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You're denigration of the spiritual life of others is not an argument. Your two choices are bogus. The second is cynical.
And that makes it false because...?
The first denigrates spirituality and dog-whistles for laws as our ethical "guide" in life.
Sure. Do you deny this is how it's been traditionally used? If not, then why would the founding fathers of this country want to separate church from state?
So life on earth is "really all about" constitutions and criminal and civil codes according to you. Good luck with your secular liberal democracy. It's bringing us closer to social anomie every day.
Life on earth, the universe, consciousness, etc... are, as you point out, mysteries. Doesn't mean "God musta done it" is the default answer. There could be lots of other answers.
In fact, not having all the answers in a pat and smug way is not the way to "anomie", it's actually the only way we humans have found to advance, and not stagnate in ignorance. After all, if "God did it" was always a good answer which satisfied us, we would never know even the little bit about the universe that we know now.
Here is the late Nobel laureate in physics Richard Feynman on the importance of knowing when to admit we don't know some things, and leaving the question open:
"God was always invented to explain mystery. God is always invented to explain those things that you do not understand. Now, when you finally discover how something works, you get some laws which you're taking away from God; you don't need him anymore. But you need him for the other mysteries. So therefore you leave him to create the universe because we haven't figured that out yet; you need him for understanding those things which you don't believe the laws will explain, such as consciousness, or why you only live to a certain length of time — life and death — stuff like that. God is always associated with those things that you do not understand...
If we take everything into account — not only what the ancients knew, but all of what we know today that they didn't know — then I think that we must frankly admit that we do not know.
But, in admitting this, we have probably found the open channel.This is not a new idea; this is the idea of the age of reason. This is the philosophy that guided the men who made the democracy that we live under. The idea that no one really knew how to run a government led to the idea that we should arrange a system by which new ideas could be developed, tried out, and tossed out if necessary, with more new ideas brought in — a trial and error system. This method was a result of the fact that science was already showing itself to be a successful venture at the end of the eighteenth century. Even then it was clear to socially minded people that the openness of possibilities was an opportunity, and that doubt and discussion were essential to progress into the unknown. If we want to solve a problem that we have never solved before, we must leave the door to the unknown ajar....
The scientist has a lot of experience with ignorance and doubt and uncertainty, and this experience is of very great importance, I think. When a scientist doesn’t know the answer to a problem, he is ignorant. When he has a hunch as to what the result is, he is uncertain. And when he is pretty darn sure of what the result is going to be, he is still in some doubt. We have found it of paramount importance that in order to progress we must recognize our ignorance and leave room for doubt. Scientific knowledge is a body of statements of varying degrees of certainty — some most unsure, some nearly sure, but none absolutely certain.
Now, we scientists are used to this, and we take it for granted that it is perfectly consistent to be unsure, that it is possible to live and not know. But I don’t know whether everyone realizes this is true. Our freedom to doubt was born out of a struggle against authority in the early days of science. It was a very deep and strong struggle: permit us to question — to doubt — to not be sure. I think that it is important that we do not forget this struggle and thus perhaps lose what we have gained."
-Richard Feynman
So in response to your question: yes, there are lots of questions we still don't know and lots of mysteries.
But no, "God musta done it" has traditionally proven to be the wrong answer in the past, and likely will in the future too. Cynically, but very correctly, it has only been used to push political agendas:
"God created the order of the universe, therefore..." (insert your latest political position here for how humans should order their society: all women should wear a hijab and be refused to vote in political elections, gay marriage is wrong, etc, etc...).
We don't need it. If you don't know, it's OK to just say you don't know.