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- Jul 12, 2005
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Well here it is, folks...the first installment of the jallman manifesto on perfect government. This is a purely theoretical exercise meant to assist me in refining some of my personal beliefs concerning the role of government, religion, social responsibility, and ultimately to come to a conclusion about the human condition. Some of the assertions put forth will be highly offensive to some and totally logical to others. Remember, this is an exercise...a philosophical undertaking with few real applications. I invite all comments, but lets not turn this into a flame war, please. In this first thread, I will offer an overview of the governmental structure I am presenting. Subsequent threads will explore how to achieve that structure along with strengths and weaknesses of this political philosophy. This is an evolving process, so please feel free to chime in and help me out, even if it is to prove me wrong.
First and foremost we will begin with an assumption that national boundaries have become the reason for most global conflict. In this age of information, global communication, and the movement of resources easily and efficiently there is almost no need for these boundaries to exist. It is my belief that national boundaries are not needed anymore and that one government in the hands of one central body of governance and headed by one steward is the optimal direction for the future of the planet. It is the responsibility of the individual to look to the steward of the world, hereafter referred to as the Global Chancellor, and offer him/her dedicated loyalty born of the ideal that humanity has all potential to achieve Utopia. In this endeavor, the individual must sacrifice a little in the beginning in order to achieve greatness later.
The Global Chancellor is responsible for the welfare of the entire human race. As such, he is given all authority to decide the outcome of international conflict, all public policy, spending, global development, and any other powers needed to carry out his duties as the steward of humanity. As this is a massive responsibility, he will have the power to appoint a "cabinet" of viceroys who act as provincial governors of predetermined regions of the world. These viceroys answer directly to the Global Chancellor and are appointed or dismissed at his discretion. The viceroys of the regions will be given the power to initiate armed conflict in the pursuit of maintaining loyalty to the Chancellor. Eventually, such need for armed conflict will become obsolete and that power can be taken from the viceroys altogether.
The Utopian Global Community will have a total divorce of Church and State, except where social aid is influenced. All social aid shall come through a state endorsed Universal Church which retains autonomy of doctrine but its charity works will be subsidized by the Global Community. All other operations of the Universal Church shall be the responsibility of the Church and its congregations. It is imperative though, that initiatives be taken to ensure that the Universal Church does not require membership in order to take part in social aid programs.
It should be instilled in every human being that the Global Community is the responsibility of everyone. Each and every person should maximize his or her potential; that is showing loyalty to the Global Chancellor. The Global Community understands that everyone needs help sometimes, but no one will live off of a government check. To this end, every global citizen will be given the same access to education and training with some preference of choice being given to those who choose to train for service to the Global Chancellor and the Utopian administration. The Universal Church would also have its own career paths with the ability to wield influence socially as an advocate between the masses and the Utopian administration. As education is a social aid program, the administration of education will be given to the Universal Church.
It is not the interest of the Global Community to decide personal morality for its citizens. To this end, the Global Community will not interfere with the personal choices of its citizens. There shall be no laws governing the interactions of consenting adults, no laws governing entertainment, social custom, or religious affiliation. The only time the Global Chancellor or the Utopian administration will exert authority is when such practices directly bring harm to another citizen or when these practices undermine the authority of the Global Chancellor. As steward of humanity, it is the Global Chancellor's responsibility to create policies which protect the individual while forming a cohesive society on a global scale.
This is a brief overview...later threads will take up the ways to achieve such goals and their ramifications...any interest or comments are most welcome.
First and foremost we will begin with an assumption that national boundaries have become the reason for most global conflict. In this age of information, global communication, and the movement of resources easily and efficiently there is almost no need for these boundaries to exist. It is my belief that national boundaries are not needed anymore and that one government in the hands of one central body of governance and headed by one steward is the optimal direction for the future of the planet. It is the responsibility of the individual to look to the steward of the world, hereafter referred to as the Global Chancellor, and offer him/her dedicated loyalty born of the ideal that humanity has all potential to achieve Utopia. In this endeavor, the individual must sacrifice a little in the beginning in order to achieve greatness later.
The Global Chancellor is responsible for the welfare of the entire human race. As such, he is given all authority to decide the outcome of international conflict, all public policy, spending, global development, and any other powers needed to carry out his duties as the steward of humanity. As this is a massive responsibility, he will have the power to appoint a "cabinet" of viceroys who act as provincial governors of predetermined regions of the world. These viceroys answer directly to the Global Chancellor and are appointed or dismissed at his discretion. The viceroys of the regions will be given the power to initiate armed conflict in the pursuit of maintaining loyalty to the Chancellor. Eventually, such need for armed conflict will become obsolete and that power can be taken from the viceroys altogether.
The Utopian Global Community will have a total divorce of Church and State, except where social aid is influenced. All social aid shall come through a state endorsed Universal Church which retains autonomy of doctrine but its charity works will be subsidized by the Global Community. All other operations of the Universal Church shall be the responsibility of the Church and its congregations. It is imperative though, that initiatives be taken to ensure that the Universal Church does not require membership in order to take part in social aid programs.
It should be instilled in every human being that the Global Community is the responsibility of everyone. Each and every person should maximize his or her potential; that is showing loyalty to the Global Chancellor. The Global Community understands that everyone needs help sometimes, but no one will live off of a government check. To this end, every global citizen will be given the same access to education and training with some preference of choice being given to those who choose to train for service to the Global Chancellor and the Utopian administration. The Universal Church would also have its own career paths with the ability to wield influence socially as an advocate between the masses and the Utopian administration. As education is a social aid program, the administration of education will be given to the Universal Church.
It is not the interest of the Global Community to decide personal morality for its citizens. To this end, the Global Community will not interfere with the personal choices of its citizens. There shall be no laws governing the interactions of consenting adults, no laws governing entertainment, social custom, or religious affiliation. The only time the Global Chancellor or the Utopian administration will exert authority is when such practices directly bring harm to another citizen or when these practices undermine the authority of the Global Chancellor. As steward of humanity, it is the Global Chancellor's responsibility to create policies which protect the individual while forming a cohesive society on a global scale.
This is a brief overview...later threads will take up the ways to achieve such goals and their ramifications...any interest or comments are most welcome.