I question people who can't find any rights in the Bible. Try the Ten Commandments to start, then read about who set those commandment. Life and property are easily found in those commandments. I'm not here to do your research for you.
It might be instructive here to compare and contrast the Ten Commandments with the Code of Ur-Nammu, which pre-dates the Ten Commandments by about 900 years (according to Rabbinical dating) or 1700 years (according to contemporary Biblical scholars). Ur-Nammu founded the 3rd Sumerian Dynasty of Ur in southern Mesopotamia. The Code of Hammurabi of Babylon is also instructive. It pre-dates the Ten Commandments by about 500 years (rabbinical) or 1300 years (biblical).
I am the Lord your God, who brought you out of the land of Egypt, out of the house of slavery; 3 Do not have any other gods before me. 4 You shall not make for yourself an idol, whether in the form of anything that is in heaven above, or that is on the earth beneath, or that is in the water under the earth. 5 You shall not bow down to them or worship them; for I the Lord your God am a jealous God, punishing children for the iniquity of parents, to the third and the fourth generation of those who reject me, 6 but showing steadfast love to the thousandth generation of those who love me and keep my commandments.
The ancient Mesopotamians were a polytheistic culture, so there is no analogy in the Codes. There are prologues to both which list a ponoply of gods responsible for the kingships of Ur-Nammu and Hammurabi.
You shall not make wrongful use of the name of the Lord your God, for the Lord will not acquit anyone who misuses his name.
Again, there is no direct analogy to this in the Codes.
Remember the Sabbath day and keep it holy. 9 For six days you shall labour and do all your work. 10 But the seventh day is a Sabbath to the Lord your God; you shall not do any work—you, your son or your daughter, your male or female slave, your livestock, or the alien resident in your towns. 11 For in six days the Lord made heaven and earth, the sea, and all that is in them, but rested the seventh day; therefore the Lord blessed the Sabbath day and consecrated it.
These first three commandments are entirely geared towards Mosaic Law, and as such don't really translate to the Mesopotamian belief structure. Since the Mesopotamian model pre-dates the Mosaic one, we have to assume that this is the part of the Law that makes Judaism different from Mesopotamian religion (establishing a monotheism, and setting aside a special time to honor that God).
Honor your father and your mother, so that your days may be long in the land that the Lord your God is giving you.
The Code of Ur-Nammu makes no such parental references, but the Code of Hammurabi is rife with them:
Law 157: If any one be guilty of incest with his mother after his father, both shall be burned.
Law 192: If a son of a paramour or a prostitute say to his adoptive father or mother: "You are not my father, or my mother," his tongue shall be cut off.
Law 194: If a man give his child to a nurse and the child die in her hands, but the nurse unbeknown to the father and mother nurse another child, then they shall convict her of having nursed another child without the knowledge of the father and mother and her breasts shall be cut off.
Law 195: If a son strike his father, his hands shall be hewn off.
There are many, many other references to the nature of parent-child relationships, most of them dealing with financial and inheritance matters.
First law, Code of Ur-Nammu:
1. If a man commits a murder, that man must be killed.
You shall not commit adultery.
Code of Hammurabi:
Law 129: If a man's wife be surprised (in flagrante delicto) with another man, both shall be tied and thrown into the water, but the husband may pardon his wife and the king his slaves.
Law 130: If a man violate the wife (betrothed or child-wife) of another man, who has never known a man, and still lives in her father's house, and sleep with her and be surprised, this man shall be put to death, but the wife is blameless.
Law 155: If a man betroth a girl to his son, and his son have intercourse with her, but he (the father) afterward defile her, and be surprised, then he shall be bound and cast into the water (drowned).
6th & 7th laws, Code of Ur-Nammu:
6. If a man violates the right of another and deflowers the virgin wife of a young man, they shall kill that male.
7. If the wife of a man followed after another man and he slept with her, they shall slay that woman, but that male shall be set free.
Code of Hammurabi:
Law 6: If any one steal the property of a temple or of the court, he shall be put to death, and also the one who receives the stolen thing from him shall be put to death.
Law 8: If any one steal cattle or sheep, or an ass, or a pig or a goat, if it belong to a god or to the court, the thief shall pay thirtyfold; if they belonged to a freed man of the king he shall pay tenfold; if the thief has nothing with which to pay he shall be put to death.
Law 21: If any one break a hole into a house (break in to steal), he shall be put to death before that hole and be buried.
Law 22: If any one is committing a robbery and is caught, then he shall be put to death.
Law 25: If fire break out in a house, and some one who comes to put it out cast his eye upon the property of the owner of the house, and take the property of the master of the house, he shall be thrown into that self-same fire.
Second Law, Code of Ur-Nammu:
2. If a man commits a robbery, he will be killed.
You shall not bear false witness against your neighbor.
Code of Hammurabi:
Law 2: If any one bring an accusation against a man, and the accused go to the river and leap into the river, if he sink in the river his accuser shall take possession of his house. But if the river prove that the accused is not guilty, and he escape unhurt, then he who had brought the accusation shall be put to death, while he who leaped into the river shall take possession of the house that had belonged to his accuser.
Law 3: If any one bring an accusation of any crime before the elders, and does not prove what he has charged, he shall, if it be a capital offense charged, be put to death.
14th, 28th, and 29th Laws, Code of Ur-Nammu:
14. If a man accused the wife of a man of adultery, and the river ordeal proved her innocent, then the man who had accused her must pay one-third of a mina of silver.
28. If a man appeared as a witness, and was shown to be a perjurer, he must pay fifteen shekels of silver.
29. If a man appears as a witness, but withdraws his oath, he must make payment, to the extent of the value in litigation of the case.
You shall not covet your neighbor’s house; you shall not covet your neighbor’s wife, or male or female slave, or ox, or donkey, or anything that belongs to your neighbor.
Apparently the Mesopotamians and Babylonians weren't concerned with covetousness, and due to their polytheism graven images were de rigeur. However...
Your use of the Ten Commandments as an example of why there are no inalienable rights without God (in the Judeo-Christian sense) falls far short. The Code of Ur-Nammu and Hammurabi pre-date the Ten Commandments by several centuries (more than a millenia, in the case of Biblical scholar dating). As far as who set the Ten Commandments, it is up to the individual as to whether they believe God Himself carved them in stone or not. But the fact of the matter is that most of the principles laid out in those commandments were not original, nor were they likely unknown to the children of Isreal.
Indeed, the New Kingdom Dynasties of ancient Egypt (of which the Pharohs of Moses - Thutmose III [the Pharoh of the oppression], and Amenhotep II [the pharaoh of the Exodus] were part) held many of the tenets of the Ten Commandments in their laws. The death penalty was granted for murder, treason, robbery of the royal tombs, perjury (bearing false witness) and judicial bribery. Theft was punishable by fine of 2-3 times the value of the good stolen from a person, and 80-100 times the value when taken from the state (Pharoh). Adultery was punishable by a thousand strokes of the rod for a man, and amputation of the nose for a woman.
Now...and this is important to your argument...IF one declares that the Ten Commandments spell out the basis for the inalienable rights of the DoI and therefore are not available without the presence of the Judeo-Christian God, how, then do you account for a presence of those concepts that pre-dates the Ten Commandments by over a millenia in some cases and in absentia knowledge of the Judeo-Christian God to those who codified those concepts into ancient law?