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This thread is meant to pull people away from the other thread I started - https://www.debatepolitics.com/beli...-were-not-written-eyewitnesses-would-you.html
-- which some commenters have tried to drag away from the topic.
I'll start with words from a professor of New Testament who teaches at a small Baptist college in North Carolina.
The writings of Justin Martyr (c. 150-160 CE), actually all we have are quotes found in later writings and not any original manuscript, provide quotations of the Gospels, but only labels them “Memoirs of the Apostles,” with no mention of their traditional names. Irenaeus (c. 175-185 CE) provides the oldest reference to the traditional titles of the Gospels.
-- which some commenters have tried to drag away from the topic.
I'll start with words from a professor of New Testament who teaches at a small Baptist college in North Carolina.
Formal Anonymity of the Gospels
Let's examine for a moment the claim that all four canonical gospels are anonymous? What do scholars mean when they say this? Well, if they are being careful, what they mean specifically, is that the gospels are formally anonymous. That is, leaving off the issue of the titles for a moment, and not seeking to answer the question of whether the titles were there originally or not, in the stories the gospels present, the author does not step forward and identify himself.* Nowhere in the four canonical gospels does the author say something like, "I, Matthew, am the one who witnessed these events," or "I, John, was the disciple who leaned against Jesus' breast." The gospel authors, within the stories themselves, do not self identify. This is what scholars mean when they call the gospels anonymous.
Now, each of the four gospels are different and need to be examined individually. So, the formal anonymity of Matthew and Mark are 100% with no concrete clues as to authorship (the tax collector named "Matthew" in Matthew and the naked young man in Mark are certainly not "concrete" identifications of authorship).
(. . .)
The author of Luke identifies himself (Luke 1:1-4) in many ways, but not by name. A few things can be known about the author's identity from this passage.
1) The author knows of other attempts to write "gospels."
2) The author claims to depend on, but is not himself, an eyewitness.
3) The author has undertaken investigation.
4) The author wants to provide an orderly account.
All well and good, but none of these identifications get us closer to a name for the author.
Now look at John 21:24-25
24 This is the disciple who is testifying to these things and has written them, and we know that his testimony is true. 25 But there are also many other things that Jesus did; if every one of them were written down, I suppose that the world itself could not contain the books that would be written."(. . .) On first glance, it would seem that the beloved disciple is the author of the gospel, but that cannot be. In verse 24, the author(s) clearly self identify as "we."
The writings of Justin Martyr (c. 150-160 CE), actually all we have are quotes found in later writings and not any original manuscript, provide quotations of the Gospels, but only labels them “Memoirs of the Apostles,” with no mention of their traditional names. Irenaeus (c. 175-185 CE) provides the oldest reference to the traditional titles of the Gospels.