Right. I was trying to discuss this this morning before I had my cup of coffee and I don't think I explained myself clearly. So, I'll take another stab at it.
Your framework is only a problem when trying to understand things that lie outside your framework. My views allow for OBEs to exist, yours do not. Thus, you have difficulty understanding them.
I have never claimed that my views are "best" or superior.
My framework does include yours, mine, and all other people's experiences. The difference is that you label the same experiences as having a mystical nature, where I say that those same experiences can be accounted for by using science. As an example, you mentioned OBE's. My views DO allow for OBE's, it's just that isn't what I would call them. You would label an OBE as being spritual in origin. I would label it as the brain's last electrical activity before it becomes "dead". My framework accounts for all that exists and can be experienced. I just know that science can be used to explain everything you experience. It's not that your experiences aren't included in my framework, it's that the reason for the experiences can be explained scientifically, while you believe that they can only be explained using mysticism.
By claiming that my framework has a problem because it doesn't include your experiences is claiming that my framework is inferior to yours. Especially when you don't claim that there is any problem with your framework when you don't include other people's framework into yours. If my framework is lacking because you think mine doesn't take into account your experiences, then what does that say about your framework when you won't take into account others' experiences? Why is there a problem with my framework, after I already assured you several times that there isn't, and not with yours when you made the decision to not take the experiences of those that wrote the book or Revelations seriously. How is that your framework is not lacking when you don't account for their experiences? How is it not lacking when it doesn't include ALL experiences, including ones you don't agree with or take seriously? How is it you can pick and choose what experiences that you incorporate into your framework, and it not have a problem, yet mine does because it (supposedly) doesn't include yours?
As I said (several times), my framework is complete. There is no need for a divine being to account for your experiences in my framework. They can be explained with science. Maybe not now, but they can eventually. How do you know that a new experience won't change your framework? It is possible in my framework, because what we learn with science is constantly changing the way we see the universe and our place in it. Does your framework allow for the same thing? If not, then why?
No, I have no problem understanding the topic of our discussion, which is OBEs.
Actually, no, we were talking about subjectivism vs. objectivism. You just started talking about OBE's in your last post.
Yes, by experiencing them. You have decided they do not exist because you have not experienced them. What's the difficulty in understanding this?
No difficulty at all. The only difficulty I'm currently experiencing is getting you to read what I type. I mentioned in the other thread that we were talking in barely a week ago (it's obvious you don't pay attention to nor care what others say, only what you say) that I was raised in a Baptist home. I was "saved" and "baptised" I tried to experience spiritualism. I thought I was. Then I came to realize that I wasn't. So, no, they don't exist because I didn't experience them, they don't exist because, they are either not there to experience, or the experience wasn't spiritual at all, but rather they were natural phenomenon that some would construe as being spiritual. Just as I, nor you, can experience seeing a flying purple pig, because flying purple pigs don't exist.