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Morphological similarities of ancient species to humans does not equate as probable ancestry.
You'll need conclusive DNA evidence to make that case, and you don't have it for Australopithecus or any other hominid. All you have is your faith that that's what happened.
The charge that I am unwilling to respond to any post...is false.
There are some posts I give short shrift...mostly because they deserve it.
I most assuredly am not a troll.
The question I mostly deal with is: What is the true nature of the REALITY of existence?
I do not know the answer to that question...nor to the subtext question of whether or not gods are involved.
I do KNOW that some people suppose (assert) a god or gods exist...and that "the REALITY" is that this god (or these gods) brought what we refer to as "the universe" into existence.
I also KNOW that some people suppose (assert) that no gods exist...and the "the REALITY" is that what we refer to as "the universe" either came into existence of its own accord...or that it has ALWAYS existed.
I do not know which, or if either, of these groups are correct.
And I acknowledge that I do not know...and that I have no unambiguous evidence upon which to base a meaningful guess.
Not sure why you hold that suspect...or in contempt, Mach...but I am willing to discuss it from right now until you cry "uncle."
So start it...by telling me what you see as suspect or contemptuous about what I have said.
You did it again! You claim to be willing to respond, but you DID NOT RESPOND TO MY POST #2147 (which is a response to your post #2146)
# 2146 Frank claims: "Gods are possible"
# 2147 Mach asks:
1. Define "gods" as used above.
2. Also confirm that this statement above also means: "Gods can exist". Or longer "I know that gods can exist".
I have no doubt its' clear that I already asked you these, and you did not respond. But I am nothing if not forgiving.
I did RESPOND...you just do not like my response.
If you are asking me to define "god"...I feel comfortable asking you to define "define"...and then picking out anything you say and asking you to define it.
When this question comes to me...it is one of those kind that I give short shrift...because it truly is not a question...it is a delaying tactic.
I NEVER dodge any question.
The concept of God as described by theologians commonly includes the attributes of omniscience (infinite knowledge), omnipotence (unlimited power), omnipresence (present everywhere), omnibenevolence (perfect goodness), divine simplicity, and eternal and necessary existence.
The concept of God as described by theologians commonly includes the attributes of omniscience (infinite knowledge), omnipotence (unlimited power), omnipresence (present everywhere), omnibenevolence (perfect goodness), divine simplicity, and eternal and necessary existence.
When this question comes to me...it is one of those kind that I give short shrift...because it truly is not a question...it is a delaying tactic.
I NEVER dodge any question.
Since you have dodged again, and cannot define the word you are using, you have no idea what you are writing about, literally.
Why don't you just wiki it Frank? It HAS TO COME FROM YOU. If I argue against MY definition of god, it's strawman.
ONce again, Frank claims:
"GOD IS POSSIBLE".
But Frank refuses to define the word "GOD". That's called forfeiture, on your part.
If you were honest, you might start by proposing I don't know, let's say, Wikipedia!
So do you want to use that definition? Or do you want to hold to your forfeiture?
We just established above that a self described agnostic used the concept of a deity to make a claim i.e. the concept is accepted as true if used that way (self-evident). The "i don't know" was whether or not this concept EXISTS (or presumably corresponds to an existing entity". See the difference? I have no idea how your response actually responds to my post, but you still hit on a good point. There is a real difference between these two claims: 1. I don't know what "god" means. 2. I don't know if gods exists #1 is a syntax error, which is a correct position to take in this case. The concept of god is contradictory with respect to reality (the most common definitions of it anyway). #2 accepts the concept of god, then claims to have no knowledge of its existence. The question is, if #2 accepts this concept of "god", then how did they define that concept? They used it to make a claim, it's necessary that if the statement is reasoned that the word used has a definition...else it's gibberish. As soon as an agnostic truthfully defines "god", they will likely end up being categorized as religious or atheist. But we'd need to find a coherent, honest agnostic to demonstrate that. Alas.
There seems to be evidence that we have a common ancestor with just about everything else that lives on this planet, Logicman. I think the question of how we got to be what we are is still in question, but if you want to suppose that I have solidified into a position and my solidification is based on faith...knock yourself out.
#2155 Frank rejects this common concept of god(!!), despite pose #2153 above, claiming the contrary.The concept of God as described by theologians commonly includes the attributes of omniscience (infinite knowledge), omnipotence (unlimited power), omnipresence (present everywhere), omnibenevolence (perfect goodness), divine simplicity, and eternal and necessary existence.
...here is a recitation of my personal agnosticism:...
How does 'I dont' know' translate you to 'there is a god' who created nature, but then left it alone'? That is going against all logic,
Well, I hope your standard for making claims like that is conclusive DNA evidence in lieu of morphological similarities. Because the Neanderthal 'looks' like a direct-line ancestor to man but he isn't.
#2146 Frank claims: "Gods are possible"
#2147 Mach asks:1. Define "gods" as used above so it can be debated.
#2150 Frank doesn't respond with a definition, or explanation of why he doesn't.
#2152 Mach asks again: Define "gods"
#2153 Frank claims the request is a "delaying tactic".
BUT gives us a hint of answer with this statement: I am talking about what is commonly thought of as a god.
#2154 Mach provides the wikipedia, first page, second sentence definition commonly held by theologians of the concept of "god"
#2155 Frank rejects this common concept of god(!!), despite pose #2153 above, claiming the contrary.
Frank proposes a defnition (hooray!):
Something that caused what we humans refer to as "the universe" to come into the existence in which we perceive it to be...without regard to how it, itself, came into existence.
Be reasonable, that was a crap load of work to get you to define one word. And, it's not the commonly used definition of god, despite your claim that you would accept the common definition.
So we have the common definition, and your definition. We can do both, no harm in that.
A. God(a) is possible.
The concept of God as described by theologians commonly includes the attributes of omniscience (infinite knowledge), omnipotence (unlimited power), omnipresence (present everywhere), omnibenevolence (perfect goodness), divine simplicity, and eternal and necessary existence.
B. God(b) is possible
Something that caused what we humans refer to as "the universe" to come into the existence in which we perceive it to be...without regard to how it, itself, came into existence.
We agree that you claimed B.
What about the common definition A. Do you believe claim A above is true or false?
Your personal anything is irrelevant to the universe.
The only way we can comprehend reality is by applying reason and logic. Anything else has to be discarded as worthless - by definition - which is what your personal whatever is.
You answered your own question.
"I don't know" is actually the same as "There is a god who created nature - the universe - and then left it alone" -- but why leave it alone?
Any allowance for the existence of a deity is blatant acceptance of that deity, therefore religion. That's why agnostics are religious.
Hey...I've had my DNA checked (through the NatGeo Project)...and I have over 3% Neanderthal markers.
In any case, I did not speak to direct-line ancestors...but to a common ancestor.
That's quite the leap of faith.
It's also possible that any resemblance with modern man is due to common design features used by God to create modern man and other hominids.
It doesn't have to conclude that there's common ancestry.
Setting aside any religious dogma. Why is it easier for some of us to consider this universe and its entirety happened by chance rather than conscious calculation? I don't think its fair to try and justify the psychology of a creator of the universe in this post. (i.e: Why is there evil?)
I'm honestly curious why it is easier to assume chaotic randomness as opposed to a calculated design.
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