still when I look at little children arguing "that's MY doll and you can't have it!" I tend to think possession is inborn.
All other rights derive from these.
Now...to pull up some Heinlein from the novel Starship Troopers, one could argue that a man has no natural rights whatsoever. If I am drowning the sea will not respect my right to life... my liberty can be imposed on in several ways...property too... pursuit of happiness is something that cannot be taken from me but it can be made very difficult. Nonetheless without these three or four things you cannot build a civilization for humans that is remotely just or reasonable, so to consider them "inalienable" is a good basis for building a civilization.
If you wish to believe them a made-up construct, go ahead...but please don't teach this belief to others. The more people who believe these fundamental rights are not inalienable, the more likely that someone will try to take them from us.
Some traditions are best left alone... when you pry at the very foundations of your civilization, you are doing so at peril to us all.
It is an instinct, sure. I also recognize it as a self-evident right, because any society that fails to recognize it as such is doomed to fail itself. You can't have a "society" that doesn't believe its individual members have a right to life that cannot be taken from them without just cause. It would quickly become the worst sort of anarchy.
That doesn't mean every instinct is a right, though. I have the instinct to want to kill people who make me angry... I suppress it for a variety of reasons, not least of which is a belief in the right to life. :mrgreen:
I would correct that by saying "what constitutes just cause is not universal but rather specific to a given society...but the right to life itself, absent whatever is considered just cause by that society, is universal."
That is, the right to life is universal...what constitutes just-cause for violating that right is specific to a given society.
A despotic regime that arbitrarily violates the inalienable rights of man is nothing more than a despotic regime that arbitrarily violates the inalienable rights of man.
Are all Humans, or at least, should all Humans, be entitled to the right of Freedom, Liberty and the Pursuit of Happiness, or do we think we should be entitled to those rights?
They are not only entitled to that pursuit, they have it naturally. Only intervention by society itself can prevent that pursuit.
So, its a natural instinct, but not actually inalienable right.
I think thats where people need to learn to differentiate.
Theres one question that i need answered that draws the line between me agreeing and disagreeing that we have inalienable rights;
Are all Humans, or at least, should all Humans, be entitled to the right of Freedom, Liberty and the Pursuit of Happiness, or do we think we should be entitled to those rights?
Can anyone morally defend theft and murder? If not, then life and property are among our inalienable rights.
Can anyone morally defend theft and murder? If not, then life and property are among our inalienable rights.
destroy mothers!!!!!very well thought out and explained argument, but i disagree. The "basis" that you demand for governmental imposed rules, laws, and/or rights is the society itself. As we all well know, different societies have different ideas of "rights". They have different laws, different rules, different freedoms. If "rights" were indeed inalienable to mankind, there would not be such diversity in what those supposed inalienable rights are.
You ask at the beginning:
a person has not even the right to live and walk upon the earth if there are no inalienable rights.
this is indeed true. In the grand scheme of things, i have absolutely no right to walk upon this earth. I earn that right by destroying those who would deny it to me, or by being born in a society that has determined that i have that right and as such protects it for me at my behest.
The term "inalienable" rights only came about on the founding of the constitution. How about before then? Was our rights inalienable? Why are humans subject to "inalienable rights", yet other animals are not, and who says we should have such rights, what makes us deserving of such rights, is the term inalienable rights simply a factor of social construct aimed at providing the Human a false term of importance, or a system of civilization?
Are we really born with Inalienable rights? Or is it merely a figment of the social structure we have developed as humans?
Because you say so, of course. I can certainly make a case for specific instances of stealing to feed your family and killing in self defense. So much for "life and property".
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