Again, you don't have to follow everything a person says before you can admire their work.
of course not. nor do you have to follow everything one does to abhor it. but, when you engage in the same rhetoric, employ the terminology, quote the aphorisms...., well, it is at the very least understandable if others come to the conclusion that you are a "follower". you say you are not. i accepted that .
you're confusing libertarianism with isolationism.
no, i do not think that i am. In fact, i was not commenting on Libertarianism at all. i was responding to your personal comment "self-interest it IS the sole defining quality of being human". again, no, it is not. i attempted to demonstrate that it is not, it is anti-rational and in direct comflict with all the empirical evidence we have. you have yet to show that anything supports your assertion aside from your preference to believe it.
Since society is made up of individuals, I don't see how the above distinction is anyway relevant to the basic tenets of libertarianism.
again, i was not talking about Libertarianism as such. i was talking about the principle of the preeminence of 'self-interest' which you attribute to Adam Smith. m. Smith agreed that self-interest is what drives individual action but NOT that it is defining of human value or of what humans do or the value in their doing it. and society is made up of interdependent individuals. if there were no interdependence, there would be no need for grouping, for forming societies.
you employ the Randian phrase "rational self-interest" but... you do not explain how that differs from any other sort. what, precisely, IS 'rational self-interest". thinking about pleasing yourself at the expense of others before you please yourself at the expense of others? m. Rand was not a philosopher. I know this because she said so. But i could have told you that even without knowing of her own denial. SHE never attempted to quantify her coinage as any serious thinker will do.
it would appear that you think that I refute your statement that " "self-interest it IS the sole defining quality of being human" with its opposite "altruism it IS the sole defining quality of being human".
i am not. i am saying that neither statement is true. neither individualism nor collectivism is a model complete in itself... not for human beings anyway. human beings are highly interdependent individuals.as a young fella i wrestled with the two opposing views and realized that i could step outta ring and let them wrestle each other. the benefits of individualism are wholly dependent on the abilities of the individuals. the benefits of cooperativism are the compensations that individuals recieve in the areas where they are lacking in return for their contributions to others in the areas where they are lacking.
return is not necessarily commensurate. benefit is NOT always mutual from any objective view point even if such a viewpoint could be established, which it cannot. This is not a novel idea. I did not come to this realization while sitting under the bodhi tree. Even Adam Smith recognized this.
Smith’s position is modern and egoistic in accepting that self-interest is natural and beneficial in making capitalism work well;
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source:
OK... well there is one side.
at the same time Smith is traditionally altruistic in reserving his highest praise for those who take a disinterested perspective on their own interests and are willing to sacrifice their interests
- ibid
and there is the other. here is a bit more, which justifies the seemingly discordant views... and the ties together the little game of "Competing Smith Quotes" we have been playing.
analysis led [Smith} to see that self-interested individuals would mostly engage in win-win transactions—that the profit motive, property rights, divisions of labor, competition, and other features of capitalism would lead to individual prosperity and social harmony. But Smith retained the traditional ethical belief that the good of society as a whole is the moral standard of value.
- ibid
that bold part? THAT is all i have been saying. i would note that 'win-win' and "mutual benefit" are not really synonymous. mutual benefit as a result of 'free trade' is a preposterous myth.
John Stuart Mill puts it much more succinctly: The object of society is the “greatest happiness for the greatest number." In this, he is in accord with Smith and Locke. Mill is the "classical liberal" that puts the matter in the middle of the table where it can be seen clearly.
The opinions and feelings of mankind, doubtless, are not a matter of chance. They are consequences of the fundamental laws of human nature...
- J. S., Mill Principles Of Political Economy.
both opinions - social an individual are the product of simply being human. He goes on to point out that we do not, even under the best 'free market' principles, reward a degree of labor with a corresponding degree of wealth but in fact, with nearly the inverse.
the largest portions to those who have never worked at all, the next largest to those whose work is almost nominal, and so in a descending scale, the remuneration dwindling as the work grows harder and more disagreeable, until the most fatiguing and exhausting bodily labour cannot count with certainty on being able to earn even the necessaries of life
Mill, ibid
no, not mutual benefit in labor and not mutual benefit in trade - the greater benefit goes to the greater enabled... the more powerful, the better able to press his case forcefully. you pay the rent the landlord demands, regardless of the fact that it benefits him more than you. supply and demand may mitigate this, but ultimately, many things are in constant demand and are limited by nature - food, shelter, water, all the necessities of life. the denial of them as a matter of 'self-interest" is socially destructive.
societal harmony relies on individual abilities and effort combined with deliberate, rationally derived balancing forces; eg, cooperation. the contest continues because which course is best varies with conditions.
geo.